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《sugar苏格》

类型:喜剧 枪战 冒险  新加坡  2000 

主演:吴樾 童飞 孙越 叨叨 唐人 黄博斯 洪金宝 洪天照 

导演:吉姆·米可 

TheconceptofRen□haDeBenYuancanbetracedback□□□nc□entCh□nese□hil□so□hy□particularly□onfucian□s□a□dDaoism.□o□□ucius,o□eofthem□stinfluenti□□p□ilosophersinChinesehistory□emphasize□theimportanceofRen(仁),whichc□□betranslatedas"□□nevolenc□□□r"humaneness□"AccordingtoConfuci□s,R□nisth□fun□amenta□virtuethat□efineshum□n□ature□□dguide□m□ralb□havi□r.Da□i□tphilosoph□rs,o□th□□ther□□□□,fo□usedonthe□a□u□ala□dspontane□usaspec□sofhuma□nature,ad□ocatingforareturntosimplicityan□har□□nywiththeDao(道),ortheWay.

Thecon□e□tofRenZhaDeBenYuanc□nbetracedbackt□ancientC□i□ese□hilosophy,particul□rly□□nfuci□nismandDaoi□m□Co□fucius,oneoft□e□□stinfluenti□lphilosophersinChinese□istory□emphasizedtheim□ortance□fR□n(仁□,whichc□nb□t□□nslatedas"benevolenc□"or"hu□anen□ss."□ccordingt□Confuci□s,□en□sthefunda□entalv□rtuet□atd□□i□eshumannat□reandguidesm□ra□be□avior.Daoist□hi□os□phers□o□theotherha□d,fo□us□don□□en□tura□andsp□n□ane□usa□pectsofhu□annature,□dv□catingforareturntosimplicityandh□rmonywit□□heD□o(道□,ortheWay.

Theconcepto□R□nZ□aDeBe□Yuanc□nbet□acedbacktoanc□entChines□phil□s□□hy,particularlyC□n□□□iani□m□ndDaoi□m□Conf□c□□s,□neo□the□□sti□fluenti□lph□losophersinChinesehistory,emphasizedt□□importanceofR□n□仁□,whi□hcan□etranslatedas"□enev□lence"or□humane□ess□"Accordi□□toConf□c□us,Renisthef□ndamenta□vi□tuethatdefin□shu□annatureandguides□oralbehavior.Dao□stph□losophers□on□h□□therhand□□ocusedont□enaturaland□pontaneousa□□□ctsofhum□nn□ture□advocating□orar□□urntos□mplicityandh□rmo□ywithth□□ao(□),orthe□ay□□hec□nceptofRe□ZhaDe□enYuancanbetra□edbackto□□c□entChinese□hilo□oph□,par□icul□□lyCon□ucianis□and□aoi□m.Co□fucius,oneofthemostinflue□tialphiloso□hersinChinesehi□to□y,emphasizedtheimportanceofRen□仁),wh□chcanbet□an□lat□da□"ben□□olenc□"or"h□mane□ess.□Ac□□rd□□□t□□onfucius,Renisth□fundam□nt□lvirtuethatdef□□e□h□□an□atureandguidesmoralbehavior.Daoistp□□lo□ophers,ontheotherhand,focusedonth□□aturalandspontan□o□s□s□ectso□hu□annature,advo□atingf□rareturnto□im□l□cityan□harmonywit□the□ao(道),ortheW□y.

T□econc□□tofR□nZ□aDeBe□Yuancan□□trac□dbackt□□n□ientChin□sephi□osophy□pa□ticularlyConfucianisman□D□oism.Conf□□ius,oneoft□emo□tinfluenti□lphi□osophers□nChin□sehis□ory,emphasizedtheimport□nceofRen(仁),□hichcanb□□ra□slateda□□benevo□ence"or"humanen□ss."A□cor□ingtoCo□fuci□□,Renis□he□undament□□vi□t□e□hatd□fine□□umann□t□r□a□dguidesmoralbe□a□ior.D□oistphilosopher□,on□he□therh□nd,focusedo□thenaturalands□o□taneou□aspect□□fhu□annat□re,□dvo□atingfor□returntosimplic□tyandh□□monywi□htheD□o(□),ortheWay.□/p>

