T□econc□pto□RenZ□aD□BenYua□canbet□a□edback□□□nc□□nt□hinesephilo□□phy,p□r□icula□lyC□nfucia□isman□Dao□□m□Co□fu□iu□,o□e□□□hem□□□infl□□ntialphi□□s□p□er□□n□□inesehi□tor□,e□phas□zedt□ei□□□r□□nceo□□en(仁□□□h□chc□nb□tr□□slated□s□be□ev□l□□ce□or"□um□ne□□ss."Ac□ordi□g□□□onf□ciu□□□enisthefunda□□nt□lvirt□e□h□tdefine□□□m□nn□t□reandguid□□moralbe□□□□or□□aoist□h□l□□o□hers□□nt□eot□□rhand,□oc□se□onth□na□urala□dspon□an□ousaspec□□□f□umannat□□□,a□□oca□i□gforare□u□ntosimplic□tyand□armonyw□t□th□D□o□道),o□□he□a□□□□p□□he□on□ept□fR□nZ□aDeB□nY□□n□a□betracedbac□toan□ie□tC□inese□hi□os□phy,parti□ul□r□yCon□□□iani□mandDaois□.□□□□ucius,o□□ofth□mosti□f□uentialph□lo□op□ers□□□h□ne□□history□empha□□zedthei□□o□tanceofRen(仁),whichcan□etr□□sla□edas"ben□□o□e□c□□o□"h□manene□s.□Acco□□ingtoC□nfu□ius,R□nis□□ef□nd□me□t□lvir□uetha□□efi□□□□uma□□atureandgui□esm□ralb□□□v□or□D□o□□tphil□sop□er□□ont□□othe□han□,focu□edonthena□ur□land□pontan□ou□a□pectso□hum□□nat□□□,ad□o□a□□n□□or□re□u□n□osi□□lici□□an□harmonywitht□eD□o(□),ort□□□□□.□□>The□o□ce□□□□R□nZh□D□□enYuancan□etrace□□a□ktoan□ie□t□h□nesephilosophy,p□□ticular□y□o□fucianismandDaois□.Con□u□ius,o□e□fthe□o□tin□luent□alp□i□o□ophe□sinC□□n□seh□stor□,□m□hasizedthei□□□r□□□□eo□Re□(仁),w□ic□ca□□e□r□nslat□□as"b□nevolence"□r"humane□ess."□cco□d□□gtoCo□□ucius□Reni□t□efundame□□al□□rt□e□hatdefineshumannatur□andguidesmo□al□□ha□□or.□aoistphilo□□p□er□□ont□e□therha□□,fo□used□nth□na□□ral□□□□□□□t□neousaspect□ofhumannature,a□v□cat□ng□orare□urnt□□impli□□□y□ndha□m□□ywitht□□Da□□道□,□rtheW□□." />
全集 导演:迈克尔·E·萨特拉米斯
TheconceptofR□n□haDeBenYuancanbe□racedbac□toan□ientChinese□h□□osophy,particul□rly□onfucia□ismandDaoism.Conf□□ius,one□□them□stinfluen□□alphi□osopher□inCh□nesehistory,e□phasizedthe□mp□r□anc□of□en(仁),whichca□bet□□□sl□□edas□□enevole□c□"o□"hu□a□eness."A□c□□din□toCo□fuc□us,Renisthefundamentalvi□t□ethat□efineshuman□□tureand□□idesmoralbehavio□□Daoistphilosophers□ontheo□herha□d,focusedonth□naturalandspontaneou□□s□ec□□□fh□mannatu□e,a□□ocatingforaretur□□osi□p□icitya□dha□monywi□htheDao□道),ortheWay.□/p□
T□e□□ncepto□RenZhaDeBenY□ancanbetr□cedbacktoanc□entChinesep□ilos□ph□,part□cularlyC□nfucianismandDao□s□.C□nfuciu□,oneofthemostinfl□en□□alphilosophers□nChi□ese□istor□,□□phasi□edth□i□p□rtanceofRen(仁),wh□chcanbetra□s□atedas"benevolen□e□o□□humaneness."Accordin□□□□□□fucius,□e□i□thefund□mentalvirt□□t□a□□efines□umannatureandguides□□ralbeh□vior.Daoistphilosophers,ontheotherhan□,focusedonthenatu□alan□sp□nt□n□ousaspe□t□□f□umannature,□□v□catingfor□retur□t□simplicityandharm□nywitht□eDa□(道),ortheWa□.
□□>T□econcepto□RenZhaD□BenYuancanbet□acedbacktoancientChinesephilos□phy,p□r□icularlyC□nfucia□isman□Dao□□m.Co□fu□iu□,one□f□hemo□tinfluentialphi□osopher□□n□hinesehi□tor□,emphas□zedt□ei□□□rt□nceofRen(仁□,□hichc□nbetranslated□s"be□evol□□ce□or"□umane□ess."Ac□ording□□Confuciu□□□enisthefundament□lvirtuethatdefine□□□mann□t□reandguid□smoralbe□□□ior.Daoist□hil□□ophers,ont□eot□□rhand,□oc□se□onthena□urala□dspontan□ousaspect□□fhumannatur□,a□□oca□i□gforaretu□ntosimplic□tyand□armonyw□t□th□Dao□道),o□theWay□□/p□□heconceptofRenZhaDeBenYu□ncanbetracedbac□toancie□tC□inese□hi□osophy,parti□ul□rlyCon□□cianismandDaois□.C□n□ucius,oneofth□mostinfluentialph□losophersin□h□nes□history□emphas□zedtheimpo□tanceofRen(仁),whichcan□etra□sla□edas"ben□□olenc□□or"humanene□s."Acco□□ingtoC□nfu□ius,Renist□ef□ndament□lvirtuethat□efin□s□uma□natureandguidesm□ralbeh□vior□D□o□□tphilosop□ers□ont□eothe□han□,focusedonthenaturalandspontaneousaspectsofhuma□nature,ad□o□a□□n□□orare□urntosi□□licit□an□harmonywitht□eD□o(□),ort□eWay.
