Th□c□n□□□tof□□nZha□e□e□□u□ncanbet□□c□dbac□t□a□cie□□□hi□□seph□l□s□ph□,part□cularl□Co□fuci□nisma□d□□oism□□o□fucius,one□fthem□st□n□luentia□philo□op□e□sinC□□n□s□history,emp□a□iz□dt□□im□□rtanceofRen(仁),wh□ch□anbe□r□n□latedas"ben□□ole□ce"or□□umane□□ss□"Accor□□n□toCon□u□ius,□enisthefun□amenta□vi□tuethatde□ines□□□□nnature□□dg□ide□mo□a□b□havi□r□□ao□stp□□□□□□pher□□ontheot□erha□d,foc□□ed□nthena□ur□lands□onta□eou□as□ec□sof□uma□nat□□e,□dvocatingforareturn□□s□□pli□i□yandh□□□onywitht□eDao(道),or□h□Way.□/p>T□econcept□fRenZ□a□□B□nYuancan□□tr□c□db□ckto□nc□ent□hi□es□philosop□y,□□rtic□□□rlyCon□u□□a□□sm□ndDa□□sm.Confucius,o□eoft□emo□tinfluentia□philosop□er□□□Chineseh□story,em□□asiz□d□□eimportance□□Re□(仁)□□hichcanb□tran□l□te□a□"b□□evolen□e"or"hu□aneness.□A□□ording□oCo□□u□□□□,□enisthefundamental□□□tu□t□atdefineshum□nn□tureandguid□sm□ra□be□a□ior.D□oist□□i□□□o□he□□,o□□heotherhand□f□□□s□□o□□□e□atu□al□nds□ontan□o□sas□ec□sofhumannat□re,□dv□□atin□fora□e□□rnt□sim□l□ci□□an□h□rm□n□withtheDao□道□,orthe□ay.□□>T□e□□ncep□ofRen□h□DeBen□uanc□nbe□racedb□□ktoa□cientCh□ne□□philoso□hy,□□rticul□rlyCon□uci□ni□ma□□□aois□.□onfuciu□,□n□o□t□emost□n□lu□nti□□ph□loso□he□sinCh□nes□□□story□empha□□zedt□ei□□o□ta□c□o□R□n(仁□,w□□□hc□nbe□r□n□l□ted□□"be□e□ole□ce□o□"□uma□□ness□□□cco□di□gtoConf□c□us,Ren□□th□f□n□ament□□□irt□e□h□□de□inesh□ma□natureandguides□or□lbeha□i□□.Daoi□□□hil□□ophe□s,o□□he□the□hand,□ocus□□onthena□ural□nd□pontaneo□□a□p□c□□of□um□nnature,ad□o□ati□□forareturnt□s□mpli□it□andharm□n□□□□htheDao□□),ort□eWay□□hec□ncep□ofR□□□□□D□B□□□□a□canbe□racedb□cktoa□c□entCh□□□se□hilosop□y,□□□□□c□la□□yCo□□ucia□is□□ndDao□s□.□□n□ucius,o□eoft□e□ostinfl□enti□□p□ilos□□h□rsi□Chi□es□h□st□r□,em□□□sizedthei□port□nce□fR□□(仁)□wh□□hcanb□tra□slate□as□be□evo□□□ce"or"humanenes□."Accord□□g□oConfuc□us,Re□isth□funda□□n□alvirtuethatde□i□eshuman□at□reandg□ides□o□al□□havior□□aoi□tph□losophe□s,o□t□□□therhand,focusedon□he□aturalandsp□nt□□eousas□□ct□□□h□manna□u□□,a□v□c□tingfo□a□etur□□o□imp□icitya□dh□rmon□with□□e□□□(道)□□r□h□Way." />
Theconce□tofRenZhaD□Be□□uancanbe□racedb□□ktoancient□hine□□phil□sophy,□arti□ularly□onfuc□anismandDaoism.□onfuci□s,on□oft□em□stin□luentialphilosophersi□Ch□nesehistory,□mpha□□ze□□hei□portanceo□R□n□仁),whi□hcanb□tra□sla□e□a□"benevo□ence"or"human□ne□s."A□cordingto□□nfu□i□s,Ren□s□h□f□□d□me□talv□rtueth□tdefin□□humannaturea□d□uides□oralb□havior.Daois□phil□sop□□r□,onth□ot□□rhand,foc□sedonthenaturalands□ont□neousaspect□of□um□nnat□re,advocat□ngforareturntosimplicityandharmonywiththeDao(道),ort□□□ay.