Th□co□cepto□R□□ZhaDeB□nYuan□□nbetr□□edbacktoancien□□h□□es□□hilosophy,p□□tic□l□rl□□onfuci□n□smandDaoism.□□□□u□□us,oneo□them□stinf□□en□□alp□ilos□□hersin□h□n□sehistory,e□phasi□ed□h□import□□ceofRe□(仁),□hichc□n□e□□ansla□ed□s"be□e□□le□□e"or"hu□□□eness.□Accordingto□onf□□iu□,Re□isthefun□ame□tal□irt□□t□atd□□□n□□humanna□ureandgu□desmor□□b□□□vior□Daois□ph□l□soph□rs,□nthe□the□h□nd,□oc□s□do□th□□□tura□an□sponta□eou□asp□c□s□□□um□nna□ure□adv□cat□□g□oraret□□nt□simplici□y□□dharmony□iththe□□o(道),orthe□ay.Th□□onceptofR□□ZhaDeBe□Yua□□a□□e□r□□ed□ack□o□nc□□n□C□in□se□h□l□sop□□,par□icula□l□□onf□ci□n□□m□□dD□□ism.Conf□cius□□n□□fth□□ostinfluen□i□lph□lo□□ph□□□i□□□ine□ehi□tory,□m□□□si□ed□he□m□o□□a□ceof□□n(仁□□□hic□□□nbetransla□eda□"b□□e□ole□ce□□r"h□man□ness."Accord□□□toCon□ucius,Renis□h□□□□damentalvi□tu□t□atd□fineshuma□□atur□and□u□□esmo□□lbe□a□ior.D□oistphilosopher□,□□theot□e□h□nd,foc□□ed□nthena□u□alan□sp□nt□n□o□saspe□ts□□□uman□□ture,□dvoc□t□ngforaretu□nt□□implic□t□a□dh□□□onywiththeD□o□道□,□rthe□ay□□/p>Thec□ncept□fRenZha□e□enYua□□anbet□acedb□c□toancientC□inese□hil□sophy,□articu□arly□o□fuc□□n□s□andDao□□m.□o□f□cius,o□eofthem□s□inf□□e□□ia□p□ilos□□□e□sinCh□nes□h□□tory,□mpha□ized□heimp□rt□nceofRen(仁□,whichcan□e□ranslat□das"□e□e□olence□or□hum□neness."Acc□□d□□gto□□n□u□ius,□eni□the□u□da□□nt□l□irtu□thatde□□nes□□□an□atu□eandgu□de□□or□l□e□avi□□.D□oistphi□o□□phe□s□ontheoth□rha□d,focus□don□h□n□t□□a□an□□□□□tane□u□a□□e□tsof□um□n□□ture,□□v□catingforaret□rn□□sim□□□cityandha□□□nyw□t□th□D□□(道)□ortheW□□□□p□The□oncepto□RenZhaDeBenY□anca□□etracedbacktoan□ien□Chinese□hilosophy,pa□ticu□ar□yC□nf□cia□is□□ndD□ois□.□□nfuci□□,on□o□them□stinfl□ent□a□phil□sop□□rsinCh□□eseh□st□ry,□□p□asi□□dt□e□mportanceo□R□n□仁),□□□ch□□nbet□a□sla□edas"□ene□ole□□e"or"□uma□en□ss."Accor□i□g□□C□□fuc□□s□R□□is□hefun□□□en□alvi□tu□thatd□□ineshuman□at□□ea□dguide□□o□alb□havio□.□aoistphilo□oph□r□,ontheotherha□d,□□c□sed□nt□en□□□ra□andspo□taneousaspect□o□humann□ture,□dvoca□i□gfora□et□□ntos□□pl□□i□ya□dha□□ony□i□□t□eDao(道),o□the□ay.T□□con□eptof□□□Zh□De□en□uan□a□betr□□edba□ktoancient□hi□e□eph□loso□□y,□a□ticu□□r□□□o□□u□ianism□nd□ao□sm.Confuci□s,o□eoft□e□□sti□flu□nt□a□p□□los□pher□in□h□n□sehisto□y,e□□h□sized□hei□po□□□□ceo□□en(仁),which□anb□tra□□late□as"be□evo□ence"□r□h□maneness□"According□□□□nfu□ius,Renisth□□undam□ntal□irtue□□at□efi□□□h□□a□n□tureandguidesm□ralbehavior.D□oi□tphilo□opher□,onth□□the□hand,□ocuse□onth□□atural□nd□po□t□ne□usaspectsofhumanna□ure,□dvoca□i□g□orar□turnto□imp□□ci□y□ndharmony□□thth□Dao□□),□rt□eWa□□" />
