R□n□h□□e□□n□u□n,alsoknown□□"T□eO□ig□n□fR□n□h□□"isaconceptdee□ly□ootedinCh□□eseph□□osop□y□□dcu□□ur□□□tex□l□resthefunda□enta□n□tureofhu□□nbei□g□andth□irin□□insicq□□□□ti□□□T□isi□□ahasbeend□□cussedandd□bat□dbysch□l□r□□p□ilo□ophers,a□dth□□kersforce□turi□s□and□□□on□inuest□beat□picofi□□e□estinconte□porar□disc□ssi□n□a□ou□h□ma□na□urean□m□r□□it□□RenZha□e□e□□u□□,als□k□ownas"□he□rig□□o□□□□Zha□"□saco□ceptdeep□yr□ot□dinChi□esep□i□□so□hyandcul□□re.I□explo□est□efundamen□alna□□reo□h□m□n□eing□□ndthe□ri□trins□cq□□□□ties□□hisideahasbeendisc□□□ed□n□□ebatedbys□□□□ar□,philos□phers,a□dt□□nkersfo□centur□es,anditc□nti□ue□□obeato□icof□nteres□incontem□or□□ydiscus□i□n□ab□□thum□nna□ur□an□□orality□R□nZh□D□□e□□□a□□also□□o□nas"Th□Origin□□□□n□□a□"i□ac□nceptd□□□ly□o□t□d□□□h□□□se□hi□□so□h□andcul□u□e□□□explo□□□t□efu□dam□□□□□na□ur□ofhu□anbei□□san□the□□intrinsic□□□litie□.□h□□ideaha□b□e□di□cuss□dandd□batedbyschol□rs,p□iloso□he□□,an□th□n□ersforcentu□ie□,anditc□n□in□esto□ea□opi□ofinterestinc□n□em□□r□□□di□cus□io□□□bou□huma□□□□u□ea□dmor□lity.□enZha□eBenYuan,a□□ok□ow□a□"Th□□□□gi□of□enZh□□"isa□o□ceptdeeplyrootedin□hi□e□□□h□□osophyan□□□lt□re□□t□□plo□esthe□□nd□menta□na□u□□□□h□manbe□□gsa□dtheiri□□ri□sicq□a□i□□□s.T□□si□□a□as□eend□sc□sseda□□de□a□edb□sc□ola□s,philo□opher□,and□□i□k□rsforcen□□r□es,□n□□tco□ti□ue□t□beatopicof□nter□□tinc□□tem□o□ary□□s□ussionsab□□□human□at□rean□mor□□i□y.R□n□haDeBe□□ua□□a□s□knowna□"TheOr□ginofRenZha,□i□□con□eptd□epl□□□otedinChi□esephilosop□□andc□□ture□Itexplor□s□he□□n□□m□□talnat□reofhumanbeingsa□d□□□irintrinsicqu□li□□es.This□deaha□b□□□dis□us□edandd□batedb□scho□□r□,p□ilos□phe□s,andt□inkers□orc□ntu□ie□□anditc□nti□ue□t□b□atopicof□n□ere□tinco□te□porary□is□u□sionsabout□u□□nn□turean□mo□□lit□." />
□e□Zh□DeBenYuan,alsoknownas"TheOri□inofRenZha,"isaco□c□ptdeeplyro□ted□n□hineseph□losophyandcul□ure.Itexplore□thefun□amentalnatureof□uman□eingsan□th□ir□ntr□nsicqual□ties.T□isideaha□□e□nd□□cusse□andde□atedbyscholars,phi□osoph□rs,andthinkersf□r□e□turies,anditcontinuest□beatop□cofi□ter□stincontemporarydisc□ss□onsabo□thuma□natu□eandmorality.□/□> R□n□haDe□□nYu□n,alsoknowna□"T□eO□ig□n□fR□n□h□□"isaconceptdee□lyrootedinChinesephilosop□ya□dcu□□ur□.□texpl□resthefunda□enta□n□tureofhu□□nbeingsandtheirin□□insicqua□□tie□□T□isi□eahasbeendi□cussedanddebatedbyscholars□philo□ophers,andthinkersforcenturi□s,and□□□on□inuest□beat□picofin□erestincontemporar□disc□ssion□a□ou□huma□naturean□m□ralit□. RenZhaDe□en□u□□,alsok□ownas"The□rig□nofRenZha□"□saconceptdeep□yrootedinChi□esep□ilosophyandcul□□re.Itexplorest□efundamentalna□□reofh□m□n□eings□ndtheiri□trins□cq□□□□ties□Thisideahasbeendisc□□sedan□debatedbysc□□lar□,philos□phers,andt□inkersforcentur□es,anditc□ntinue□□obeato□icof□nteres□incontempor□rydiscussion□ab□□thum□nna□ur□an□□orality□<□p> R□nZh□D□□e□□ua□□alsok□ownas"Th□Originof□enZ□a,"i□aconceptdeeply□o□t□di□Chi□esephil□sophyandculture□Itexplo□□□t□efu□damentalna□ur□ofhumanbei□gsan□thei□intrinsicq□□lities.Thi□ideahasb□e□di□cussedandd□batedbyscholars,p□iloso□he□□,an□thin□ersforcentu□ie□,anditcon□in□esto□eatopi□ofinterestinc□n□em□ora□□di□cussio□□□bou□huma□□□turea□dmor□lity.<□□> □enZhaDeBenYuan,alsok□ow□a□"Th□O□iginof□enZh□□"isa□onceptdeeplyrootedin□hine□ephilosophyandcult□re□Itexploresthefundamentalna□ur□ofhumanbe□□gsa□dtheirintri□sicqua□i□□□s.T□□si□□a□asbeendisc□sseda□□deba□edb□sc□olars,philo□ophers,and□□inkersforcentur□es,□nditconti□ue□tobeatopicofinter□stinc□□tempo□ary□□scussionsab□□thumannaturean□mora□i□y.