Th□co□□ep□ofRenZh□□eBenYuanc□□betr□cedbacktoancie□tChinesephi□□sophy,□art□□ularl□□□□fucianismandDa□is□.□o□fuci□s,oneof□he□□□ti□f□uen□ialp□i□□□op□e□s□nCh□neseh□sto□y,emph□□□z□d□heimport□nceofRen□仁),□hichcanb□tra□slat□das"ben□volence□□r□hum□□e□□ss."Acc□□dingt□□□□fucius,Renist□□□undam□□tal□i□tu□t□a□d□□i□□sh□mannatureandg□□□es□oral□ehavi□r□Dao□s□ph□l□so□h□r□□ont□eother□an□□□□cusedont□e□atura□a□dsp□nta□□□u□□s□ectso□□um□nnatur□□advoc□ti□g□or□□et□rntosim□□□ci□yandh□rm□n□□i□h□heDao□□)□o□theWay.Th□c□n□ep□□fRen□haD□Ben□uancanbetr□□e□□ackt□an□□□n□□h□ne□ep□iloso□hy,□a□t□cul□rlyC□n□□□ia□□sm□□dDao□s□.C□n□u□ius□on□of□□□mosti□f□uentialp□□losophe□□inChin□□ehis□□□y,emphasizedth□im□ortan□□□fR□□(□)□wh□ch□a□be□ran□□□t□□as□b□nev□l□nce"or"□□maneness□"□cco□□ingt□Confuc□us□Re□i□t□□□unda□enta□vi□tuet□a□□e□ine□human□atu□□□ndg□i□esm□□a□b□h□vior.Da□is□philosophers,onthe□t□e□h□nd,fo□usedonthe□atura□andspontan□ou□□s□ect□ofh□mannat□re,a□□o□□□i□gf□rareturntosim□□i□itya□d□ar□onyw□t□□heDa□□道)□or□□□Way.Theco□cepto□□enZha□e□□nYu□□ca□b□t□ac□dbacktoanc□entChines□□hi□os□□□□,part□□ularlyConf□ci□□isma□□Daois□.C□nf□ci□□,one□f□hemo□tinfluent□a□phi□osophersi□□h□□esehis□ory,emp□□sizedthe□mportanc□ofRe□(□),wh□c□canbet□ans□a□□d□s"□e□□v□len□e□□□"humanen□ss."Acco□di□gtoC□nfucius□Reni□t□efunda□en□alvi□□ueth□td□fineshu□□nn□tu□□□n□g□id□sm□r□l□ehav□or.D□□istph□los□p□□rs□on□□eo□□erha□d□f□cusedonthenaturala□□s□on□□neou□□□p□ctso□huma□nature,a□vo□a□in□fora□e□□rnt□simplicityandharmonywit□t□e□□o(道),or□heWay.Theconcepto□□e□ZhaDe□e□Yuancan□etra□edba□kt□an□□entChines□philoso□h□,par□ic□larlyCo□□uci□□□□ma□dD□o□sm.□onfu□i□s□on□ofthemosti□□lu□nt□alphilo□□p□er□in□h□nese□ist□ry□e□phasi□edtheimporta□ceof□en(仁)□□hichcan□et□an□lat□das"be□e□□lence□o□□humanene□s."A□c□□dingt□C□nfuc□u□,Ren□s□hefun□ame□□a□vir□□□tha□de□i□es□□manna□□rea□d□uid□s□or□lb□havi□r.Daois□□hiloso□he□s,on□heo□he□h□□d,focused□nthen□tura□□n□□pontan□ous□spect□□fhumanna□ur□,□dvo□atin□for□ret□rnt□□i□□li□ity□□d□□rmonyw□tht□eD□o(道),□rth□W□y." />
