Theco□cep□ofRe□Z□a□□B□nYuan□a□betr□ce□back□o□ncie□□Chines□phi□□□oph□□particularl□Co□fu□ia□is□an□D□oi□m.Co□f□ci□s□oneoft□emostinfluenti□lph□los□□h□rsinCh□ne□ehist□r□,□mp□asize□t□eimportanc□ofRen(仁),whic□can□e□ranslat□□a□□benev□l□nce"or"hu□ane□□ss.□Acco□d□n□toC□nfuc□us,R□n□s□□efund□□entalv□□tuetha□d□□ines□□□annaturea□dgu□desmoral□e□av□□r.D□□□s□p□iloso□hers□on□h□otherhan□,focus□dont□enaturaland□pontan□ousaspect□ofh□□anna□□re,a□□oca□in□f□□areturn□os□□plicity□ndha□m□n□□□th□□eDao□□),□rth□Way□Thec□□ceptofR□□□h□□eBenYuan□anbet□a□e□ba□kto□n□ientChinesep□□□□soph□,□a□t□cularlyConfucianis□an□Daoism□Co□fuci□s,o□eoft□emostinf□uent□alphi□oso□hersinChi□esehistory□e□ph□□iz□□theimportanceo□□en(□),w□i□hc□nbet□anslat□das"□enevo□ence"o□"□u□□□en□s□□□□ccor□ingt□Confuc□us,Ren□□thefun□ament□lvi□tu□t□□□□efine□h□ma□na□ure□□d□□idesmor□lb□ha□ior□Da□istph□los□□h□r□□ontheotherha□d□focu□e□ont□□nat□r□□and□pontaneousasp□ct□□□□u□annatu□□,advo□□tingf□□a□eturnto□□□p□icit□□ndh□rmon□w□□h□heDao(道),o□t□□□□y.□□p>The□onc□p□ofRe□Zha□□□enYu□nc□n□e□□ac□□backto□ncien□Ch□□e□e□h□l□□□phy,par□□cu□arl□Confucianis□an□□□□is□.□on□□cius□oneofthem□sti□□□u□nt□alp□i□osoph□□sinCh□nesehi□to□y,emp□asiz□□t□eimport□□ce□fR□n□□),□h□ch□anbe□□ansl□ted□s"b□nev□l□nc□"or□humanenes□."Ac□□□di□g□oCon□ucius,Renisth□fundamen□a□□irtuethatdefin□shum□nnat□□□andguid□s□□ralb□hav□or□□□oi□tph□losopher□□o□th□ot□erha□d,f□cu□edonth□naturalan□□pont□ne□usaspectso□h□□□nnat□re,adv□cati□gfo□areturntosi□plic□t□and□□rm□□y□itht□eDao□道□,or□heWay." />
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《良辰好景知几何第34集》

类型：动作 爱情 冒险  台湾  2007 

主演：Paulo Americano Terence Bridgett Nompilo Gwala 哈基姆·凯-卡西姆 Raul Rosario 拉皮尤腊娜·塞费某 珍娜·厄普顿 Neide Vieira 

导演：Wayne David 

TheconceptofRenZha□eBenYua□ca□be□race□b□cktoancientChines□p□ilosop□y□part□□u□arlyCon□ucianismandDaoism.□on□ucius,oneoft□□mostinfluentialphiloso□her□i□□h□nesehist□r□,emph□siz□dth□impo□tan□eofRen(仁)□whic□c□nbe□ranslatedas"benevo□e□ce□□r"□um□nene□s."Accor□ingtoC□nfu□ius,Renisthefundamenta□virtue□hatdefinesh□mann□tureandguidesmoral□e□avi□r.Daoistphilo□op□e□s,ontheo□her□and□focus□don□hena□ura□andspontaneous□spectsofh□mannature,□d□□□a□ingf□rareturntosimplicityandh□rmonywit□theDao(道□□ort□□Way□

<□>□heconce□t□fRen□haD□□□n□uan□anb□tr□c□db□c□to□ncientChin□s□phil□sophy,part□cul□rlyConfucianismandDa□ism.Conf□ci□s,oneoft□em□stinfluenti□lphil□sophers□nChinese□istory,emphas□zedtheimportanceofRen(仁),□h□□hcanbetranslatedas"benevo□en□e"or"h□□anenes□."Accordi□gtoCon□□□ius□Renist□efundamenta□vir□uethatdefineshumannatureandguidesmora□beha□□or□D□□istphilos□phers□□n□heo□h□rhand□foc□s□□onthena□uraland□pontaneo□□asp□ct□of□umannature,advocatingfo□□ret□rntos□mp□icityandha□mony□□□htheDao(道),ortheWay□□/□>□p>Theco□cep□ofRenZ□a□□B□nYuanca□betrace□back□oancie□tChines□phil□soph□□particularl□Co□fu□ianisman□Daoi□m.Co□f□cius,oneofthemostinfluenti□lphilosoph□rsinChine□ehistory,emp□asizedtheimportanc□ofRen(仁),whic□canbetranslat□□a□□benevol□nce"or"hu□ane□ess.□Accordin□toConfucius,R□n□s□□efunda□entalv□□tuethatdefines□□mannatureandgu□desmoral□ehavior.Daois□philosophers□ontheotherhan□,focusedont□enaturalandspontaneousaspectsofh□□annat□re,a□vocatin□f□□areturn□os□mplicity□ndharmon□□iththeDao(道),orth□Way.

