Thec□ncep□□fRenZ□aD□□e□Yuancanbetracedba□ktoa□ci□nt□□inesephi□os□□hy,particularlyC□nfuciani□mand□aoism.Co□fu□□□s□oneo□themos□infl□□n□ialphi□osop□e□□□nChines□history,em□hasize□□he□□port□□ceo□R□□(□)□wh□c□canbet□a□s□□t□das"b□n□v□l□nce□or"human□ness□□Accord□□gtoCon□u□□us,□eni□the□un□am□ntalv□rt□□t□a□□efine□□u□□nnatureandg□□desm□ralb□□avio□.Da□i□□phil□so□h□□s,□nth□o□□erhand□□ocusedo□then□□□r□landspontaneou□asp□ctsofhu□ann□□ur□,advoca□□ngforaretur□t□s□m□□icit□□ndharm□□□□iththe□ao(道)□o□theWa□□□□>The□oncep□□fR□nZ□□DeB□n□ua□ca□be□□aced□□□k□o□□c□□nt□□ines□phil□□o□h□□pa□ticu□a□ly□o□fuc□□n□s□an□Daoi□m□□onf□cius□□□e□fthem□s□influ□□ti□lphilos□p□□□sinChinesehistory,e□ph□s□□e□theim□o□□anc□ofRen(□),wh□□hca□□e□rans□a□eda□"benevolence"or□□□manene□□."A□□□rding□o□□nf□ci□s,Ren□sthe□u□□am□n□alvir□□e□ha□de□in□shumannatu□eandg□id□sm□ra□□□□a□□□r.Dao□stphilo□o□□□rs,on□h□oth□□ha□d,foc□sedo□the□□tu□al□n□s□□nta□eo□saspectsofhum□□nat□re□a□v□c□t□ngf□r□returntosi□pl□cit□a□dharmon□wi□h□he□ao□道),o□t□□□ay.□h□conc□□□□fRenZ□aD□BenYuancanbe□r□ce□backtoanc□□n□Chine□eph□□osop□y□p□rt□cula□l□□onfuci□□is□□n□D□oism.C□n□uc□□s□oneo□the□□st□nf□uentialph□loso□□er□inChinesehis□ory□□mphasize□t□□i□□ortan□eo□Ren(□)□w□□chc□nbet□ansl□tedas"□□n□□olence"□r"hum□nen□□□."Ac□o□din□toCo□fu□i□s,□enisthefunda□e□tal□□rt□e□□□tdefineshum□nnatu□ean□□u□d□□moralbeh□vior.D□ois□p□ilosophe□s,□nth□otherh□□d,fo□u□edo□□□enaturala□□spontane□us□sp□□t□□fhuman□a□□r□,advoc□□ingf□rar□tu□ntosim□□ici□□□□□h□□monywithth□Da□(道□,orthe□ay.□he□□nc□ptofR□nZh□□eB□□Y□an□□□b□tracedb□□k□oa□cientChin□□□phil□sophy,p□rti□ula□□y□onf□cian□sm□n□Daoism.Co□f□c□us□on□oft□emo□□inf□uent□alphilo□□pher□i□C□i□eseh□s□□□y,□mphasi□□□th□import□nceof□□n(仁),whichcanbetr□nslatedas"bene□□lenc□"or"hum□□□nes□.□□cc□rdi□□□oC□nf□ci□s,□en□□□hefun□□men□alvirtuethatdef□□es□□man□a□□□□and□uides□or□lb□h□□i□r.Da□□stph□l□so□h□rs,onthe□the□h□□d,focuse□on□henatura□□ndsp□ntaneo□□aspectsofh□manna□□r□□a□v□cat□n□for□□eturntosimp□□ci□□□nd□armonywithth□D□o(□)□□rt□eWay." />
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《家族乱情》

类型：动作 爱情 武侠  马来西亚  2015 

主演：罗素·克劳 丹尼尔·祖瓦图 艾丽克斯·埃索 弗兰科·内罗 彼得·德索萨 劳雷尔·马斯登 科内尔·约翰 瑞安·奥格雷迪 帕洛玛·布洛伊德 亚历山德罗·格鲁塔达乌里亚 里弗·霍金斯 乔迪·科莱特 爱德华·哈珀-琼斯 马修·西姆 汤姆·伯宁顿 埃德·怀特 拉尔夫·伊内森 

导演：Alexis Jacknow 

T□econ□eptofR□□ZhaD□B□□□uan□an□etrace□b□c□□□ancie□tChinesephilosophy,pa□ticularlyConf□cianismandDaoism.Confucius,oneofth□mostinf□uentialph□los□phersinChineseh□story,□m□hasizedthe□mportanc□ofRen(仁),whichca□betranslatedas"□en□volenc□"or"humaneness."Acco□dingtoC□nfuc□us□Renisthefu□□amental□□□tuethatdefin□s□um□n□atureandguidesmoral□ehavior.D□o□s□□hilosophers,□ntheotherh□nd,f□cuse□onthe□a□ural□n□□ponta□eousas□e□ts□fhu□annatu□e,ad□ocati□gforaretu□n□osi□plicityandharmonyw□ththeDao(道□,ortheWay.

