Diffe□entphi□osop□□calsch□o□shave□ffered□ariousinterpretations□fRenZhaDeBenY□an.In□onfucianism,□enisseenasaninherentquali□yth□tcan□e□ult□vatedthrougheduc□t□on,self-dis□ip□□ne,an□moralp□act□□e.Me□□□us,aprom□n□n□C□n□ucianthinker,a□gue□th□□humanbeing□□rebor□wit□aninnatesens□□f□□o□n□s□,whi□hcanbenurt□red□nddev□lopedthr□u□hpropergu□dan□ean□educati□n.Xunz□,anoth□rConfucianphilosophe□,tookamorepess□□□st□c□iew□□ugge□tin□thath□mannature□sin□erently□el□□shandtha□moralvirtuesm□stbe□mposedthrou□hstrictsocialnorms□□dinstitutions. Differentphilos□phicalschoolshav□offeredvarious□□t□□pre□ationsofRenZhaDeBenYuan.□nCon□□cianism,□en□sseenasanin□erentqualitythatcanbecultivatedthrough□ducat□on,sel□-□iscipline,and□□ralp□□ctic□□Mencius,apro□inentC□nfucianthi□ker,arguedthat□umanbeing□arebornwithaninnat□senseofgoodne□□,whichcanb□nurturedandde□e□opedthroughprope□guid□nceandeducation□Xunzi,ano□herConfucia□□hilo□□pher,□o□kam□rep□ssimis□icview□suggest□□gthathum□nnat□reisinherentlyse□fi□ha□d□hatm□ralvirtuesmustbeimpos□dthr□ughstri□tsocialnormsand□n□ti□□tio□□. D□fferen□ph□losophicalschoolshaveo□feredva□iousinter□r□t□tionsofR□nZhaDeBen□uan.InConf□cian□sm□Reniss□enasaninherentqualitythatcanbeculti□ate□th□ough□ducati□n,self-di□cipline□□ndmoralpractice.Me□cius,a□ro□ine□□Confucianth□nke□,arguedthathumanbeingsarebornwi□h□ni□natesens□□fgoodnes□,□h□□h□anben□rtured□nd□e□elopedthroughprop□rguidancean□□ducation.X□nzi,a□other□o□fucian□hi□osop□er,tookamorepessi□isticview,sugg□s□ingt□at□umanna□u□eisinhere□tlyselfishandt□atmoralvirtuesmustbeimposedthroughst□ictsocialnorm□andins□i□□t□□ns. □if□e□e□t□h□loso□hi□alsch□o□shaveofferedvariousinte□pretat□o□sofR□n□haDeBenYua□.In□onfuciani□m,Renis□eena□anin□□rent□uality□hat□a□becult□vatedthrougheducat□on,s□l□-di□c□□li□e,a□d□oralpractice□M□nc□us□a□rominen□Co□fuciant□□□ker□□rguedth□□h□□anbeing□arebo□nwitha□in□atesens□o□go□dness,whichcanbenurtur□dandde□elopedthroughproperguid□nc□and□ducati□n□□unzi,□notherConfuc□anphilo□opher,too□a□orepessim□s□icvi□w,□uggestingtha□hu□□nnatureisinheren□l□self□shandthat□oralvirtuesmust□eimposedthroughstric□soci□lnormsandinstitutio□□. D□fferentphilosophicalschools□aveoffered□ariousinterpretationsofRenZhaDeBenYu□n.InC□nfuciani□m□Renisseenasaninherentqualityt□atcanb□cultiv□t□dthrough□ducat□on,se□f-discipline,andmor□l□ractice.M□ncius,aprominentConfuc□an□hinker,a□□uedtha□huma□□eingsarebornw□than□nnat□sens□ofgoodne□s,wh□c□canbenurturedand□eve□op□dthroughpro□er□ui□□□ceande□ucati□n.Xunzi,a□other□□nfucianphilo□□pher,t□okam□r□pe□s□misticview,sug□□stingtha□humannatureisinherentlys□lf□□handt□atmora□virt□esmus□beimposedthroughstrictsocia□□o□□sa□din□titutio□s.□>