全集 导演:菲尔·亚伯拉罕
T□econcep□ofRenZhaDeBenYuancan□etracedbacktoancientC□ineseph□losophy,partic□l□rly□on□ucianisman□□aoism.Con□□□ius□o□eofth□mostinf□uential□h□□osophersinChines□h□s□ory,emph□sizedthei□portan□eofRen□仁),w□□c□canb□tr□nslatedas"b□n□volence"or"h□manen□s□."Acco□ding□oCon□u□ius,□enis□hefun□am□n□alvirtu□thatdef□neshumannatu□ea□dguidesmor□lbehavio□□Daoistphil□□o□hers,onth□otherhand,focused□nthenaturalandspont□neo□sas□□□tsofhumanna□ure,advocating□orareturntosi□plicit□□ndharmonyw□□htheDa□(道□,ortheW□□.<□p□
The□onceptofR□nZh□□eBen□uancanbetr□cedbacktoan□i□ntChinesephilos□p□y,particul□rlyConfuciani□mandDaoism.Confucius,□neofthemo□tinflue□tialphilos□phersinC□i□e□ehistory,e□pha□izedthei□portanceofR□n(□),whichc□□betranslat□das"benevolence□o□□□u□anen□□□.□Acc□rdi□gtoConfucius,Renisthe□un□am□nta□virtuet□atdefines□umann□tur□andguidesmoralb□havior.Daoist□hi□osop□ers,on□heot□erhand,focusedo□t□en□turalandspontane□usa□pects□fhu□a□nat□□e,advo□ati□gf□ra□eturnto□imp□icit□andhar□□□yw□th□heDao(道),or□heWay.
Theconc□ptofRenZha□eBenYuancanbetrac□dbacktoanci□nt□hi□e□e□hi□osophy□□articul□r□yConfuc□anismandDao□□m□C□nfucius,oneof□hemostinfl□e□tialphilosop□ersinChinesehistory,em□hasizedtheimportanceof□en(仁),□h□c□c□nb□t□anslated□s"benevole□ce"or"humane□ess□"Accordingto□o□fuciu□,□e□i□th□f□□da□entalvi□tu□thatd□fin□shuman□a□ur□andguide□moralbe□□□ior.□a□□stphilosopher□,o□t□e□therhand,focus□donthen□tur□landspontaneousaspectsofhuman□ature□advo□ating□orareturntosim□licity□ndharmonywitht□eDao□道),ortheWay□
The□on□eptofRen□haDeBenYu□□canb□□ra□edbacktoancient□hin□s□philosophy,part□cularlyCo□fucian□s□and□a□□sm.C□□fucius,oneofthemost□nfluentia□philos□□hersinC□inesehistory,empha□□zedtheimportanceofR□□(仁)□w□ichcan□□tran□l□tedas"b□□evole□ce"or□huma□eness."Accordi□□toConfucius,Renisthefu□dame□talvirtuethatdefine□hu□□□natu□eandguide□moralbehavior.Dao□stphilosopher□,□nth□otherhand,foc□sedonthena□urala□dspontaneous□□pec□sofhum□nnatu□e,advo□atingfora□et□rntosi□plicitya□dharmonywiththe□ao(道)□ortheWay.□□p><□>TheconceptofRenZha□eBenYuancanbe□race□backtoan□ientChinesephilo□o□hy,□a□t□cul□□□yCo□fu□ianismand□□oism.Confu□ius,oneofth□mostin□lu□ntial□hil□sophersinC□in□seh□sto□y,emphasizedtheimp□rta□ceofR□n(仁),whichc□n□et□anslat□d□s□benevole□ce"o□"humanenes□."□c□ordingt□Confucius□Renisthefundam□ntal□irtue□hatdefi□es□um□nnatu□eandguidesm□□alb□havi□r.□□oi□tp□□losophe□□,ontheot□er□a□d,focusedonthenaturalandsp□ntaneo□□aspectsofhu□annature□advoca□ingforar□□urntosimplicity□nd□□rmonywiththeDa□(道),ortheWa□. ... 详情
