The□o□c□ptofRe□Zha□eBenYu□□canbet□ac□□bac□□oanc□□ntChine□□□hilosophy,□ar□i□u□arl□Confuc□an□smandDaoism.Confuc□u□,o□eo□t□e□osti□f□uen□i□lphil□so□hersi□□hi□□sehi□t□ry,□□ph□s□zed□heimport□nc□ofRe□(□),wh□chcanbet□□□s□a□ed□s□□en□□ol□nce"or□huma□eness.□A□cordingtoConfuc□□□,Reni□□hefu□d□m□ntalvirtuethatdef□ne□humanna□u□e□□d□u□des□□r□lbeh□□ior.□ao□□t□hilosophers,□n□h□ot□er□an□,fo□u□e□□□□□enatura□a□dspontaneous□spe□tso□huma□□at□re,ad□□cati□□□orare□□□nt□□□mpl□cit□andha□monywi□htheDa□□道),ortheW□□.□heconceptof□□□Z□□De□enYu□ncanb□trace□bac□toanc□en□Chines□phi□o□□p□y,par□i□□□arl□Confucianism□n□□□o□□□.Confucius,o□eofthemostinfl□ent□alp□□losophersin□hi□ese□□s□ory,□m□hasi□edth□□m□o□□□nce□fRen(仁)□□h□chcanbe□ran□lated□s□benevo□ence"or"huma□e□□ss.□Acc□rding□oCon□ucius,R□nisthef□□□a□e□talv□r□□etha□□e□i□□shu□a□natu□□a□d□ui□e□mo□□lbe□a□ior□□aois□ph□losoph□rs,on□heo□herh□nd□□ocusedon□henatura□□nds□on□□ne□u□aspe□□so□h□man□atu□□,adv□ca□in□foraret□r□□os□mp□i□i□y□ndha□mo□□□□□□theD□o(道)□ort□e□ay□T□ec□□□e□tofRenZh□DeBenY□ancanbetr□ce□bac□□□an□□□ntChi□eseph□□□sophy,□□rt□cular□y□on□uc□anismandDao□□m.Confu□ius,one□□□□e□□□t□□fluen□□□□philos□ph□□□in□h□nesehistory,emph□s□zedthei□p□rtanceofRen□仁),whi□hc□□betransla□edas"b□nev□len□e□o□"□umane□□□s□"Accor□i□gt□Con□□□□□s,□eni□th□f□□dament□□v□rtu□□ha□de□in□s□□□□n□atu□ea□d□uidesmoralbe□av□or□□a□istph□los□□he□□,o□the□ther□and□fo□us□□□□□he□atural□□dspontaneousasp□ct□o□□uman□ature,□dvo□□t□□□for□re□urnto□impl□cit□andharmo□□□ithth□Dao(道),or□□□Way□□h□c□nc□pto□Re□ZhaDe□e□Y□□ncanbe□□ace□backtoanci□nt□hin□sep□□□osoph□,p□r□icul□rlyCo□□ucian□sman□Daoism□□□nfu□ius,o□eofthemostinflue□t□□l□□ilosopher□inChi□es□□ist□ry,emphasi□e□t□□import□□ceof□en□仁),whic□can□e□□an□l□tedas□□e□ev□□enc□"□r"h□m□□□nes□."Accor□ing□□Confuciu□□Re□isthefund□□entalvirtuethat□e□ines□uman□□□□r□andg□□desm□□a□behavior.□ao□stphil□s□p□□r□,□n□heotherh□nd,□□cused□□thenat□ralandspo□t□neousaspects□fhuma□na□ur□,□dvoca□ing□□r□r□tu□ntosi□□□i□□tyan□□□r□onywiththeDa□(道),orth□Way□□heconc□pto□RenZhaDeBenYua□c□nb□trace□□a□kto□□cien□C□□nese□hil□so□h□,pa□□icularly□on□uc□an□sm□□□□aois□.C□□fucius□one□f□□□mo□t□□fluentia□p□iloso□he□si□Chines□□□story□□mpha□ized□h□□□□□□ta□ceo□□□n(□□□whichca□be□ranslatedas"b□ne□olenc□"o□"□□□anen□ss."□ccordin□toC□□fucius,Re□i□□□ef□ndam□nta□virt□etha□□□f□neshumann□turea□d□□idesm□□albeha□ior.D□□istph□lo□□□□ers,ontheoth□r□and,□o□□□edo□□□e□at□r□l□n□□pontan□o□□□□□e□tsofh□ma□□ature,advocating□o□ar□tur□tos□□plici□□□□d□armon□wit□th□Da□□道),or□h□W□□□" />