□□>The□once□t□□R□nZh□De□enYuancanbetrace□□acktoancie□tCh□nesephilosophy,pa□ticular□yConfucianismandDaoism.Confucius,oneofthe□o□tin□luentialp□ilosophe□sinChinesehistor□,emphasizedthei□□□r□a□ceo□Re□(仁),whichca□be□ranslat□□as"b□nevolence"or"humaneness."Accordi□gtoCon□ucius,Renist□efundame□□al□irt□e□hatdefineshumannatureandguidesmoral□eha□□or.Daoistphilosophers,ont□e□therha□d,fo□usedonthenat□ral□□ds□□ntaneousaspect□ofhumannature,a□v□catingforare□urntosimplici□yandharm□□ywitht□eDa□□道),□rtheW□□. ... 详情
TheconceptofR□n□haDeBenYuancanbe□racedbac□toan□ientChinese□h□□osophy,particul□rly□onfucia□ismandDaoism.Conf□□ius,one□□them□stinfluen□□alphi□osopher□inCh□nesehistory,e□phasizedthe□mp□r□anc□of□en(仁),whichca□bet□□□sl□□edas□□enevole□c□"o□"hu□a□eness."A□c□□din□toCo□fuc□us,Renisthefundamentalvi□t□ethat□efineshuman□□tureand□□idesmoralbehavio□□Daoistphilosophers□ontheo□herha□d,focusedonth□naturalandspontaneou□□s□ec□□□fh□mannatu□e,a□□ocatingforaretur□□osi□p□icitya□dha□monywi□htheDao□道),ortheWay.□/p□
T□e□□ncepto□RenZhaDeBenY□ancanbetr□cedbacktoanc□entChinesep□ilos□ph□,part□cularlyC□nfucianismandDao□s□.C□nfuciu□,oneofthemostinfl□en□□alphilosophers□nChi□ese□istor□,□□phasi□edth□i□p□rtanceofRen(仁),wh□chcanbetra□s□atedas"benevolen□e□o□□humaneness."Accordin□□□□□□fucius,□e□i□thefund□mentalvirt□□t□a□□efines□umannatureandguides□□ralbeh□vior.Daoistphilosophers,ontheotherhan□,focusedonthenatu□alan□sp□nt□n□ousaspe□t□□f□umannature,□□v□catingfor□retur□t□simplicityandharm□nywitht□eDa□(道),ortheWa□.
□□>T□econcepto□RenZhaD□BenYuancanbet□acedbacktoancientChinesephilos□phy,p□r□icularlyC□nfucia□isman□Dao□□m.Co□fu□iu□,one□f□hemo□tinfluentialphi□osopher□□n□hinesehi□tor□,emphas□zedt□ei□□□rt□nceofRen(仁□,□hichc□nbetranslated□s"be□evol□□ce□or"□umane□ess."Ac□ording□□Confuciu□□□enisthefundament□lvirtuethatdefine□□□mann□t□reandguid□smoralbe□□□ior.Daoist□hil□□ophers,ont□eot□□rhand,□oc□se□onthena□urala□dspontan□ousaspect□□fhumannatur□,a□□oca□i□gforaretu□ntosimplic□tyand□armonyw□t□th□Dao□道),o□theWay□□/p□□heconceptofRenZhaDeBenYu□ncanbetracedbac□toancie□tC□inese□hi□osophy,parti□ul□rlyCon□□cianismandDaois□.C□n□ucius,oneofth□mostinfluentialph□losophersin□h□nes□history□emphas□zedtheimpo□tanceofRen(仁),whichcan□etra□sla□edas"ben□□olenc□□or"humanene□s."Acco□□ingtoC□nfu□ius,Renist□ef□ndament□lvirtuethat□efin□s□uma□natureandguidesm□ralbeh□vior□D□o□□tphilosop□ers□ont□eothe□han□,focusedonthenaturalandspontaneousaspectsofhuma□nature,ad□o□a□□n□□orare□urntosi□□licit□an□harmonywitht□eD□o(□),ort□eWay.
□□>The□once□t□□R□nZh□De□enYuancanbetrace□□acktoancie□tCh□nesephilosophy,pa□ticular□yConfucianismandDaoism.Confucius,oneofthe□o□tin□luentialp□ilosophe□sinChinesehistor□,emphasizedthei□□□r□a□ceo□Re□(仁),whichca□be□ranslat□□as"b□nevolence"or"humaneness."Accordi□gtoCon□ucius,Renist□efundame□□al□irt□e□hatdefineshumannatureandguidesmoral□eha□□or.Daoistphilosophers,ont□e□therha□d,fo□usedonthenat□ral□□ds□□ntaneousaspect□ofhumannature,a□v□catingforare□urntosimplici□yandharm□□ywitht□eDa□□道),□rtheW□□.