□p>Thec□ncep□□fRenZ□aDe□enYuancanbetracedbacktoancient□hinesephi□oso□hy,particularlyC□nfucianismand□aoism.Co□fuci□s,oneofthemos□influen□ialphi□osophe□□inChinesehistory,emphasize□the□□port□nceo□Re□(□),whichcanbet□anslatedas"b□n□vol□nce□or"human□ness.□Accord□ngtoCon□u□□us,Renisthefun□amentalv□rt□ethat□efines□u□□nnatureandguidesm□ralbe□avio□.Daoi□□phil□sophers,□nth□o□herhand□focusedonthenat□r□landspontaneousasp□ctsofhu□ann□tur□,advoca□ingforaretur□t□s□m□□icityandharmo□□□iththeDao(道),ortheWay□

□□>Theconcep□□fR□nZ□aDeBen□uancanbet□aced□□ck□o□ncient□hines□philo□ophy□pa□ticu□arlyCo□fuci□n□s□andDaoi□m.□onf□cius□o□eofthem□stinflu□nti□lphilos□p□e□sinChinesehistory,e□phas□zedtheimpo□□anc□ofRen(仁),whi□hcanbetranslatedas"benevolence"or□□□manene□s."A□□□rding□o□□nf□cius,Renisthe□u□dam□n□alvirtuetha□defineshumannatu□eandguidesm□ral□□ha□□□r.Dao□stphilo□op□ers,ontheothe□hand,foc□sedonthenatu□alandspontaneousaspectsofhuma□nat□re,a□v□cat□ngf□rareturntosi□pl□cit□a□dharmon□with□he□ao(道),ort□eWay.

Theconce□tofRenZhaDeBenYuancanbetracedbacktoancien□Chine□ephi□osop□y,p□rticularl□Confuci□□is□□n□Daoism.Con□uc□us□oneo□the□□st□nf□uentialph□losop□er□inChinesehis□ory□emphasizedt□□i□portan□eo□Ren(□)□w□□chc□nbet□ansl□tedas"benevolence"□r"hum□nene□□."AccordingtoCo□fu□i□s,□enisthefundamental□irtuethatdefineshumannatu□ean□□uid□□moralbehavior.Daoistp□ilosophers,onth□otherha□d,fo□usedont□enaturala□dspontaneousaspe□t□□fhuman□at□r□,advoc□tingforaretu□ntosim□licit□□n□h□□monywiththeDa□(道),ortheWay.□heconceptof□□n□ha□e□□n□uancanbetra□edbacktoancie□□Chinesep□il□sophy,particularlyC□nfu□ianism□n□Daoism.C□nfuci□s,oneof□hemostin□luenti□lphilosoph□rsi□Chineseh□□tory,empha□i□□d□heimportanc□ofRe□(仁□,w□ichcanbetranslatedas"benevole□ce"or"humaneness□"Accord□ngtoConfuci□s,Renisth□□□□□□mentalvirtueth□tde□in□sh□mann□□u□□andguidesmoralbehav□□r.□aoistphil□so□□er□,ontheotherh□nd,focusedonthenaturalandsp□□taneousaspectso□humanna□ure,adv□catingforareturnto□impli□ityandhar□onywiththeDao(道),ortheWa□.<□p>□p>The□□nc□ptofR□nZh□□eB□nYuan□a□b□tracedb□ck□oancientChine□□phil□sophy,parti□ula□lyConf□cianism□n□Daoism.Co□fucius□oneoft□emo□tinf□uentialphilo□opher□i□C□i□eseh□sto□y,□mphasi□□dth□importanceof□en(仁),whichcanbetr□nslatedas"benev□lence"or"hum□□□nes□."Accordi□□□oC□nf□cius,Ren□s□hefun□□mentalvirtuethatdefines□□man□a□□□eandguides□or□lb□havior.Daoistph□losoph□rs,onthe□the□hand,focuse□on□henatura□□ndspontaneo□□aspectsofh□manna□□r□,a□vocat□n□fora□eturntosimpl□ci□yand□armonywiththeD□o(道),ortheWay.

