Differentphilosophi□als□hoo□□ha□eof□□redv□ri□usinterpre□ations□fRenZh□D□□enYuan□I□Co□fu□ianism,Reni□see□asaninherentq□alit□□hatcanbe□ultivat□d□h□ou□hed□c□ti□n,se□f-discipline,andm□ra□practice.□□nc□us,apromine□tCon□ucianthinker,argued□□athumanbei□gsareborn□□thani□nate□enseofgoo□□ess□whichcanbe□urturedanddevelopedthrough□□□perguidancea□□□du□atio□□Xunzi,anotherCo□f□c□anphilosopher,□oo□amorepe□simistic□iew,□u□gestin□thathum□nn□tu□eisinherentlyselfi□handth□tmoralvirtuesmust□ei□pos□dth□oughstrictso□ialnormsandi□stituti□□s.□/p> D□fferen□p□il□sophicalsc□□ols□aveofferedva□io□sinterpreta□ionsofRenZhaDeBenYuan.InConfuc□a□ism,Renissee□asaninherentqualit□thatcanbec□ltivated□hroughed□cation,self□discipline,and□or□lpractice.□enc□us,ap□ominentConfucianthinker,a□□ue□that□□□a□beingsar□bornwi□h□nin□a□esenseofgoodness,whichcanbe□urturedandd□vel□□edthroughp□operguidanceandeduc□□ion□X□n□i,ano□h□rConfucia□phil□sopher□tookam□rep□□si□isticv□ew,□ug□□stingthathu□annatureisinhere□tl□s□l□□shandthat□o□alvirtuesmust□eimposedthroughst□ictsoci□lnormsandi□stitution□. Di□ferent□hilosophic□ls□□oolshaveoffer□□variousinterpretationsofRenZ□aDeBenYua□.InConfu□i□nis□,R□nisseenasanin□eren□qu□litythatca□becultivatedthr□ughed□ca□ion,s□lf-d□scipline,a□dmo□a□practic□.□e□cius,ap□omine□tC□nf□c□□nt□inker,ar□uedt□athu□a□beingsa□□□ornwithaninna□es□nseofgoo□ness,whichcan□enu□□ured□□□developedthr□ughproper□ui□□□ceandeducatio□.Xu□zi,anotherConfucianphilosopher,tookamor□pessimisticview,sug□est□ngtha□h□mannatu□eisinheren□lysel□ishandthatmo□alvirt□esmus□beim□osedt□roughs□rictso□i□lnor□□andinstitutions.□/p> Different□□ilosophicalschoo□shaveofferedvario□sinterpret□tion□□f□□□ZhaDeBenY□□n.In□onfucianism,Reniss□enasa□in□erentqua□□t□that□a□becul□ivatedthrou□he□ucati□n,self□disc□pline□and□oralpractic□.Menci□□,apromin□n□Con□u□iant□i□ker,arg□edthathumanbeing□□rebornw□□h□□in□ate□enseofgoodness,□hic□canbe□urtu□eda□d□evelopedthrou□hprop□rguidancea□deducatio□.Xunz□□an□therCo□fucian□□ilosophe□,tookam□re□essi□isticvi□w,□ug□es□ing□□ath□mannaturei□in□erent□yse□fishandt□at□oralv□r□ues□ustbeimposedthroughstr□c□social□orm□a□□institutions.<□p>□p>Diff□rentphilos□□□ica□sc□o□lsh□veoffe□e□v□rio□sinte□pretationsof□enZ□aDe□e□Yuan.InConf□cianism,Ren□s□e□n□s□ninher□ntqua□i□ythatca□b□cu□□ivatedthrough□duc□ti□□,s□lf-d□scipline,andmoralp□actice.Mencius,aprominentConfuc□□nthinker,a□gue□tha□hum□nbeingsarebo□□wit□aninnatesenseofgoodness,whichc□nbenur□ur□□anddevelopedt□r□□g□properg□idanceandedu□a□□on.Xu□□□,anotherConfuci□n□hilosopher,tookamo□epessimist□cvi□w,sug□e□tin□thathumanna□ur□i□inhe□□ntlyse□fish□□dthatmoralv□rtu□smust□eimposedthroughs□□ictsocia□normsandin□titut□ons. Differentphilosophicalschoolshaveoffere□va□i□usinte□pret□t□□□sof□en□haDeBen□uan.InConfucianism,Re□iss□en□saninherentqua□i□y□hatcanbecultivatedth□□ugheduc□tion,self-disc□□l□ne,andmoralpract□ce.Menci□□,aprominentConf□cia□□hi□□er,argue□thathumanbei□gsare□ornwithaninnatesens□ofgoo□□ess□whi□hcanbenurturedanddevel□□edthro□ghpro□ergui□anceandeduc□tion.X□nzi,anot□erConfucia□philosophe□,to□ka□orepessimi□ticview□su□g□stin□thathuma□na□□reisin□eren□ly□elfis□and□hatmor□l□ir□uesmustbeimposedthroughstrictsocialno□ms□ndinst□tutions.