□p>TheconceptofRenZh□DeBenYuancanbet□a□e□ba□ktoan□ientChinesep□i□□soph□,part□cularlyConfucianismandDaoism□Co□fucius,oneoft□emostinfluent□alphi□oso□hersinChi□esehistory□emph□siz□dtheimportanceo□□en(仁),w□ichcanbet□anslat□das"□enevo□ence"o□"□umanen□s□.□□ccor□ingt□Confuc□us,Renisthefundament□lvirtueth□□define□h□ma□na□urea□d□□idesmoralb□ha□ior□Daoistph□los□pher□,ontheotherhand,focu□edonth□nat□ralandspontaneousasp□cts□f□u□annatu□e,advo□atingf□rareturnto□i□plicityandharmon□wi□h□heDao(道),o□th□□□y.□□p>

The□onc□ptofRenZha□□□enYuancanbetrace□backto□ncien□Ch□ne□eph□lo□□phy,par□icularlyConfucianisman□Da□is□.□on□ucius□oneofthem□sti□□□u□nt□alp□ilosoph□rsinChinesehi□tory,emp□asiz□dtheimporta□ce□fR□n(仁),whichcanbet□ansl□ted□s"b□nevol□nce"or□humanenes□."Acc□rdingtoCon□ucius,Renisth□fundamenta□□irtuethatdefin□shum□nnat□r□andguides□□ralbehav□or□□□oi□tph□losopher□□onth□otherhand,f□cusedonthenaturalan□□pont□ne□usaspectso□hu□annat□re,adv□catingfo□areturntosi□plic□t□and□□rm□nywiththeDao□道),ortheWay.

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良辰好景知几何第34集 剧情简介

TheconceptofRenZha□eBenYua□ca□be□race□b□cktoancientChines□p□ilosop□y□part□□u□arlyCon□ucianismandDaoism.□on□ucius,oneoft□□mostinfluentialphiloso□her□i□□h□nesehist□r□,emph□siz□dth□impo□tan□eofRen(仁)□whic□c□nbe□ranslatedas"benevo□e□ce□□r"□um□nene□s."Accor□ingtoC□nfu□ius,Renisthefundamenta□virtue□hatdefinesh□mann□tureandguidesmoral□e□avi□r.Daoistphilo□op□e□s,ontheo□her□and□focus□don□hena□ura□andspontaneous□spectsofh□mannature,□d□□□a□ingf□rareturntosimplicityandh□rmonywit□theDao(道□□ort□□Way□

<□>□heconce□t□fRen□haD□□□n□uan□anb□tr□c□db□c□to□ncientChin□s□phil□sophy,part□cul□rlyConfucianismandDa□ism.Conf□ci□s,oneoft□em□stinfluenti□lphil□sophers□nChinese□istory,emphas□zedtheimportanceofRen(仁),□h□□hcanbetranslatedas"benevo□en□e"or"h□□anenes□."Accordi□gtoCon□□□ius□Renist□efundamenta□vir□uethatdefineshumannatureandguidesmora□beha□□or□D□□istphilos□phers□□n□heo□h□rhand□foc□s□□onthena□uraland□pontaneo□□asp□ct□of□umannature,advocatingfo□□ret□rntos□mp□icityandha□mony□□□htheDao(道),ortheWay□□/□>□p>Theco□cep□ofRenZ□a□□B□nYuanca□betrace□back□oancie□tChines□phil□soph□□particularl□Co□fu□ianisman□Daoi□m.Co□f□cius,oneofthemostinfluenti□lphilosoph□rsinChine□ehistory,emp□asizedtheimportanc□ofRen(仁),whic□canbetranslat□□a□□benevol□nce"or"hu□ane□ess.□Accordin□toConfucius,R□n□s□□efunda□entalv□□tuethatdefines□□mannatureandgu□desmoral□ehavior.Daois□philosophers□ontheotherhan□,focusedont□enaturalandspontaneousaspectsofh□□annat□re,a□vocatin□f□□areturn□os□mplicity□ndharmon□□iththeDao(道),orth□Way.

□p>TheconceptofRenZh□DeBenYuancanbet□a□e□ba□ktoan□ientChinesep□i□□soph□,part□cularlyConfucianismandDaoism□Co□fucius,oneoft□emostinfluent□alphi□oso□hersinChi□esehistory□emph□siz□dtheimportanceo□□en(仁),w□ichcanbet□anslat□das"□enevo□ence"o□"□umanen□s□.□□ccor□ingt□Confuc□us,Renisthefundament□lvirtueth□□define□h□ma□na□urea□d□□idesmoralb□ha□ior□Daoistph□los□pher□,ontheotherhand,focu□edonth□nat□ralandspontaneousasp□cts□f□u□annatu□e,advo□atingf□rareturnto□i□plicityandharmon□wi□h□heDao(道),o□th□□□y.□□p>

The□onc□ptofRenZha□□□enYuancanbetrace□backto□ncien□Ch□ne□eph□lo□□phy,par□icularlyConfucianisman□Da□is□.□on□ucius□oneofthem□sti□□□u□nt□alp□ilosoph□rsinChinesehi□tory,emp□asiz□dtheimporta□ce□fR□n(仁),whichcanbet□ansl□ted□s"b□nevol□nce"or□humanenes□."Acc□rdingtoCon□ucius,Renisth□fundamenta□□irtuethatdefin□shum□nnat□r□andguides□□ralbehav□or□□□oi□tph□losopher□□onth□otherhand,f□cusedonthenaturalan□□pont□ne□usaspectso□hu□annat□re,adv□catingfo□areturntosi□plic□t□and□□rm□nywiththeDao□道),ortheWay.

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