T□econcepto□Re□Z□aDeBenYuancanbetra□edbacktoancie□□C□inesephil□sophy□□ar□icularly□onfucia□□s□andDao□sm.Confuciu□,□neofthe□□s□influ□ntialph□los□phersinChinesehistory,empha□ized□heimportanc□of□en□仁),□hic□canbetran□lat□das"□en□vole□ce"or"humaneness□"Accor□ingtoCo□fu□iu□,Renist□efun□ame□t□lvirtuet□□tdefineshumannatureandguidesmoralbe□avior□Da□ist□□i□□s□phers,□□th□oth□r□□nd,focusedon□henatural□ndsp□nta□eous□sp□ctsof□umannatur□,advocatin□f□rareturnto□imp□ici□yandharmon□withthe□□o□道),orth□W□y. TheconceptofRenZha□eBenYuancanbe□r□cedbackt□□nci□□□□hinesephilos□phy,particularlyCo□fu□ianis□and□aoism.□o□fucius,one□fthemostinfluen□ialph□lo□ophersin□hinesehistor□,emphasizedt□□i□p□rtanceofRen(□□,wh□chca□betr□nsla□e□□s"benevolen□e□or"□umaneness."Acco□□□□□toC□nfuci□s,□enisthefundamentalvi□tuethatde□ineshumannature□nd□uidesmoral□ehavior.Daoi□tphilos□phers□onth□otherha□d,□ocuse□onthe□atura□□nds□ont□neousaspectsofhumannatu□e,ad□□catingforareturnt□s□mplic□□ya□dharmonywithth□Dao(道)□o□theWay. □hec□nc□□tofR□nZh□D□BenYua□can□etra□edbacktoancientChinese□h□losop□□,par□icular□yCo□fucianismandDao□sm.Confuc□us,oneof□hemost□nfluentialp□ilosophe□□inChinesehis□□ry,em□hasiz□□theimp□rt□nceofRen(仁),w□ichcanbetrans□□teda□"benevolen□e"or"humanene□s."A□cordingtoConf□□ius,□e□ist□efu□□amental□i□t□e□hatdefi□e□hum□nnatureandgui□esmoralbehav□or□Dao□st□hilosophers,on□he□therhand□focusedonthenatura□andspon□aneousaspects□fhuman□ature,advocat□ngforareturntosimp□□cit□and□arm□□ywithth□Dao(道),ortheW□□. T□econ□eptofR□nZhaD□BenYuancanbe□racedb□ckto□□c□□ntC□□nesephilo□ophy,p□r□icu□arl□ConfucianismandDaoism□Co□fucius,oneofthe□os□i□flue□tialph□los□phe□sinChine□ehistory,emphasi□edth□importanceo□R□n(□□,wh□chc□nbet□ansl□te□as"benevolen□e"or"humaneness."A□□or□ing□oConfuciu□,Renisthefundamental□ir□uethatd□fineshum□nnaturea□dguidesmoralbeh□vior.Dao□stphilosophers,ontheotherh□nd,focused□□□henaturala□d□p□□□aneousaspectsof□umann□ture,advocati□gfor□returntosimp□icit□andharmonywith□heDao(道□□□rth□W□y.□□p□