T□ec□nce□tofR□nZhaDeBen□□a□canbe□raced□acktoanci□□tChine□ep□il□s□p□y,particu□ar□y□□nf□cianisma□dDaoism□□on□uci□s,□neof□□emostinfl□□ntial□hilo□□□her□inC□□ne□e□i□to□□,em□has□ze□theim□o□tan□e□fRen□仁),whichcan□e□ransl□□e□□s"□enevol□nc□"o□□□umane□□ss."Ac□ording□oConfucius,□eni□thefu□d□□entalvirtuethatd□□i□□sh□m□nna□u□e□□d□□id□sm□ralbehavior.□□□is□p□□l□soph□□s,□ntheoth□rh□nd,focused□nthena□uraland□pon□an□ousa□pec□so□humann□ture□□dvocati□gfora□etu□nt□s□mplici□y□nd□armonyw□t□t□eDao□□),□rt□eWay.□□eco□c□pto□Ren□haDeB□nYuan□□nbet□aced□a□k□oancientChi□es□p□i□o□oph□,p□r□ic□lar□y□onf□ci□ni□ma□□Daois□.□onfuciu□,oneo□t□emostinfluentialphilosoph□r□□n□□ineseh□story,e□□hasi□e□th□im□ortan□□ofRe□(仁),whi□hc□nbe□ransl□t□□as"b□ne□□lence□or"human□□es□."□cc□r□ingto□onf□cius□Renisthef□n□□m□□talvi□t□et□atde□i□esh□mannatu□e□□□g□□d□sm□r□l□e□□□i□r.□ao□□t□□i□o□□ph□rs,ont□eoth□□h□n□,□ocus□dont□enat□ralandspontane□usaspectsofhuma□na□ure□a□□ocating□or□retur□tosi□□l□cityan□har□on□withthe□ao(□),o□theWay.The□□n□eptofRen□h□DeB□n□uanca□bet□□c□dba□ktoa□□ient□h□□□seph□lo□□□□□,pa□tic□l□rl□□□nfuc□anisman□Da□is□□Conf□c□us,o□eofthem□s□□n□□□e□□ial□hil□sophersi□Chine□ehist□ry□□m□□asi□e□th□□mpo□t□nc□ofRe□(□),whi□h□anbetran□lateda□□□e□evol□n□□"□r"humane□es□."□ccor□i□□to□on□ucius,Renisthefun□ame□ta□vi□tu□□□□□de□ines□□□□□naturea□d□□□desmo□□l□eha□ior.□a□i□t□hil□so□□□□□,ont□eotherhan□,focus□donth□□at□ralandsp□□ta□□ous□s□ectso□□□m□n□□t□re,□dvo□a□ing□o□are□urntosimp□□c□ty□n□harmonyw□th□heDao(道□□□rthe□ay□□h□conceptof□e□Zh□□eBenYua□□a□betr□□edbacktoanci□n□Ch□ne□□□hilo□op□y,p□rt□cu□□rl□Confucia□isma□□D□□i□□□□on□□cius,□neof□□□most□□fl□□nt□a□philoso□hersinCh□nes□□i□□□ry,em□□□□i□□dth□□mportan□□ofRen(□□,whichcan□□tra□s□a□e□□□"□□n□volence"or"humaneness."Accordingt□□o□fuc□us□Reni□th□f□□damentalvi□□uethatdefi□eshum□nnat□□eand□uid□□mor□lbehav□□□.□aoi□tphi□□s□□hers,ontheother□□n□,fo□usedonthenaturalan□s□o□taneousa□□□□tsofh□ma□□atu□□,a□□o□a□□□g□or□□□turnto□i□p□□cit□andharm□ny□□□□theDao□道□,or□he□ay□□□econcep□□fR□n□haDeBen□uancanbetrac□d□ac□t□an□i□n□Chin□□ephil□sop□y,particular□yConfucia□□□□□nd□aoism□Co□□uc□us,□□e□□□hem□st□nf□u□n□□al□h□losoph□rsin□hines□history,emph□□□□□dtheim□ort□nce□f□en(□),w□ich□anbetra□s□a□ed□s□be□evo□□□□e"o□□human□ne□s."Acco□d□ng□□□on□□cius,R□ni□the□und□men□al□□□tuethatdefineshu□anna□ure□nd□uidesmoralbe□avior.Dao□s□ph□l□so□h□r□□□n□□□otherhand,fo□u□edont□e□aturala□d□□onta□eousaspe□tso□□□mannatur□,a□vocatingf□r□retu□n□osi□p□icityandharm□□ywi□hth□Dao(道),ortheWay□" />
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类型:恐怖 冒险 微电影  日本  2012 

主演:谢琳·伍德蕾 本·门德尔森 拉尔夫·伊内森 约翰·艾德坡 马塞拉·伦茨·波普 萝丝玛丽·邓斯莫尔 迈克尔·克莱姆 达西·劳瑞 马克·卡马乔 亚瑟·霍尔顿 理查德·泽曼 杰森·卡弗利尔 杜桑恩·杜基齐 亚历克斯·格雷文施泰因 肖恩·塔克 鲍比·布朗 马克·安东尼·克鲁帕 乔安·哈特 李凯莉 马克·戴 海蒂·福斯 毛里齐奥·泰拉扎诺 麦莎·乌里 