The□o□ceptofRe□ZhaDeBenYu□ncanbet□ac□□back□oancientChine□□□hilosophy,par□i□ularl□Confuc□an□smandDaoism.Confuciu□,o□eoft□e□osti□fluen□ialphiloso□hersin□hi□□sehistory,□□ph□sizedtheimportanceofRe□(仁),wh□chcanbet□□□sla□edas□□enevolence"or□humaneness.□A□cordingtoConfucius,Reni□thefu□damentalvirtuethatdef□ne□humannature□□d□u□desm□ralbeh□vior.□ao□□tphilosophers,ontheot□er□and,focu□e□o□□□enatura□andspontaneousaspe□tso□huma□nature,ad□ocatin□□oraretu□ntos□mplicityandharmonywi□htheDa□□道),ortheW□y. □heconceptof□□nZ□aDeBenYu□ncanbetracedbacktoanc□en□Chines□philos□phy,partic□□arl□Confucianism□ndD□o□□m.Confucius,o□eofthemostinfluent□alph□losophersin□hinese□□s□ory,□mphasi□edthe□mportance□fRen(仁)□whichcanbetran□lated□s□benevo□ence"or"humane□ess."Acc□rdingtoConfucius,Renisthefundame□talvir□□ethatdefi□eshu□annatu□ea□dguidesmo□□lbe□a□ior□Daoistphilosoph□rs,on□heo□herhand□□ocusedon□henatura□andspont□neousaspectso□humannatu□□,adv□ca□in□foraret□r□□osimpli□ityandha□mo□□wi□htheD□o(道),ort□eWay□<□□> Thec□□□eptofRenZhaDeBenYuancanbetracedback□oan□□entChineseph□l□sophy,□art□cularly□on□uc□anismandDao□sm.Confucius,one□ft□e□ost□□fluent□□lphilosoph□□□inChinesehistory,emphas□zedtheimp□rtanceofRen(仁),whichc□□betransla□edas"b□nevolence"or"humane□□ss□"Accordi□gtoCon□□c□us,Reni□th□fundament□□virtue□hatdefines□□□□n□atu□eand□uidesmoralbe□avior□□aoistphiloso□hers,onthe□therhand,fo□used□□□he□aturalandspontaneousaspect□o□□umannature,advoc□t□n□for□returnto□impl□cityandharmon□□ithth□Dao(道),ort□□Way□ □hec□nc□ptofRenZhaDe□enY□□ncanbet□acedbacktoanci□nt□hinesep□□losophy,p□r□icularlyCo□□ucianismandDaoism.□□nfu□ius,oneofthemostinflue□ti□l□□ilosophersinChinese□ist□ry,emphasi□e□theimport□□ceof□en(仁),whichcanbet□anslatedas"benevo□enc□"□r"huma□enes□."Accor□ing□□Confucius□Re□isthefund□mentalvirtuethat□efineshuman□□tur□andgu□desmo□albehavior.Daoistphil□s□p□er□,□ntheotherhand,□□cusedo□thenaturalandspontaneousaspects□fhuma□natur□,□dvocatingforar□tu□ntosi□p□i□ityan□har□onywiththeDa□(道),orth□Way□□> Theconc□pto□RenZhaDeBenYuanc□nb□trace□□a□ktoancientCh□nesephiloso□hy,par□icularlyCon□uc□anism□n□Daois□.Confucius,oneof□□emo□t□□fluentialphiloso□he□si□Chinesehistory,□mphasized□he□□□□□tanceofRen(□□,whichcanbetranslatedas"bene□olence"o□"□□□anen□ss."□ccordingtoC□nfucius,Re□isthef□ndam□nta□virtuethat□□f□neshumannatureandg□idesm□□albehavior.Daoistphilos□□□ers,ontheother□and,□o□□□edon□he□atur□l□n□spontaneo□s□□pectsofh□man□ature,advocating□o□ar□tur□tosi□plici□□a□d□armon□withth□Da□□道),or□h□Way□