□□>T□e□o□c□pt□fRe□Z□aDeBe□□□ancanb□tr□ce□bac□to□nc□entChinesep□i□□s□□hy,particu□arlyC□□□□c□an□sm□ndDao□sm.□□□fuc□us,on□oft□emo□ti□□lue□t□alp□□l□sophersinChinese□□st□r□,e□pha□i□□dthe□□□ortan□□□fRen(□),whic□c□nb□□ranslat□das"□□□ev□□enc□"or□hu□ane□es□□"A□co□dingtoC□nf□□ius,Ren□sthe□□□damentalv□r□u□thatdef□nes□umanna□□□□□□dgu□de□mo□al□ehavior.Daoi□t□hilos□□□er□,o□theo□herhand,focu□ed□□th□nat□□alan□□□□n□□neou□as□ectso□h□m□nnatur□□ad□oc□tin□f□r□□et□rntosi□□□icity□□dharmony□i□hth□□□o(道)□ortheWay.□/p>T□□co□ceptofRenZh□D□B□n□ua□c□□bet□acedba□k□o□ncientCh□ne□eph□lo□ophy,pa□□□cular□y□on□□□ianisma□d□ao□□m.Confucius,oneofth□mos□influ□n□ia□ph□losophersinChine□e□is□o□y,□□phasizedthe□mporta□□eofRen(□)□whi□□□anbetranslat□□as"benevole□ce"or"human□ne□s□"□c□□□dingt□□o□f□cius,Renisthef□n□amen□□lvir□□et□□td□fin□□hum□□natu□eandg□i□esmoralbe□avior.Da□i□tph□los□□hers□o□theotherhand,focu□e□onthen□tural□□dsp□nt□neous□sp□ctsof□u□□□n□t□□□,advoca□ingf□raretur□t□simpli□□□yand□armo□□w□th□he□ao□道),or□□e□ay□Th□con□□□t□□Ren□h□DeBe□Yuancanbet□ac□□bac□toa□□i□ntCh□nesep□i□osophy,pa□t□cu□arl□Confuci□□i□m□nd□aoism□Confuciu□,on□□fth□mo□tinfluential□hilosopher□in□□in□sehistory,emph□sizedtheimpo□tanceofRen(仁)□which□anbe□□a□□la□edas"bene□olen□e□or"□um□nene□□."A□□□rdingtoConfu□ius□□eni□□he□und□men□□lv□□□ue□hat□□□□neshuma□natu□□an□guid□s□□□alb□ha□ior□D□o□s□□□il□s□□hers□□ntheoth□□han□,focusedonthen□□urala□d□□□nta□eo□□□s□□□tsof□um□n□ature,□dv□□□□ing□or□ret□rntos□m□□i□□□yan□h□□□o□□□it□□heDao□□),ort□e□ay." />
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《snis-268》

类型:战争 武侠 恐怖  马来西亚  2017 

主演:奥玛·希 Alassane Diong 乔纳斯·布洛凯 Bamar Kane 阿拉萨内·塞伊 Aminata Wone 弗朗索瓦·夏托特 Clément Sambou Oumar Sey 蕾雅·加尼 Aristide Tarnagda Indjai Caramo Souleymane Bah Jordan Gomis Ibrahima Ba Anthony Paliotti Antoine Réjasse 

导演:Robert Cohen 莱南·帕拉姆 

The□onceptofRenZha□eBen□uancanbet□acedbackt□ancie□tChine□□philosophy,p□rticular□□Co□fucianis□□ndDaoism.Confuci□s,□neo□themos□i□f□uential□hilosophersi□□hinese□is□ory,emph□sizedth□i□p□rta□ceofRen(仁),wh□chcanbe□ra□s□atedas"benevolen□□"or"humaneness.□AccordingtoConfuci□s,R□ni□thefun□amentalvir□uethatdef□neshumannaturean□guidesmoralbeha□□or.Daoistphilosophers,□nt□eothe□hand,□□cused□□thenatu□a□andspontaneousa□pects□fhumann□□ure,advocatingforareturn□os□□plicity□ndharmonywitht□eDao(□□,ort□□□ay.

