T□□□□nceptofRenZhaDeBen□uan□anbetra□edback□□ancie□tC□□□□s□ph□□o□o□h□,□a□ticularly□on□□c□□nism□nd□aoism.Confucius,□neo□□he□ostin□luential□h□lo□ophersin□h□□ese□i□t□□y□e□ph□□izedtheimportance□fRen□□),□h□□hcanb□□□ans□ated□□"b□nevolenc□□or"humanen□ss.□□□cordingtoCon□□□□u□,□enist□□□□□□amen□alvi□□uethatdefineshuman□atur□a□□g□id□sm□ra□be□avi□r.Daoi□□p□□lo□ophe□s,□nth□otherh□nd,□□cusedon□h□nat□r□lan□spontane□usa□□ects□□human□ature,adv□c□tingfora□eturntos□mp□icityan□harmonywit□theDao(道),or□heWay□" />
Th□□□nceptofRenZhaDeBen□uancanbetra□edback□oancientC□□□□seph□□oso□hy,□a□ticularly□onf□c□□nism□nd□aoism.Confucius,□neo□the□ostinfluentialphilosophersinChinesehisto□y,e□pha□izedtheimportance□fRen(仁),wh□□hcanb□□□anslateda□"b□nevolence□or"humaneness.□AccordingtoCon□u□iu□,Renisth□□u□□amentalvirtuethatdefineshumannatur□a□dguidesm□ralbehavior.Daoistph□losophe□s,□nth□otherh□nd,□□cusedon□h□nat□r□lan□spontane□usa□□ectsofhuman□ature,adv□c□tingforareturntosimplicityandharmonywit□theDao(道),ortheWay□□□ □heconce□tofRen□ha□eBe□Yu□ncanbetr□ce□ba□ktoancientChineseph□los□p□y,partic□l□rly□o□fucianisma□dDa□ism.Con□□cius,oneofthemo□tinfluenti□lphiloso□her□inChinesehistor□,em□hasized□heimp□□tanceofRen(仁),□hichcanbetr□nslatedas"b□nev□le□ce"o□□humane□ess.□A□cordingtoC□n□uci□□,□enist□□fundam□ntalvir□u□t□atd□□i□esh□m□nna□urean□guidesm□ralbehavio□.Daoistphilosoph□rs,on□heot□e□han□,focusedonthenatur□lan□spon□an□o□sas□e□ts□□humann□ture,a□vocatingfo□areturntosimplicityandh□□mo□□withtheD□o(道),ort□eWay.