Re□ZhaDeBenYu□n,□lsok□owna□"Th□Origi□of□enZha,"□sac□n□eptdee□lyroot□din□hinesephi□oso□hyandculture□Itex□lor□sthefu□da□en□alnatureof□umanbeingsa□d□□eir□nt□ins□□qualities□□hisideahasbeend□scuss□danddebatedbyscholars,ph□losophe□s,andthinker□forcenturies,and□tconti□u□s□o□eatopic□finterestin□ont□mpora□ydiscussionsa□outhumannatu□eandmo□a□ity. RenZhaDeBenYuan,also□nowna□"TheO□iginof□enZha,"isaconcep□deep□y□oo□edinChine□ephilosophyandculture.Ite□□loresthefundamen□alna□ureof□umanbei□gsand□heir□ntrins□cqualiti□s.Thisideahasbee□d□sc□sseda□ddeba□ed□yschol□rs,ph□losoph□r□,andthi□kersfor□entu□ies,an□i□continuestobeatopi□ofinterest□ncont□mporarydis□ussionsabouth□□annat□r□andmorality. □□n□haDeBen□□□n,alsok□owna□"The□ri□inofRe□Zha,"isa□□nceptdeeplyroo□edinC□inesephilosophy□ndc□ltur□.It□xplo□esthefu□damentalnatureofhumanbeings□ndthei□intrins□cqu□lities.Thi□□□eah□s□eendiscus□edand□ebated□□schol□rs,philos□phers,an□□□inkersforcentu□ies,anditco□tinuest□b□at□pic□f□nterestinc□n□□mporary□iscussionsabouthu□annatur□andmorality.<□p□<□>RenZha□□□□nYuan,also□nownas"T□eOrig□nofRenZha□"isaconceptdeeplyrootedinChinesephi□osophyan□cu□tu□e.□texpl□r□s□he□undame□□alnatur□of□uma□beingsan□theirint□in□icquali□i□s.T□isideaha□beendiscuss□dan□debatedb□s□holars,philosoph□rs,andthinker□fo□□ent□ri□s,an□itc□nt□□uest□be□topic□f□nter□stinco□temporarydisc□s□ionsabouthum□nnatu□e□n□morality.