T□e□onceptofRenZhaDeBenYuancanbetracedba□kto□ncientC□in□□ephi□osophy,parti□ularlyConfucian□smandDaois□.Confucius,oneof□hemo□□inf□uentia□phil□so□hersinChi□ese□i□tor□,□mphas□zedt□eimp□rtance□□Ren(□□□which□□nbetr□nslateda□"b□nevolence"or"hu□anenes□."Acc□rdingt□Confucius,Re□isthefundamental□irt□e□hatdefines□umannatu□e□n□□uid□smoral□ehavior.Da□istp□ilosophe□s,onthe□t□□rha□d,focu□edo□t□enaturalands□on□aneou□aspectsofh□man□ature,advocatingfo□aretur□tosimpli□ityandh□rm□nywitht□e□ao(道),□r□heW□y.

Thecon□□□tofR□nZhaDe□enYuan□anbet□acedba□ktoanci□ntCh□n□□ephi□osophy,p□rti□u□arlyConfu□i□nis□and□aoism.Conf□c□us,□neofthemostin□lu□ntial□hilo□oph□rsinChinese□□sto□y,emphasizedt□eimp□□ta□ceof□en(仁□,whic□canbetran□latedas"benevolence"or"hum□□en□s□."Accordi□gtoConf□cius,Renisthefundamentalvir□□etha□definesh□mannatu□e□ndgu□desm□ra□beha□ior.□a□istph□losophers,ontheotherhand,foc□sedont□e□atu□alandspo□taneousaspect□ofhuman□atur□,advoc□tingf□rar□turnt□□implicityandha□mon□wi□htheDao(道),ortheWa□.□/p>□□>T□e□o□c□pt□fRenZ□aDeBe□□□ancanbetr□ce□bac□toancientChinesep□i□□s□phy,particu□arlyC□□□□c□anismandDao□sm.□onfucius,oneofthemo□ti□flue□t□alph□l□sophersinChinese□□story,e□phasi□□dthe□□portan□□□fRen(□),whic□c□nbe□ranslatedas"benev□lenc□"or"hu□anenes□□"AccordingtoConfu□ius,Renisthe□u□damentalv□rtuethatdefines□umanna□□□□a□dguide□moral□ehavior.Daoistphilos□p□er□,o□theo□herhand,focu□edonthenat□□alands□□n□□neou□aspectsofhumannatur□,ad□oc□tin□f□rareturntosimp□icity□ndharmony□i□hth□□ao(道)□ortheWay.□/p>

T□□co□ceptofRenZh□DeB□n□uanca□bet□acedback□o□ncientCh□neseph□lo□ophy,part□cular□y□on□u□ianismandDaoism.Confucius,oneofth□mostinflu□ntia□philosophersinChine□ehis□ory,emphasizedthe□mportan□eofRen(仁),whi□□□anbetranslat□□as"benevolence"or"humaneness□"Accordingto□onfucius,Renisthef□n□ament□lvirtuethatdefin□shum□nnatu□eandgui□esmoralbe□avior.Daoistph□los□□hers,o□theotherhand,focu□edonthenaturala□dspontaneous□spectsofhum□□n□t□□□,advocatingforaretur□tosimpli□ityand□armon□w□th□he□ao□道),ortheWay□

Th□conc□pt□□Ren□haDeBenYuancanbetrac□dbacktoanci□ntCh□nesep□i□osophy,particu□arl□Confucia□ism□nd□aoism.Confuciu□,on□ofthemo□tinfluentialphilosophersin□□in□sehistory,emph□sizedtheimportanceofRen(仁),which□anbe□ran□la□edas"benevolen□e□or"□um□nenes□."A□cordingtoConfucius,Reni□□he□und□men□alv□□□ue□hatd□□ineshumannatu□□an□guid□sm□□alb□ha□ior□D□ois□p□il□sophers□ontheoth□rhan□,focusedonthen□□uralandsp□ntaneou□□spectsof□uman□ature,□dv□c□□ingfor□ret□rntosimp□i□□tyandharmonywiththeDao□道),ort□eWay.

... 详情

snis-268 剧情简介

The□onceptofRenZha□eBen□uancanbet□acedbackt□ancie□tChine□□philosophy,p□rticular□□Co□fucianis□□ndDaoism.Confuci□s,□neo□themos□i□f□uential□hilosophersi□□hinese□is□ory,emph□sizedth□i□p□rta□ceofRen(仁),wh□chcanbe□ra□s□atedas"benevolen□□"or"humaneness.□AccordingtoConfuci□s,R□ni□thefun□amentalvir□uethatdef□neshumannaturean□guidesmoralbeha□□or.Daoistphilosophers,□nt□eothe□hand,□□cused□□thenatu□a□andspontaneousa□pects□fhumann□□ure,advocatingforareturn□os□□plicity□ndharmonywitht□eDao(□□,ort□□□ay.

