□heconc□ptofRenZ□a□□BenYuanc□n□etra□edbac□toa□□ie□t□hi□esephilosophy,pa□ticularlyConfuciani□mandDaois□.Confuc□us,on□ofthe□ostinf□u□nt□□lphilosopher□inChin□sehistory□emph□siz□d□heimportanceofR□n□仁),whichcanbetran□latedas"benevol□□ce"□r"□umanene□s.□Accor□i□gtoConfucius,R□nisth□fundam□nt□□virtue□hatd□fineshu□ann□t□reandguides□□ralbehavior.D□o□stph□losophers,onthe□ther□□nd,□□c□sedonth□naturalandspo□taneousaspect□ofhumannature,ad□oca□ingfora□e□urnt□s□□plici□yand□armo□ywiththeDao(道),ort□eW□y. Theco□cept□fRenZhaD□BenY□ancanbetrac□dba□ktoan□□entC□ineseph□□osoph□,□articu□ar□yCon□□cian□smandDaoism.Confucius,o□eofth□m□stinflu□ntialph□□os□pher□i□□hin□sehistory,□□□□asizedtheimportanc□□fRen(仁),whichcanbetranslatedas"benevolence"o□"h□m□neness."Acco□□in□toConfucius,Reni□□hefu□dament□lvi□tu□thatdefines□um□□□□tureandg□id□smoralbehavior□Daoistphi□osopher□,ontheoth□rhand,f□cuse□onthenatu□alandsponta□eousa□p□ctsofhumann□□ure,ad□ocatingf□r□returntosimplici□□andha□m□nywiththeDao(道),ortheWa□. TheconceptofRenZhaDeBe□Y□□nc□nbetr□cedback□oancientChi□esephil□so□h□,par□□cular□yConfuciani□ma□dDa□ism.□onfucius,oneofthemostinfluentialp□ilosophersinCh□n□sehi□□or□,emp□a□izedtheim□ortanceof□en□仁),whichcanbe□ran□□atedas"benev□lence"or"h□m□n□ness."Acco□dingtoCo□fucius,R□ni□thefundame□tal□irtuethatdefine□humannatureandgu□desmor□lbehavior.Daoistphilosophers□ont□eotherhand,focusedonthenat□ral□ndspontane□□sasp□ctsofh□ma□nature□advoc□tingfora□□turntosim□licityandharmo□ywiththeDao(道)□orthe□a□□