<□p> TheconceptofRe□ZhaD□Ben□uan□anbet□acedbackto□ncient□hinese□□il□sophy,particularlyConfu□i□nismandDaoism.Confuci□□□oneof□hemos□influentialph□lo□o□he□s□nChineseh□□tory,em□hasizedt□ei□□o□tanceofRen(仁),w□ichcanbetranslateda□"benevol□nce□□□□humaneness."AccordingtoCon□u□ius,Re□isth□fundamentalvirtu□t□□td□□in□s□umannatureandguidesmo□a□beh□vior.□aoistphilosophers,o□theothe□ha□□,f□□u□edont□enatur□landspon□a□□ousaspect□o□huma□□atur□□advocatingfor□returntosi□plicityandh□rm□nywiththeDao(道),ortheWay.□>□p>Th□conceptof□enZha□eBen□uancanbetrac□dbac□t□a□cien□□hinesephilosophy,part□cularl□Co□fucianismand□□oism.Confucius,one□fthemost□nfluentia□philosop□e□sinCh□n□sehistory,emp□asiz□dtheim□ortanceofRen(仁),wh□chcanbe□ranslatedas"benevolence"or"humane□ess□"Accord□ngtoConfucius,Renisthefun□amenta□vi□tuethatdefines□□□□nnaturea□dguide□moralb□havior□Dao□stph□□□□□phers,ontheotherha□d,foc□□ed□nthenaturalands□onta□eousaspec□sofhuma□nature,advocatingforareturn□os□□pli□ityandh□rmonywiththeDao(道),or□h□Way.□/p> Theconcept□fRenZha□□B□nYuancan□□trac□db□ckto□nc□entChines□philosop□y,□artic□l□rlyConfucia□ism□ndDaoism.Confucius,oneoft□emo□tinfluentia□philosopher□□nChinesehistory,em□hasiz□d□heimportance□□Ren(仁)□□hichcanb□tran□l□te□as"b□nevolen□e"or"humaneness.□Ac□ordingtoCo□□u□ius,Renisthefundamentalvirtu□t□atdefineshumannatureandguid□sm□ra□be□avior.D□oistp□i□osophe□□,o□theotherhand,f□□us□□on□he□aturalands□ontan□o□saspectsofhumannat□re,advocatingfora□e□□rnt□sim□l□cit□andh□rmon□withtheDao□道□,ortheWay.<□p>□p>T□e□□ncep□ofRenZh□DeBenYuanc□nbetracedb□□ktoa□cientCh□nes□philosophy,□articul□rlyConfuci□ni□ma□□Daoism.Confucius,□neoft□emost□n□lu□ntialph□loso□hersinChines□□istory□emphasizedtheimpo□ta□ceofR□n(仁),w□□□hc□nbe□ran□lateda□"be□e□olence□o□"human□ness□□AccordingtoConfuc□us,Reni□th□f□ndamental□irt□ethatde□ineshuma□natureandguidesmoralbeha□i□□.Daoistphil□sophe□s,o□□heotherhand,□ocus□donthenatural□ndspontaneo□□a□pec□sofhumannature,advo□ati□□forareturnt□s□mpli□ityandharmon□□iththeDao□□),ortheWay□<□p> □heconcep□ofRe□Z□aDeB□□□□a□canbe□racedb□cktoanc□entChi□ese□hilosop□y,□a□tic□lar□yCon□ucianis□□ndDao□s□.□on□ucius,oneofthemostinfl□entia□p□iloso□hersi□Chi□esehistory,em□h□sizedthei□portance□fRen(仁)□whichcanbetranslatedas□benevolence"or"humanenes□."Accord□□g□oConfucius,Re□isthefunda□□n□alvirtuethatdefineshuman□at□reandg□idesmo□albehavior□Daoi□tph□losophers,o□t□□□therhand,focusedon□henaturalandsp□nt□neousaspect□ofhumanna□u□□,advoc□tingfora□eturn□osimp□icityandh□rmon□with□□e□□o(道),□r□h□Way.