导演:李智善 

TheconceptofRenZ□aDeBenYua□c□nbetra□edback□oancientChin□sephilo□o□hy,□articularly□onfucia□isma□dDaoism.Con□u□ius□o□eofthemosti□fluent□alphilosophersin□hines□history□emphas□zedtheimportan□eo□R□n(仁),□hichcanbetra□slatedas"benevolence□or"hu□a□en□ss."Acco□dingtoC□nfucius,□enisthe□und□□ental□ir□uethatd□finesh□□annatureandguidesmora□be□avior.Da□i□t□hi□osop□□rs,□n□he□t□□rha□d□f□□usedo□thena□uralan□s□o□taneou□aspect□ofhuman□□ture□adv□cati□g□o□ar□turntos□□plicit□andhar□□nywithth□Da□□□),ortheWay.□/p>

T□ec□nce□tofRenZhaDeBenY□a□canbe□raced□acktoancie□tChine□ep□ilosophy,particu□arlyConf□cianismandDaoism□□on□ucius,□neofthemostinfl□entialphilo□□□her□inCh□ne□ehistory,em□has□ze□theimportan□e□fRen(仁),whichcanbe□ransl□□ed□s"□enevolenc□"o□"humane□□ss."According□oConfucius,□eni□thefu□damentalvirtuethatd□fi□esh□m□nnature□□d□uidesm□ralbehavior.Daoistp□□losoph□□s,□ntheotherhand,focusedonthena□uraland□pontan□ousaspectsofhumannature□advocati□gfora□eturntos□mplicityand□armonywiththeDao□道),ortheWay.

Theconcepto□Ren□haDeB□nYuanc□nbet□acedba□k□oancientChines□p□ilo□oph□,p□r□icular□yConf□ci□nisman□Daois□.□onfucius,oneoft□emostinfluentialphilosopher□inC□ineseh□story,em□hasize□th□im□ortanceofRen(仁),whi□hcanbe□ransl□t□□as"benevolence□or"humane□es□."□cc□r□ingto□onfucius,Renisthef□n□ame□talvirt□et□atde□inesh□mannatu□ea□dguidesm□ralbeh□□ior.Daoist□□ilo□oph□rs,ontheothe□h□n□,□ocusedonthenat□ralandspontane□usaspectsofhumannature□ad□ocatingfor□retur□tosimpl□cityandharmon□withtheDao(道),ortheWay.<□p><□>Thec□n□eptofRen□h□DeB□nYuanca□betr□c□dba□ktoa□cientCh□□□seph□lo□□□hy,partic□l□rly□onfucianisman□Da□ism.Confuc□us,o□eofthemost□n□luen□ial□hil□sophersi□Chinesehistory□□m□hasize□th□import□nc□ofRen(仁),whi□hcanbetran□lateda□□□e□evol□nc□"or"humaneness."□ccor□i□□to□on□ucius,Renisthefun□ame□ta□vi□tu□t□□□de□ines□□m□□naturea□d□□□desmoralbehavior.Daoistphil□so□□□□□,ontheotherhand,focusedonthe□at□ralandsp□□taneousaspectso□hum□n□□ture,advo□a□ing□o□are□urntosimp□icity□n□harmonywiththeDao(道□,ortheWay□

<□>□h□conceptofRe□ZhaDeBenYuan□a□betra□edbacktoancien□Chines□□hilo□ophy,p□rticul□rlyConfucianisman□Daois□.Con□ucius,oneof□h□most□nfl□entialphilosophersinChines□□istory,em□□□siz□dthe□mportanc□ofRen(□□,whichcan□□tra□s□a□edas"ben□volence"or"humaneness."Accordingt□□o□fuc□us□Reni□th□f□ndamentalvi□□uethatdefineshum□nnat□□eand□uidesmor□lbehav□□r.Daoistphil□so□hers,ontheother□an□,fo□usedonthenaturalan□s□o□taneousa□pe□tsofhuman□atu□e,ad□oca□ing□or□□eturntosi□plicit□andharm□ny□iththeDao(道),ortheWay.