Theco□ceptofRenZhaDeBe□Yuanc□nbetra□edbacktoancie□tCh□nesephil□sophy,par□i□□l□rlyCon□uciani□mandD□oism.Confuc□us,o□eofthemostinfluentialphilos□phers□□Chi□es□h□story,emp□□sizedtheimp□rtanc□ofRen(仁),□h□chcanbetrans□□te□a□"b□ne□ole□□e"or"humanenes□.□□ccordingto□on□u□ius,Renis□hefundamen□□lvirtu□thatde□in□shumannaturean□gu□□esmoralbehavi□r.Daoistphilosophers□on□heothe□h□nd,focused□n□henaturalandspontan□o□saspe□tsofh□mannature,ad□□c□t□n□foraretu□ntosimplicit□andharmonywithth□Dao(道),or□□eWay.<□p>□p>Th□concep□ofRenZh□DeBenYuanc□nbetr□cedbacktoancie□tChinesephilosophy,particularl□C□nfucianismandDa□is□.□o□fucius,oneofthem□□tinf□uen□ialphil□sophe□s□nChinesehisto□y,emph□□iz□dtheimportanceofRen□仁),whichcanb□tra□slatedas"ben□volence□□r□hum□ne□ess."Acc□□dingto□□nfucius,Renist□e□undam□ntalvi□tuet□a□d□□in□sh□mannatureandg□i□esmoralbehavi□r□Daoistphiloso□her□,ont□eother□an□□□□cusedonthe□atura□andsponta□□ousas□ectso□humannatur□□advoc□ti□gfora□eturntosim□□□cityandh□rm□n□□i□htheDao□□),o□theWay. □□>Th□con□eptofRen□haD□Ben□uancanbetrace□backtoan□□entCh□nesephiloso□hy,pa□t□cularlyC□nf□cian□sm□□dDaoism.C□n□ucius,on□of□□emostinf□uentialph□losophe□□inChin□sehis□□□y,emphasizedtheimportan□□□fR□□(□)□which□a□be□ran□□at□□as□b□nev□l□nce"or"□□maneness□"□cco□□ingt□Confuc□us,Renisthe□unda□entalvi□tuet□a□□e□ine□humannatur□andguidesmora□behavior.Daoistphilosophers,onthe□therh□nd,focusedonthe□aturalandspontan□ousaspect□ofhumannat□re,a□vo□a□i□gforareturntosimp□icitya□d□armonyw□th□heDao□道)□ortheWay. Theco□cepto□□enZhaDeB□nYu□□ca□b□t□ac□dbacktoancientChines□phi□oso□h□,parti□ularlyConf□cia□isma□dDaoism.Conf□ciu□,oneof□hemo□tinfluent□a□phi□osophersi□□hi□esehis□ory,emphasizedtheimportanceofRen(□),wh□c□canbet□ansla□□d□s"be□ev□len□e"□□"humanen□ss."AccordingtoC□nfucius,Renisthefunda□entalvir□ueth□td□fineshu□□nnatur□□ndg□id□sm□r□lbehavior.Daoistphilosop□ers,ontheo□herha□d,focusedonthenaturala□ds□ont□neous□□pectso□huma□nature,advo□a□in□foraret□rnt□simplicityandharmonywitht□eDao(道),ortheWay. Theconcepto□□enZhaDe□e□Yuancanbetra□edba□kt□ancientChines□philosoph□,partic□larlyCon□ucia□ismandDaoism.□onfu□ius,on□ofthemostinflu□ntialphilo□□phersin□h□nesehist□ry□e□phasizedtheimportanceofRen(仁),whichcan□etran□latedas"be□e□□lence□o□□humaneness."Accordingt□Confuc□us,Renisthefun□ame□talvirt□etha□defi□esh□mannaturea□d□uid□s□oralb□havi□r.Daois□□hiloso□he□s,on□heothe□ha□d,focusedonthenatural□n□□pontaneous□spectsofhumanna□ure,□dvocatin□for□ret□rnto□impli□itya□dharmonywiththeDao(道),□rtheWay.