□heconceptof□en□ha□□B□nYuancanbetraced□acktoancientChin□sep□il□sophy,particula□lyConfuc□anismand□aoism.Co□fucius,on□□fthem□st□nflu□ntialphilosophersinChines□histor□,em□hasizedtheimpor□a□ce□fRen(仁),wh□c□canbet□anslatedas□b□nevole□ce"or"humaneness."Accor□in□toCon□u□ius,Renis□h□fundam□ntal□irtuethatdefineshu□annatureandg□i□esm□r□lbehav□□r□□□□is□p□□losophe□□,ontheotherhan□,focusedonthenat□ra□andspo□taneou□aspectsof□□mannature,ad□□catingfo□a□eturnt□simplicityandharmon□wi□ht□eDao(道),□r□h□Way. Theconcept□fR□nZhaDeBenYuancan□etrace□bac□toanci□n□Chine□ephilosophy,part□cularlyConfucianis□andDa□□sm.□onfu□iu□,oneo□□he□ostinflue□tialphilosophersi□Chinesehisto□y,emphasi□e□th□importanceof□en(仁),whichca□betranslatedas"benevolence"or□h□manen□ss.□Acco□dingtoConfucius,Renis□he□undament□lvirtuet□atde□ine□humannatu□eandgu□desmo□albeh□vio□□Daoist□hilosop□ers,onthe□therhan□□focusedonthenaturalan□spontaneou□aspect□ofhum□nnature,□dvocating□o□ar□turntosimplicity□ndharmon□wit□theDao(□),□rth□Way. T□econceptofRenZh□D□BenYuanc□□betra□e□□acktoanc□e□tChinesephilosophy,p□rticula□l□□o□fucianismandDaoism.Conf□□ius□oneofthemostin□luentialphilosophersinChin□sehistory□□mphasized□□eimp□rt□nc□□fRen(仁),wh□chca□□□translatedas"benevolence"or"humanene□□□"Accor□ingtoConfuci□s,Renisthe□unda□enta□virtu□tha□d□fineshumannatu□eandg□i□esmo□albehavior.□aoistp□il□sop□ers,□nthe□th□rh□nd,foc□se□onthe□□t□r□lan□sponta□eo□saspe□tsofhumannature,a□vocatingforareturntos□□plic□ty□n□harmonywitht□eDao(道),□rtheW□y. TheconceptofRenZhaD□BenYuancanbetrace□back□o□ncient□hi□esephilosophy,par□icu□arlyConfucia□ism□nd□□oism□C□nfuc□us,oneofth□□□sti□fluentialphilos□ph□r□inChin□sehi□t□r□,□mphasizedt□eimport□nceofRen(仁),□hic□□anb□translatedas"b□nevo□ence"or"humanen□ss□"Acc□rd□n□□oConfucius,Reni□t□e□u□damentalvirtuethatdefineshumannatu□eandguidesmoralbehavior.□a□istph□losoph□rs,□n□heot□e□hand,focusedon□hena□u□a□an□spo□taneousaspe□tso□humann□□ure,adv□□at□□g□o□areturntosim□licityand□a□mony□ith□h□Dao(道□,□rt□eW□□□□/p□