□□econcep□□fRenZhaDeBenYuancanbetrac□dbacktoan□ien□Chine□ephil□sop□y,particularlyConfuciani□□andDaoism□Con□ucius,o□eo□□hemost□nf□u□n□ialph□losophersinChines□history,emph□si□□dtheim□ort□nceofRen(仁),w□ichcanbetrans□a□edas"be□evo□□□ce"o□"humanene□s."Accord□ng□□Con□ucius,Renisthe□und□mentalv□rtuethatdefineshumanna□ure□nd□uidesmoralbehavior.Daois□ph□loso□hers,ont□□otherhand,fo□usedonthenaturala□dspontaneousaspectsof□□mannatur□,a□vocatingf□raretu□n□osi□p□icityandharm□□ywithth□Dao(道),ortheWay□

... 详情

齐力电影 剧情简介

TheconceptofRenZ□aDeBenYua□c□nbetra□edback□oancientChin□sephilo□o□hy,□articularly□onfucia□isma□dDaoism.Con□u□ius□o□eofthemosti□fluent□alphilosophersin□hines□history□emphas□zedtheimportan□eo□R□n(仁),□hichcanbetra□slatedas"benevolence□or"hu□a□en□ss."Acco□dingtoC□nfucius,□enisthe□und□□ental□ir□uethatd□finesh□□annatureandguidesmora□be□avior.Da□i□t□hi□osop□□rs,□n□he□t□□rha□d□f□□usedo□thena□uralan□s□o□taneou□aspect□ofhuman□□ture□adv□cati□g□o□ar□turntos□□plicit□andhar□□nywithth□Da□□□),ortheWay.□/p>

T□ec□nce□tofRenZhaDeBenY□a□canbe□raced□acktoancie□tChine□ep□ilosophy,particu□arlyConf□cianismandDaoism□□on□ucius,□neofthemostinfl□entialphilo□□□her□inCh□ne□ehistory,em□has□ze□theimportan□e□fRen(仁),whichcanbe□ransl□□ed□s"□enevolenc□"o□"humane□□ss."According□oConfucius,□eni□thefu□damentalvirtuethatd□fi□esh□m□nnature□□d□uidesm□ralbehavior.Daoistp□□losoph□□s,□ntheotherhand,focusedonthena□uraland□pontan□ousaspectsofhumannature□advocati□gfora□eturntos□mplicityand□armonywiththeDao□道),ortheWay.

Theconcepto□Ren□haDeB□nYuanc□nbet□acedba□k□oancientChines□p□ilo□oph□,p□r□icular□yConf□ci□nisman□Daois□.□onfucius,oneoft□emostinfluentialphilosopher□inC□ineseh□story,em□hasize□th□im□ortanceofRen(仁),whi□hcanbe□ransl□t□□as"benevolence□or"humane□es□."□cc□r□ingto□onfucius,Renisthef□n□ame□talvirt□et□atde□inesh□mannatu□ea□dguidesm□ralbeh□□ior.Daoist□□ilo□oph□rs,ontheothe□h□n□,□ocusedonthenat□ralandspontane□usaspectsofhumannature□ad□ocatingfor□retur□tosimpl□cityandharmon□withtheDao(道),ortheWay.<□p><□>Thec□n□eptofRen□h□DeB□nYuanca□betr□c□dba□ktoa□cientCh□□□seph□lo□□□hy,partic□l□rly□onfucianisman□Da□ism.Confuc□us,o□eofthemost□n□luen□ial□hil□sophersi□Chinesehistory□□m□hasize□th□import□nc□ofRen(仁),whi□hcanbetran□lateda□□□e□evol□nc□"or"humaneness."□ccor□i□□to□on□ucius,Renisthefun□ame□ta□vi□tu□t□□□de□ines□□m□□naturea□d□□□desmoralbehavior.Daoistphil□so□□□□□,ontheotherhand,focusedonthe□at□ralandsp□□taneousaspectso□hum□n□□ture,advo□a□ing□o□are□urntosimp□icity□n□harmonywiththeDao(道□,ortheWay□

<□>□h□conceptofRe□ZhaDeBenYuan□a□betra□edbacktoancien□Chines□□hilo□ophy,p□rticul□rlyConfucianisman□Daois□.Con□ucius,oneof□h□most□nfl□entialphilosophersinChines□□istory,em□□□siz□dthe□mportanc□ofRen(□□,whichcan□□tra□s□a□edas"ben□volence"or"humaneness."Accordingt□□o□fuc□us□Reni□th□f□ndamentalvi□□uethatdefineshum□nnat□□eand□uidesmor□lbehav□□r.Daoistphil□so□hers,ontheother□an□,fo□usedonthenaturalan□s□o□taneousa□pe□tsofhuman□atu□e,ad□oca□ing□or□□eturntosi□plicit□andharm□ny□iththeDao(道),ortheWay.

□□econcep□□fRenZhaDeBenYuancanbetrac□dbacktoan□ien□Chine□ephil□sop□y,particularlyConfuciani□□andDaoism□Con□ucius,o□eo□□hemost□nf□u□n□ialph□losophersinChines□history,emph□si□□dtheim□ort□nceofRen(仁),w□ichcanbetrans□a□edas"be□evo□□□ce"o□"humanene□s."Accord□ng□□Con□ucius,Renisthe□und□mentalv□rtuethatdefineshumanna□ure□nd□uidesmoralbehavior.Daois□ph□loso□hers,ont□□otherhand,fo□usedonthenaturala□dspontaneousaspectsof□□mannatur□,a□vocatingf□raretu□n□osi□p□icityandharm□□ywithth□Dao(道),ortheWay□

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