T□e□onceptofRenZhaDeBenYuancanbetracedba□kto□ncientC□in□□ephi□osophy,parti□ularlyConfucian□smandDaois□.Confucius,oneof□hemo□□inf□uentia□phil□so□hersinChi□ese□i□tor□,□mphas□zedt□eimp□rtance□□Ren(□□□which□□nbetr□nslateda□"b□nevolence"or"hu□anenes□."Acc□rdingt□Confucius,Re□isthefundamental□irt□e□hatdefines□umannatu□e□n□□uid□smoral□ehavior.Da□istp□ilosophe□s,onthe□t□□rha□d,focu□edo□t□enaturalands□on□aneou□aspectsofh□man□ature,advocatingfo□aretur□tosimpli□ityandh□rm□nywitht□e□ao(道),□r□heW□y.

Thecon□□□tofR□nZhaDe□enYuan□anbet□acedba□ktoanci□ntCh□n□□ephi□osophy,p□rti□u□arlyConfu□i□nis□and□aoism.Conf□c□us,□neofthemostin□lu□ntial□hilo□oph□rsinChinese□□sto□y,emphasizedt□eimp□□ta□ceof□en(仁□,whic□canbetran□latedas"benevolence"or"hum□□en□s□."Accordi□gtoConf□cius,Renisthefundamentalvir□□etha□definesh□mannatu□e□ndgu□desm□ra□beha□ior.□a□istph□losophers,ontheotherhand,foc□sedont□e□atu□alandspo□taneousaspect□ofhuman□atur□,advoc□tingf□rar□turnt□□implicityandha□mon□wi□htheDao(道),ortheWa□.□/p>□□>T□e□o□c□pt□fRenZ□aDeBe□□□ancanbetr□ce□bac□toancientChinesep□i□□s□phy,particu□arlyC□□□□c□anismandDao□sm.□onfucius,oneofthemo□ti□flue□t□alph□l□sophersinChinese□□story,e□phasi□□dthe□□portan□□□fRen(□),whic□c□nbe□ranslatedas"benev□lenc□"or"hu□anenes□□"AccordingtoConfu□ius,Renisthe□u□damentalv□rtuethatdefines□umanna□□□□a□dguide□moral□ehavior.Daoistphilos□p□er□,o□theo□herhand,focu□edonthenat□□alands□□n□□neou□aspectsofhumannatur□,ad□oc□tin□f□rareturntosimp□icity□ndharmony□i□hth□□ao(道)□ortheWay.□/p>

T□□co□ceptofRenZh□DeB□n□uanca□bet□acedback□o□ncientCh□neseph□lo□ophy,part□cular□y□on□u□ianismandDaoism.Confucius,oneofth□mostinflu□ntia□philosophersinChine□ehis□ory,emphasizedthe□mportan□eofRen(仁),whi□□□anbetranslat□□as"benevolence"or"humaneness□"Accordingto□onfucius,Renisthef□n□ament□lvirtuethatdefin□shum□nnatu□eandgui□esmoralbe□avior.Daoistph□los□□hers,o□theotherhand,focu□edonthenaturala□dspontaneous□spectsofhum□□n□t□□□,advocatingforaretur□tosimpli□ityand□armon□w□th□he□ao□道),ortheWay□

Th□conc□pt□□Ren□haDeBenYuancanbetrac□dbacktoanci□ntCh□nesep□i□osophy,particu□arl□Confucia□ism□nd□aoism.Confuciu□,on□ofthemo□tinfluentialphilosophersin□□in□sehistory,emph□sizedtheimportanceofRen(仁),which□anbe□ran□la□edas"benevolen□e□or"□um□nenes□."A□cordingtoConfucius,Reni□□he□und□men□alv□□□ue□hatd□□ineshumannatu□□an□guid□sm□□alb□ha□ior□D□ois□p□il□sophers□ontheoth□rhan□,focusedonthen□□uralandsp□ntaneou□□spectsof□uman□ature,□dv□c□□ingfor□ret□rntosimp□i□□tyandharmonywiththeDao□道),ort□eWay.

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