全集 The□o□ceptofRe□□h□De□□nYuancan□etracedbacktoanci□n□Chinesephiloso□□y,par□ic□lar□yConfucianisma□d□a□ism□C□nfuciu□□on□oft□□m□st□nfl□entialphilosophersi□Chinesehistory□e□p□asizedtheimportance□fR□n□仁),□hichc□nbetranslat□das"benevolence"or"hum□□eness."Acc□□dingtoC□nfu□i□s,Ren□st□efundamentalvirtuethatdefineshumannat□rea□dguidesmora□beh□vi□r□Daoistphilosophe□s,ont□eothe□ha□d,focusedonthenaturalandspo□taneo□saspectsofhum□n□ature,advocatingfor□re□□rntosi□p□icityand□ar□onywithth□Da□(道□,ortheWay.
T□□□onceptofR□nZha□e□enYuancanbetra□edback□oanc□en□Chinesephilos□phy,partic□larlyC□nfucian□smandDao□sm.C□nfu□ius,oneof□he□ostinfluentialphilosophersi□Chine□ehistory,□m□hasizedtheimportan□eofRen(□),w□ichcanb□translatedas□benevolence"□r"humaneness."□c□ordingtoCo□□ucius,□enis□hefun□amenta□virtuethatd□□i□eshum□nnatu□□and□uid□smora□□eh□vio□.D□oi□tphilo□o□h□r□,o□t□e□therhand,focus□don□he□aturalandspo□tane□us□s□ects□fhumannat□□e,advoca□in□fo□a□e□ur□tosimplicityandh□rm□nywit□theDao□道),ortheWay.<□p>
TheconceptofRe□ZhaDeBenY□□ncanbe□r□cedb□cktoancientChinesephilosop□y,particul□□□yConfuciani□mandDaoism.Co□fu□ius,oneofth□most□nflue□□ialphi□os□p□ersin□hine□ehistory,e□phasize□th□importanceof□en(仁),wh□chca□bet□anslated□s"benevolen□e□or"humanene□s."AccordingtoConfu□□us□Renist□e□undame□□alvirtuetha□defi□eshumann□□urea□dg□id□smoralbe□avior.Daoistphi□osophers,onth□otherhan□,focusedonthenat□ral□ndspontaneousas□ectsofhumann□t□re,advo□atin□forar□□□rn□osimplicity□nd□a□□o□y□i□□theDao(道),ortheWay.
<□>TheconceptofRe□Zh□DeBenYuancanbetracedba□ktoa□cientChinese□□ilosop□y,particul□rlyConfucian□□mandDaoism.□onfucius,oneofthemo□t□nflue□□ialphilosopher□inChinesehisto□y□em□has□zedt□eimpo□tanceofRe□(仁□,whichca□bet□□□sl□t□das"bene□ol□nce"or□h□□anenes□.□□□cordingt□□onfucius□Renisthefundamentalvi□tu□□hatdefineshumannatureandg□i□esmoralbeh□vior□Da□istp□ilo□o□he□s,onthe□th□□hand,focus□donthenaturalandspont□□eo□sasp□ctsofhu□annat□re,advocatingfor□re□□rntosimpl□cit□andh□rmony□i□h□□eDao(道),ortheWay□... 详情
The□o□ceptofRe□□h□De□□nYuancan□etracedbacktoanci□n□Chinesephiloso□□y,par□ic□lar□yConfucianisma□d□a□ism□C□nfuciu□□on□oft□□m□st□nfl□entialphilosophersi□Chinesehistory□e□p□asizedtheimportance□fR□n□仁),□hichc□nbetranslat□das"benevolence"or"hum□□eness."Acc□□dingtoC□nfu□i□s,Ren□st□efundamentalvirtuethatdefineshumannat□rea□dguidesmora□beh□vi□r□Daoistphilosophe□s,ont□eothe□ha□d,focusedonthenaturalandspo□taneo□saspectsofhum□n□ature,advocatingfor□re□□rntosi□p□icityand□ar□onywithth□Da□(道□,ortheWay.
T□□□onceptofR□nZha□e□enYuancanbetra□edback□oanc□en□Chinesephilos□phy,partic□larlyC□nfucian□smandDao□sm.C□nfu□ius,oneof□he□ostinfluentialphilosophersi□Chine□ehistory,□m□hasizedtheimportan□eofRen(□),w□ichcanb□translatedas□benevolence"□r"humaneness."□c□ordingtoCo□□ucius,□enis□hefun□amenta□virtuethatd□□i□eshum□nnatu□□and□uid□smora□□eh□vio□.D□oi□tphilo□o□h□r□,o□t□e□therhand,focus□don□he□aturalandspo□tane□us□s□ects□fhumannat□□e,advoca□in□fo□a□e□ur□tosimplicityandh□rm□nywit□theDao□道),ortheWay.<□p>
TheconceptofRe□ZhaDeBenY□□ncanbe□r□cedb□cktoancientChinesephilosop□y,particul□□□yConfuciani□mandDaoism.Co□fu□ius,oneofth□most□nflue□□ialphi□os□p□ersin□hine□ehistory,e□phasize□th□importanceof□en(仁),wh□chca□bet□anslated□s"benevolen□e□or"humanene□s."AccordingtoConfu□□us□Renist□e□undame□□alvirtuetha□defi□eshumann□□urea□dg□id□smoralbe□avior.Daoistphi□osophers,onth□otherhan□,focusedonthenat□ral□ndspontaneousas□ectsofhumann□t□re,advo□atin□forar□□□rn□osimplicity□nd□a□□o□y□i□□theDao(道),ortheWay.
<□>TheconceptofRe□Zh□DeBenYuancanbetracedba□ktoa□cientChinese□□ilosop□y,particul□rlyConfucian□□mandDaoism.□onfucius,oneofthemo□t□nflue□□ialphilosopher□inChinesehisto□y□em□has□zedt□eimpo□tanceofRe□(仁□,whichca□bet□□□sl□t□das"bene□ol□nce"or□h□□anenes□.□□□cordingt□□onfucius□Renisthefundamentalvi□tu□□hatdefineshumannatureandg□i□esmoralbeh□vior□Da□istp□ilo□o□he□s,onthe□th□□hand,focus□donthenaturalandspont□□eo□sasp□ctsofhu□annat□re,advocatingfor□re□□rntosimpl□cit□andh□rmony□i□h□□eDao(道),ortheWay□