□heconceptofRenZh□DeB□□Yuancanbetrace□bac□□oancien□Chine□e□□ilos□phy,particularlyConfuciani□m□nd□□o□s□.Confucius,oneofth□mosti□f□uenti□lp□ilosoph□rsi□C□inese□is□or□,e□□h□sized□heimportan□eo□Ren(仁),whichcan□etranslatedas"□enevolence"or"hum□neness."Accord□□□to□onfucius,R□nisth□fundamentalvirt□ethatd□finesh□□an□□□ureandgui□esmoral□eha□ior.Daoistphilosoph□r□,ont□□otherh□n□,focusedonthenatura□ands□onta□eous□sp□ctsofh□mannature,□□voca□ingforar□turntosimp□□cityandharmonywithth□Dao(道),ortheWay□□/p><□>Th□concepto□RenZhaDeBenYuan□anbetra□edbacktoancient□hines□□hilosophy,p□□tic□l□rl□Confucian□smandDaoism.□o□□u□□us,oneo□them□stinfluen□ialp□ilos□phersinCh□nesehistory,e□phasizedtheimport□nceofRen(仁),whichcan□etransla□ed□s"benevolen□e"or"hu□□□eness.□Accordingto□onfu□iu□,Re□isthefundame□talvirt□□t□atd□f□ne□humannatureandguidesmor□□be□avior□Daoistph□l□sophers,ontheothe□h□nd,□ocusedonth□n□turalandsponta□eou□aspectso□hum□nnature,adv□cating□oraret□□nt□simplicityandharmony□iththe□ao(道),ortheWay.<□p><□>TheconceptofR□□ZhaDeBenYua□□an□e□ra□edbackto□nci□ntChinesephilosop□y,par□icula□lyConf□ci□nism□□dDa□ism.Conf□cius□□ne□fth□mostinfluen□i□lphilo□ophe□□i□C□ine□ehi□tory,em□□□si□ed□he□m□o□ta□ceofRen(仁□□whichc□nbetransla□eda□"bene□ole□ce□or"h□maneness."Accord□□□toConfucius,Renis□hefu□damentalvirtu□t□atd□fineshumannatur□and□ui□esmo□□lbeha□ior.Daoistphilosophers,ontheot□erhand,foc□□edonthena□uralan□sp□ntaneo□saspe□ts□fhuman□□ture,□dvoc□t□ngforareturnto□implicityandh□r□onywiththeD□o□道),□rthe□ay□□/p> Thec□ncept□fRenZhaDe□enYuan□anbet□acedbacktoancientChinesephil□sophy,particu□arlyConfuci□nismandDaoi□m.Co□f□cius,o□eofthem□s□inf□□en□ia□p□iloso□□ersinChines□hi□tory,empha□ized□heimport□nceofRen(仁□,whichcanbe□ranslat□das"bene□olence□or□humaneness."Accord□□gto□□n□u□ius,□eni□the□u□da□□nt□lvirtu□thatde□□neshu□annatu□eandguide□□oralbehavior.D□oistphilo□□phe□s,ontheotherhand,focus□don□h□n□t□□alan□□p□□taneou□a□pe□tsofhum□n□ature,□□v□catingforaret□rntosimp□icityandhar□onywit□th□D□o(道),ortheW□□.