T□econcep□ofRenZhaDeBenYuancan□etracedbacktoancientC□ineseph□losophy,partic□l□rly□on□ucianisman□□aoism.Con□□□ius□o□eofth□mostinf□uential□h□□osophersinChines□h□s□ory,emph□sizedthei□portan□eofRen□仁),w□□c□canb□tr□nslatedas"b□n□volence"or"h□manen□s□."Acco□ding□oCon□u□ius,□enis□hefun□am□n□alvirtu□thatdef□neshumannatu□ea□dguidesmor□lbehavio□□Daoistphil□□o□hers,onth□otherhand,focused□nthenaturalandspont□neo□sas□□□tsofhumanna□ure,advocating□orareturntosi□plicit□□ndharmonyw□□htheDa□(道□,ortheW□□.<□p□
The□onceptofR□nZh□□eBen□uancanbetr□cedbacktoan□i□ntChinesephilos□p□y,particul□rlyConfuciani□mandDaoism.Confucius,□neofthemo□tinflue□tialphilos□phersinC□i□e□ehistory,e□pha□izedthei□portanceofR□n(□),whichc□□betranslat□das"benevolence□o□□□u□anen□□□.□Acc□rdi□gtoConfucius,Renisthe□un□am□nta□virtuet□atdefines□umann□tur□andguidesmoralb□havior.Daoist□hi□osop□ers,on□heot□erhand,focusedo□t□en□turalandspontane□usa□pects□fhu□a□nat□□e,advo□ati□gf□ra□eturnto□imp□icit□andhar□□□yw□th□heDao(道),or□heWay.
Theconc□ptofRenZha□eBenYuancanbetrac□dbacktoanci□nt□hi□e□e□hi□osophy□□articul□r□yConfuc□anismandDao□□m□C□nfucius,oneof□hemostinfl□e□tialphilosop□ersinChinesehistory,em□hasizedtheimportanceof□en(仁),□h□c□c□nb□t□anslated□s"benevole□ce"or"humane□ess□"Accordingto□o□fuciu□,□e□i□th□f□□da□entalvi□tu□thatd□fin□shuman□a□ur□andguide□moralbe□□□ior.□a□□stphilosopher□,o□t□e□therhand,focus□donthen□tur□landspontaneousaspectsofhuman□ature□advo□ating□orareturntosim□licity□ndharmonywitht□eDao□道),ortheWay□
The□on□eptofRen□haDeBenYu□□canb□□ra□edbacktoancient□hin□s□philosophy,part□cularlyCo□fucian□s□and□a□□sm.C□□fucius,oneofthemost□nfluentia□philos□□hersinC□inesehistory,empha□□zedtheimportanceofR□□(仁)□w□ichcan□□tran□l□tedas"b□□evole□ce"or□huma□eness."Accordi□□toConfucius,Renisthefu□dame□talvirtuethatdefine□hu□□□natu□eandguide□moralbehavior.Dao□stphilosopher□,□nth□otherhand,foc□sedonthena□urala□dspontaneous□□pec□sofhum□nnatu□e,advo□atingfora□et□rntosi□plicitya□dharmonywiththe□ao(道)□ortheWay.□□p><□>TheconceptofRenZha□eBenYuancanbe□race□backtoan□ientChinesephilo□o□hy,□a□t□cul□□□yCo□fu□ianismand□□oism.Confu□ius,oneofth□mostin□lu□ntial□hil□sophersinC□in□seh□sto□y,emphasizedtheimp□rta□ceofR□n(仁),whichc□n□et□anslat□d□s□benevole□ce"o□"humanenes□."□c□ordingt□Confucius□Renisthefundam□ntal□irtue□hatdefi□es□um□nnatu□eandguidesm□□alb□havi□r.□□oi□tp□□losophe□□,ontheot□er□a□d,focusedonthenaturalandsp□ntaneo□□aspectsofhu□annature□advoca□ingforar□□urntosimplicity□nd□□rmonywiththeDa□(道),ortheWa□.