Theconce□tof□en□h□DeBen□uan□a□□etr□c□d□□□□toa□□ientChine□ephilos□□h□,par□icular□yConf□cianismand□aoism.C□nf□c□us,oneof□h□mosti□fl□ent□a□phi□□soph□rsi□□hinese□□st□□y□emp□asi□edt□□import□□□eo□Ren(□□□which□an□□□ransl□tedas"b□ne□o□□n□□□o□□hum□nen□ss."Acc□rdingto□o□f□c□u□□Ren□□the□undamentalvirtue□ha□defi□eshu□ann□tur□andgui□es□or□lb□h□vior□Da□ist□□ilo□oph□rs□ontheoth□rh□□d,f□□□sedon□h□natur□landspon□a□□ousaspectso□□□mann□t□re□□□v□catin□□□rar□tur□tosi□plici□y□nd□□rm□nywiththe□□o(□),□□the□□y.Thecon□□ptofR□nZha□eBenY□ancanbetra□ed□□ck□oancien□Chin□sephil□sop□y,p□□ticu□a□lyCo□fucianism□n□Daoism□Co□□uciu□,oneofth□□ostinfl□ent□alphilo□oph□r□in□hines□h□st□□y,emp□□si□□□□heimpo□tanceofR□□(□□,whi□hc□n□et□ans□□t□□as"benevolenc□"□□"hum□nen□ss□"Ac□ordi□gtoC□nfucius,R□n□sthefun□am□nta□□ir□□ethat□□□□n□shumannature□ndgu□desm□ral□ehavior.Da□is□p□i□osoph□rs,on□heothe□ha□d,focu□□□onthena□□rala□ds□on□□neo□□□spect□of□umann□t□re,a□vo□atingfo□ar□tu□ntosi□pl□c□tya□dh□rmo□ywi□hthe□ao(道),□rtheWa□□□heconceptof□enZ□aDe□□n□u□□ca□□e□r□ced□ackt□ancient□□□□□sephiloso□h□,p□rtic□l□□lyCo□□ucian□□□□ndD□ois□.Con□□□□us,o□eoft□emosti□□luen□ialph□□□sop□□rsi□Chin□sehis□o□y□emp□□□i□edth□imp□rtan□eo□Ren□仁)□□□□c□c□nbet□anslate□□s"b□ne□□□ence□or"□□maneness."Ac□ordin□toC□nf□ciu□,□□n□st□efund□□□ntalvi□□ueth□t□efi□eshuman□□□urean□g□ide□□□□al□eh□vior.Da□istp□ilosophers,□□the□□he□han□,f□cused□n□hen□tur□landspo□t□n□ous□□pe□t□□fhum□n□a□ur□,□□vo□a□□ngforar□□□r□tosimp□ic□ty□nd□armony□□th□he□□□(道),□rth□□□y□" />
全集 导演:罗伯特·罗德里格兹
□p>Theconce□tofRenZ□aDeBe□Yuancanbetracedbac□to□nci□nt□□□nesephilo□□phy,particularl□Confuci□nismandDa□ism.Co□fucius,oneofth□m□stinfluenti□lph□losophersi□C□in□seh□st□ry,emph□sizedtheimpor□a□ceofR□n(仁)□whichcanbetranslated□s"□e□evolence"or"humane□e□s.□Accordi□gtoConfucius,Re□ist□ef□n□a□entalv□r□uet□□tdefineshu□anna□ureand□uide□□oralbehav□or.Daoist□hilos□phers,onthe□therhand,foc□sedonth□n□turalan□spontaneousa□pect□ofhuma□na□□re,□□voc□□ingf□rare□urntosimpli□i□yandharmonywitht□□Dao(道)□o□the□ay.□□□><□>TheconceptofRen□haDeBenYuan□a□betr□cedba□ktoancientChine□ephilos□□h□,par□icularlyConf□cianismandDaoism.Confucius,oneof□h□mostinfl□ent□alphi□□soph□rsi□□hinesehistory□emphasi□edtheimport□□□eofRen(仁□,which□an□□□ranslatedas"b□ne□ol□nce□or□hum□nen□ss."Acc□rdingtoCo□fuc□us□Ren□sthe□undamentalvirtue□hatdefi□eshumann□tureandguides□or□lbeh□vior□Da□istp□ilosophers,ontheotherh□nd,foc□sedon□henatur□landsponta□□ousaspectso□humannat□re,□□v□catingforar□turntosimplicityand□arm□nywiththeD□o(□),ortheW□y.TheconceptofRenZhaDeBenY□ancanbetra□edb□ck□oancientChinesephilosop□y,particularlyConfucianism□ndDaoism□Con□uciu□,oneofth□□ostinfluent□alphilo□oph□r□inChinesehist□□y,emp□□sizedtheimpo□tanceofRe□(□),whi□hcan□etrans□at□□as"benevolenc□"o□"hum□neness."Ac□ordi□gtoConfucius,R□n□sthefun□am□nta□□irtuethat□□f□n□shumannatureandgu□desmoralbehavior.Daoistp□ilosophers,on□heotherhand,focu□□donthenaturalandspont□neo□□□spect□ofhumann□ture,a□vocatingfo□ar□turntosimplic□tya□dh□rmonywi□hthe□ao(道),□rtheWay□Theconceptof□enZ□aDe□enYu□□ca□□e□racedbacktoancientCh□□esephiloso□hy,p□rtic□l□rlyCo□□ucianismandD□oism.Conf□□□us,oneoft□emosti□fluen□ialph□□osop□□rsinChinesehis□ory□empha□izedtheimportanceo□Ren□仁),□□□chc□nbetranslate□□s"benev□□ence□or"□umaneness."Ac□ordingtoConf□cius,□□n□st□efund□□entalvi□tuethat□efi□eshuman□□tureandg□idesmo□al□eh□vior.Da□istp□ilosophers,□□the□therhand,focusedonthenatur□landspontan□ousaspe□tsofhum□n□a□ur□,a□vo□a□ingforar□t□r□tosimp□ic□ty□ndharmony□□th□he□□o(道),orth□Way.
... 详情
Theconceptof□enZ□aDe□enYu□□ca□□e□racedbacktoancientCh□□esephiloso□hy,p□rtic□l□rlyCo□□ucianismandD□oism.Conf□□□us,oneoft□emosti□fluen□ialph□□osop□□rsinChinesehis□ory□empha□izedtheimportanceo□Ren□仁),□□□chc□nbetranslate□□s"benev□□ence□or"□umaneness."Ac□ordingtoConf□cius,□□n□st□efund□□entalvi□tuethat□efi□eshuman□□tureandg□idesmo□al□eh□vior.Da□istp□ilosophers,□□the□therhand,focusedonthenatur□landspontan□ousaspe□tsofhum□n□a□ur□,a□vo□a□ingforar□t□r□tosimp□ic□ty□ndharmony□□th□he□□o(道),orth□Way.