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Differe□tph□los□phi□□lschool□ha□eoff□□edvariou□interpre□at□on□ofRenZhaDe□enY□□n.InCo□fucianism□Reniss□enas□n□nh□re□□q□alit□th□t□anbeculti□□tedthro□gh□ducati□n,self-discip□ine,andmoralprac□ice.□e□ci□s□apromi□entCon□ucian□hi□ker,ar□□□□□h□th□□a□b□i□gsareb□rn□ithan□nnatesenseof□oodness,which□anbenurtureda□ddevelopedthro□gh□roperguidancean□educa□□on.Xunzi,ano□□er□onfuci□nphilos□pher□too□amor□pessim□sti□vie□,suggestingthathu□annat□reisinher□ntlyselfish□ndthatmoral□irtuesmustbeimpose□throug□strictsocialnorms□□d□□stitutions. Differentphiloso□h□calschoolsh□veoffe□edvarious□nterpretationsofRenZhaDeB□nYuan.□nConfucianism,Renisseenasaninheren□qual□ty□hatcanbec□□tivatedthrougheducation,self-disci□l□ne□a□d□o□alpractice.Me□□iu□,□promi□en□Confu□ianth□n□□r,□rguedthathumanbeingsarebornw□thani□natesenseofg□odne□s,whichc□nbenu□tu□edandd□velope□□h□oughproperg□□dance□ndedu□ation.Xunzi,□□other□onfucianphilos□ph□r,tookamo□epess□□isticvie□,suggesti□gthathumanna□u□eisinher□ntl□selfishandthatmora□virtuesmustbeimposed□hroughstrictsoc□alnormsandinstitut□ons. □iff□rentp□il□s□phi□a□schools□aveoffe□edv□r□ous□nterpretat□ons□fRe□ZhaDeBenYuan.InConfucian□sm,Ren□ssee□asaninhe□□n□qual□tythat□anbec□ltiva□edthrougheduca□ion,se□f-disc□pli□e,andmoral□□act□ce.Mencius□□pr□□ine□tCo□fuc□anthinker□arg□edthathumanbeingsarebor□withaninnatesenseo□good□es□,which□anben□r□□re□andd□□e□opedthroughproperguid□ncean□e□u□ation□Xunz□□anot□erConfuci□n□hilo□op□□r,tookamorep□ssimist□cv□ew□sugge□tingthathuma□naturei□□nher□n□□y□elfish□ndthatmoralvi□tuesmustbeimp□sedthrou□hstri□tsocialnor□sa□dinstitu□io□s.□/p□□p>Di□f□rentp□□losophicalschoo□□h□veofferedvarious□nte□pr□□at□o□sofRe□ZhaDeBenYuan.InCo□fuc□anism,Re□i□seena□a□□nhe□entqualitytha□c□nbe□ultiva□edthr□ugheduc□tion,self-□is□ipline,a□dm□□□lpractic□.Me□ci□s,aprominentConfu□ia□thinker,arguedthathum□n□□i□gsar□bornw□than□nnate□ens□ofgoodnes□,whi□□ca□benurt□redanddev□lopedt□roughproperg□□danceand□ducat□□n.Xunzi,□not□erCon□u□□anp□ilosopher,□ookamore□e□s□misticv□ew,suggesting□hath□manna□ureis□nherentlyselfishandthatmoralvi□tuesmustbe□□pos□□□□roug□str□ctsocia□normsan□insti□utions.<□p><□>Diff□rentphilos□phicalschoolshaveoffered□□riousint□rpretati□nsofRenZhaDeBe□Yuan.In□onfuci□nis□,Renis□eenasan□nherentquality□ha□canb□cultivate□throug□education,□e□f-□iscipline,an□moral□ract□c□□Mencius,ap□omin□ntConfucianthinker,arguedtha□hu□a□beingsareborn□ithan□nna□esenseo□goodness,whichcanben□r□uredan□developed□hroughproperguida□ceandeducatio□.Xunzi,□nother□onfucianphil□sopher,□oo□□morepessimist□cview□suggestingth□thuman□atu□eis□□herentlyse□fishandtha□m□r□lvi□tu□sm□stbeimposedthrough□□rictsocialn□rmsa□di□stitu□ions□ □iff□re□tphilo□ophica□s□h□o□shaveo□fere□variousinte□pret□t□□nsof□enZ□aDeBenYuan.I□Confucianism,Reni□seenasan□nherentqualit□thatcanbecu□t□□atedthrou□hed□cation□self-dis□ip□i□e,andm□ralp□actice.Menc□us□aprominentConfuc□an□hinker,argued□hat□u□anb□in□sa□ebo□nwithaninn□□esenseofgoodness,whi□hc□□benurtured□nddevelop□dthrough□roperguidance□ndeduc□tion.Xunz□,anothe□C□nfuci□nphilosopher,to□ka□orepe□simisticv□ew,su□ge□□□ng□h□t□uman□aturei□inherentlyselfishan□□□atm□□alvirtuesmustbeimpose□through□□ri□tsocialn□rmsand□nstitutions.<□p>
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