□p□Theconce□□of□en□h□D□BenYu□□ca□be□racedb□cktoan□i□ntChin□□ephilosop□□□□articul□rly□□□f□ci□□isma□dD□o□□□.Con□□□ius□o□eo□themo□tinfluenti□l□hi□oso□hers□□Ch□nese□isto□y,emp□a□□z□□□he□m□ortanceof□en□仁)□w□ichc□nb□tr□□slat□□as"□□nevol□nce"or□□u□an□ne□□."Ac□ord□ngt□□□nfu□□u□□R□ni□□hefu□dam□□ta□v□rtueth□tdef□n□□h□man□□t□□eandgu□desmora□beha□□or.□aois□□h□losopher□□o□t□e□the□ha□d,focused□nthenat□ralands□□□t□□□ous□spects□fhum□n□at□re,adv□cat□ng□oraretu□□tosi□pli□it□andharm□nywi□htheDao□□),ort□eW□□." />
全集 导演:克里斯·凯利
TheconceptofRe□□haD□Be□□uanca□betr□ce□ba□ktoancientChines□philos□phy,partic□larlyCo□fuc□□□is□□□□Daoi□m.□onfucius,oneoft□emostinfluentialphilo□ophe□sinChinesehis□or□,emph□sizedtheimportanc□o□Ren(仁),whic□c□nbetransl□□□da□"b□nevo□ence"or"humaneness."A□c□□ding□oConf□cius,Re□ist□efundame□talvirtu□thatdefineshuman□aturea□□guidesm□ra□behav□o□□Daoistph□los□phers,ontheothe□□an□,fo□usedon□h□n□tu□a□ands□ontaneousaspe□t□ofhuman□ature□advo□a□ingforareturntosimp□□cityandh□rmonywitht□e□ao(道),orthe□□y□
T□econceptofRenZhaDeBenYu□nc□nbe□r□cedba□kt□anc□e□t□hi□esephilo□ophy,partic□larlyC□nf□□ian□sm□nd□aoism.Confuciu□,one□□themos□i□fluentialphiloso□he□sinChinesehisto□y,emphasized□heimp□□□anc□ofRen(仁),whichcanbetranslat□das"benevolence"□r"h□maneness□□AccordingtoConfucius,R□nisthefundamentalvirtuet□□tdefineshu□anna□u□eandg□idesmoralbeh□vior.□□o□stphilosophers□on□heot□erha□d,f□c□se□□nt□□naturalandspon□an□ousaspectsofhumannature,advocatin□□oraretur□□□s□mplici□yandh□r□onywiththe□□o(道),orthe□ay.
... 详情
Theconc□ptofRenZhaD□BenYuancanbet□ac□dbackt□anci□n□□hine□e□h□los□p□y,particularlyConfucianisman□Dao□□□.Co□fucius,o□eofthemostinfluentialphilos□□her□inCh□nesehi□tory,□mphas□z□dthei□portanceofRen(仁),whichcanbe□ranslatedas□benevolence"or"huma□eness."Accord□ngtoConfucius,Renisthefundamental□irtueth□tdefin□shuma□□atureandguidesmoralbehavior.Daoistphilosoph□rs,o□theot□erhand□fo□usedon□henatu□alandspon□aneousa□pects□fhum□nnature□a□vocatin□□□ra□□tu□ntosimplicityan□ha□monywiththeDao(道),ortheWay□□/p>□p>Theconcep□of□enZh□D□BenYuancanbetracedb□cktoancientChine□ephilosophy,particularlyConfuci□nisma□dDao□□□.Con□u□ius□o□eo□themostinfluential□hi□osophers□nCh□nese□isto□y,empha□□ze□the□m□ortanceofRen□仁)□whichc□nbetr□nslate□as"□enevolence"or□□umaneness."Accord□ngtoC□nfu□□us,Renisthefundam□ntalvirtueth□tdef□n□sh□man□at□reandguidesmora□behavior.Daoistphilosophers□onthe□the□ha□d,focused□nthenat□ralandsp□nt□□□ous□spectsofhumannat□re,adv□cating□oraretu□ntosi□pli□it□andharm□nywiththeDao(□),ortheW□y.
TheconceptofRe□□haD□Be□□uanca□betr□ce□ba□ktoancientChines□philos□phy,partic□larlyCo□fuc□□□is□□□□Daoi□m.□onfucius,oneoft□emostinfluentialphilo□ophe□sinChinesehis□or□,emph□sizedtheimportanc□o□Ren(仁),whic□c□nbetransl□□□da□"b□nevo□ence"or"humaneness."A□c□□ding□oConf□cius,Re□ist□efundame□talvirtu□thatdefineshuman□aturea□□guidesm□ra□behav□o□□Daoistph□los□phers,ontheothe□□an□,fo□usedon□h□n□tu□a□ands□ontaneousaspe□t□ofhuman□ature□advo□a□ingforareturntosimp□□cityandh□rmonywitht□e□ao(道),orthe□□y□
T□econceptofRenZhaDeBenYu□nc□nbe□r□cedba□kt□anc□e□t□hi□esephilo□ophy,partic□larlyC□nf□□ian□sm□nd□aoism.Confuciu□,one□□themos□i□fluentialphiloso□he□sinChinesehisto□y,emphasized□heimp□□□anc□ofRen(仁),whichcanbetranslat□das"benevolence"□r"h□maneness□□AccordingtoConfucius,R□nisthefundamentalvirtuet□□tdefineshu□anna□u□eandg□idesmoralbeh□vior.□□o□stphilosophers□on□heot□erha□d,f□c□se□□nt□□naturalandspon□an□ousaspectsofhumannature,advocatin□□oraretur□□□s□mplici□yandh□r□onywiththe□□o(道),orthe□ay.