T□econceptofRenZ□aDe□enYu□ncanbet□acedbacktoanc□entChines□philoso□hy,□artic□larl□Confucianisma□dDaois□.C□nfucius,oneofthe□ostin□□ue□tialph□l□□ophers□nC□i□□sehis□ory,□mphas□zedtheimportanc□o□□en□仁),w□i□h□a□□etrans□atedas"benevole□ce□o□"humaneness□"Accor□□ngtoCon□uciu□,Renist□efundament□lvi□tuethatde□ineshuma□n□□urea□dguides□oralb□□avior.□□o□stphilosophers,ontheoth□□hand,focuse□onthenaturala□dsponta□eou□□spe□tsofhum□nn□tu□e,advoca□□ngforareturntosi□plicity□ndharmonywiththeDao(道)□orthe□□y. ... 详情

sugar苏格 剧情简介

TheconceptofRen□haDeBenYuancanbetracedback□□□nc□entCh□nese□hil□so□hy□particularly□onfucian□s□a□dDaoism.□o□□ucius,o□eofthem□stinfluenti□□p□ilosophersinChinesehistory□emphasize□theimportanceofRen(仁),whichc□□betranslatedas"□□nevolenc□□□r"humaneness□"AccordingtoConfuci□s,R□nisth□fun□amenta□virtuethat□efineshum□n□ature□□dguide□m□ralb□havi□r.Da□i□tphilosoph□rs,o□th□□ther□□□□,fo□usedonthe□a□u□ala□dspontane□usaspec□sofhuma□nature,ad□ocatingforareturntosimplicityan□har□□nywiththeDao(道),ortheWay.

Thecon□e□tofRenZhaDeBenYuanc□nbetracedbackt□ancientC□i□ese□hilosophy,particul□rly□□nfuci□nismandDaoi□m□Co□fucius,oneoft□e□□stinfluenti□lphilosophersinChinese□istory□emphasizedtheim□ortance□fR□n(仁□,whichc□nb□t□□nslatedas"benevolenc□"or"hu□anen□ss."□ccordingt□Confuci□s,□en□sthefunda□entalv□rtuet□atd□□i□eshumannat□reandguidesm□ra□be□avior.Daoist□hi□os□phers□o□theotherha□d,fo□us□don□□en□tura□andsp□n□ane□usa□pectsofhu□annature,□dv□catingforareturntosimplicityandh□rmonywit□□heD□o(道□,ortheWay.

Theconcepto□R□nZ□aDeBe□Yuanc□nbet□acedbacktoanc□entChines□phil□s□□hy,particularlyC□n□□□iani□m□ndDaoi□m□Conf□c□□s,□neo□the□□sti□fluenti□lph□losophersinChinesehistory,emphasizedt□□importanceofR□n□仁□,whi□hcan□etranslatedas"□enev□lence"or□humane□ess□"Accordi□□toConf□c□us,Renisthef□ndamenta□vi□tuethatdefin□shu□annatureandguides□oralbehavior.Dao□stph□losophers□on□h□□therhand□□ocusedont□enaturaland□pontaneousa□□□ctsofhum□nn□ture□advocating□orar□□urntos□mplicityandh□rmo□ywithth□□ao(□),orthe□ay□□hec□nceptofRe□ZhaDe□enYuancanbetra□edbackto□□c□entChinese□hilo□oph□,par□icul□□lyCon□ucianis□and□aoi□m.Co□fucius,oneofthemostinflue□tialphiloso□hersinChinesehi□to□y,emphasizedtheimportanceofRen□仁),wh□chcanbet□an□lat□da□"ben□□olenc□"or"h□mane□ess.□Ac□□rd□□□t□□onfucius,Renisth□fundam□nt□lvirtuethatdef□□e□h□□an□atureandguidesmoralbehavior.Daoistp□□lo□ophers,ontheotherhand,focusedonth□□aturalandspontan□o□s□s□ectso□hu□annature,advo□atingf□rareturnto□im□l□cityan□harmonywit□the□ao(道),ortheW□y.

T□econc□□tofR□nZ□aDeBe□Yuancan□□trac□dbackt□□n□ientChin□sephi□osophy□pa□ticularlyConfucianisman□D□oism.Conf□□ius,oneoft□emo□tinfluenti□lphi□osophers□nChin□sehis□ory,emphasizedtheimport□nceofRen(仁),□hichcanb□□ra□slateda□□benevo□ence"or"humanen□ss."A□cor□ingtoCo□fuci□□,Renis□he□undament□□vi□t□e□hatd□fine□□umann□t□r□a□dguidesmoralbe□a□ior.D□oistphilosopher□,on□he□therh□nd,focusedo□thenaturalands□o□taneou□aspect□□fhu□annat□re,□dvo□atingfor□returntosimplic□tyandh□□monywi□htheD□o(□),ortheWay.□/p>

T□econceptofRenZ□aDe□enYu□ncanbet□acedbacktoanc□entChines□philoso□hy,□artic□larl□Confucianisma□dDaois□.C□nfucius,oneofthe□ostin□□ue□tialph□l□□ophers□nC□i□□sehis□ory,□mphas□zedtheimportanc□o□□en□仁),w□i□h□a□□etrans□atedas"benevole□ce□o□"humaneness□"Accor□□ngtoCon□uciu□,Renist□efundament□lvi□tuethatde□ineshuma□n□□urea□dguides□oralb□□avior.□□o□stphilosophers,ontheoth□□hand,focuse□onthenaturala□dsponta□eou□□spe□tsofhum□nn□tu□e,advoca□□ngforareturntosi□plicity□ndharmonywiththeDao(道)□orthe□□y.

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