The□□nceptof□enZhaD□B□□Yuanc□nbetrace□b□ck□oancient□hines□□hil□s□□□y,□ar□□cular□yC□nf□ci□nis□an□D□o□s□.Confuc□us,□□□o□□hemo□tinfl□enti□l□hilosoph□□sinCh□nes□his□o□y,e□phasize□t□e□□□or□an□eofRen(□),w□□chcan□etranslate□as□□enevolenc□"o□□□uma□enes□."A□□□rding□o□□nfu□iu□□Ren□sthef□n□amentalvirtu□thatdefi□□shumann□tu□e□nd□u□des□ora□beha□io□.Daoistp□ilosopher□□□ntheo□her□and□□ocusedonthe□□t□r□land□□□ntan□ousa□pec□s□fhumannature□adv□cat□□□forar□□urnt□si□□lici□yan□h□rmonywi□htheDao(道),ortheWay.T□□□onc□□□□fRe□Z□aDeBenYu□nc□nb□tra□□□b□c□toancient□h□nes□p□iloso□□y,parti□□la□lyConf□cian□□ma□□□aois□.Conf□cius,o□eofthemo□□i□fluent□□l□h□los□ph□rs□nCh□□ese□□stor□,e□□□asize□thei□p□rtance□fRen(仁)□whichca□betran□l□tedas"□ene□olence"□r"hu□a□ene□s□"Ac□o□□in□toCo□□uciu□,Re□□sth□fun□ame□ta□□i□□□eth□tde□ineshuman□atu□□and□uid□s□or□l□□havior.Daoi□t□□ilos□phe□s,ontheot□er□and,focusedon□he□a□□□alands□o□□an□□□sas□□□t□ofhumannatu□□□adv□ca□in□□ora□eturnto□im□licityan□□armo□ywi□□t□□Dao(道□,□r□□□Way□□p□T□eco□cep□of□enZ□aDeBe□Yuancanbetraced□□ck□oa□□i□□tCh□□e□□philosop□y□p□r□icula□l□C□□fuci□nismandDaoi□m.Co□□□cius,oneofthemosti□fluential□h□□osophers□nChineseh□sto□y□em□hasiz□dthe□mp□□tan□eof□en(□□,w□ic□canbe□ra□□□□□e□□□"□□n□□o□en□e"o□"□um□neness."A□□or□in□□oCo□fu□iu□□Renisthefu□□ame□talv□rtuet□atdefineshuma□□at□re□n□guid□□m□r□lbeha□ior□□ao□stp□ilo□op□□r□,ont□eo□□erh□□d□□□□usedonthen□tural□n□s□□□tan□ous□s□e□tsofh□ma□□at□□e□advoca□i□gf□r□return□osimpl□city□ndha□mo□ywithth□Dao(道),□rth□W□y." />
Th□c□n□eptofRenZhaDeBenYua□canbetracedba□ktoancientChinesephi□osophy,p□rti□ularlyConfuci□ni□mandDaoism.Confuciu□,□n□ofthe□ostinfluent□alphilosoph□□sin□hinesehi□tory□emphasize□t□eimporta□ceofRen□□),□hichcan□e□□□nslatedas"□□□evol□nce"or"hu□aneness.□A□cordingt□Confucius,R□nist□e□und□□en□alvirtuet□atd□fi□eshum□nnatureandgu□d□smor□lbehavior.Daoistphilosoph□rs,ontheot□erha□d,foc□sedont□□naturala□dsp□ntan□ousaspectsof□umannature,advocati□g□orareturntos□m□l□cityand□armon□□iththeD□o(道),ort□eWay. Thecon□e□tofRenZhaDeBe□Yua□can□□tra□edbackt□□ncie□tChin□sephiloso□hy,par□icularlyConfucianismandDaoism□Confucius,□□e□fthemostinfluen□ia□phi□□sopher□□□□□ines□histo□y,emphasiz□dtheimportanceo□Ren(仁),whichc□□betranslatedas□b□nev□lence"or□h□maneness."Accord□□□□oConfu□□us,Renis□he□u□damentalvirt□eth□tdefin□shuman□atu□□andg□id□smoralbehavior.□aoi□tphilosop□e□s,ont□eo□herh□nd,□ocusedonthenatur□lan□s□ontaneo□saspe□tsof□umann□ture,□dvocatingforar□□urntosimplici□yandharm□nywiththeDao(道),ortheWay. The□□nceptof□enZhaD□B□□Yuanc□nbetrace□b□cktoancient□hines□□hil□s□□□y,□ar□□cularlyConf□cianis□an□D□o□sm.Confuc□us,on□o□□hemo□tinfluenti□l□hilosophersinCh□nes□his□o□y,emphasize□thei□□or□anceofRen(□),w□ichcan□etranslatedas□benevolenc□"or□□uma□eness."A□□ordingtoConfu□iu□□Ren□sthef□ndamentalvirtuethatdefi□eshumannatu□eandgu□desmoralbehavio□.Daoistphilosopher□□□ntheo□her□and□□ocusedonthe□□turaland□pontan□ousaspectsofhumannature□advocat□n□forar□turnt□si□□licityan□harmonywiththeDao(道),ortheWay.