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家族乱情 剧情简介

T□econ□eptofR□□ZhaD□B□□□uan□an□etrace□b□c□□□ancie□tChinesephilosophy,pa□ticularlyConf□cianismandDaoism.Confucius,oneofth□mostinf□uentialph□los□phersinChineseh□story,□m□hasizedthe□mportanc□ofRen(仁),whichca□betranslatedas"□en□volenc□"or"humaneness."Acco□dingtoC□nfuc□us□Renisthefu□□amental□□□tuethatdefin□s□um□n□atureandguidesmoral□ehavior.D□o□s□□hilosophers,□ntheotherh□nd,f□cuse□onthe□a□ural□n□□ponta□eousas□e□ts□fhu□annatu□e,ad□ocati□gforaretu□n□osi□plicityandharmonyw□ththeDao(道□,ortheWay.

□p>Thec□ncep□□fRenZ□aDe□enYuancanbetracedbacktoancient□hinesephi□oso□hy,particularlyC□nfucianismand□aoism.Co□fuci□s,oneofthemos□influen□ialphi□osophe□□inChinesehistory,emphasize□the□□port□nceo□Re□(□),whichcanbet□anslatedas"b□n□vol□nce□or"human□ness.□Accord□ngtoCon□u□□us,Renisthefun□amentalv□rt□ethat□efines□u□□nnatureandguidesm□ralbe□avio□.Daoi□□phil□sophers,□nth□o□herhand□focusedonthenat□r□landspontaneousasp□ctsofhu□ann□tur□,advoca□ingforaretur□t□s□m□□icityandharmo□□□iththeDao(道),ortheWay□

□□>Theconcep□□fR□nZ□aDeBen□uancanbet□aced□□ck□o□ncient□hines□philo□ophy□pa□ticu□arlyCo□fuci□n□s□andDaoi□m.□onf□cius□o□eofthem□stinflu□nti□lphilos□p□e□sinChinesehistory,e□phas□zedtheimpo□□anc□ofRen(仁),whi□hcanbetranslatedas"benevolence"or□□□manene□s."A□□□rding□o□□nf□cius,Renisthe□u□dam□n□alvirtuetha□defineshumannatu□eandguidesm□ral□□ha□□□r.Dao□stphilo□op□ers,ontheothe□hand,foc□sedonthenatu□alandspontaneousaspectsofhuma□nat□re,a□v□cat□ngf□rareturntosi□pl□cit□a□dharmon□with□he□ao(道),ort□eWay.

Theconce□tofRenZhaDeBenYuancanbetracedbacktoancien□Chine□ephi□osop□y,p□rticularl□Confuci□□is□□n□Daoism.Con□uc□us□oneo□the□□st□nf□uentialph□losop□er□inChinesehis□ory□emphasizedt□□i□portan□eo□Ren(□)□w□□chc□nbet□ansl□tedas"benevolence"□r"hum□nene□□."AccordingtoCo□fu□i□s,□enisthefundamental□irtuethatdefineshumannatu□ean□□uid□□moralbehavior.Daoistp□ilosophers,onth□otherha□d,fo□usedont□enaturala□dspontaneousaspe□t□□fhuman□at□r□,advoc□tingforaretu□ntosim□licit□□n□h□□monywiththeDa□(道),ortheWay.□heconceptof□□n□ha□e□□n□uancanbetra□edbacktoancie□□Chinesep□il□sophy,particularlyC□nfu□ianism□n□Daoism.C□nfuci□s,oneof□hemostin□luenti□lphilosoph□rsi□Chineseh□□tory,empha□i□□d□heimportanc□ofRe□(仁□,w□ichcanbetranslatedas"benevole□ce"or"humaneness□"Accord□ngtoConfuci□s,Renisth□□□□□□mentalvirtueth□tde□in□sh□mann□□u□□andguidesmoralbehav□□r.□aoistphil□so□□er□,ontheotherh□nd,focusedonthenaturalandsp□□taneousaspectso□humanna□ure,adv□catingforareturnto□impli□ityandhar□onywiththeDao(道),ortheWa□.<□p>□p>The□□nc□ptofR□nZh□□eB□nYuan□a□b□tracedb□ck□oancientChine□□phil□sophy,parti□ula□lyConf□cianism□n□Daoism.Co□fucius□oneoft□emo□tinf□uentialphilo□opher□i□C□i□eseh□sto□y,□mphasi□□dth□importanceof□en(仁),whichcanbetr□nslatedas"benev□lence"or"hum□□□nes□."Accordi□□□oC□nf□cius,Ren□s□hefun□□mentalvirtuethatdefines□□man□a□□□eandguides□or□lb□havior.Daoistph□losoph□rs,onthe□the□hand,focuse□on□henatura□□ndspontaneo□□aspectsofh□manna□□r□,a□vocat□n□fora□eturntosimpl□ci□yand□armonywiththeD□o(道),ortheWay.

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