全集 导演:斯科特·Z·本恩斯
□heconce□□ofRenZh□DeBenY□an□an□etrace□back□□ancientCh□□e□e□hilosophy,particula□lyConfuciani□m□nd□aoism.Confucius,oneofth□mos□□nfluent□alphilo□ophers□nChi□esehistor□□emp□asizedthe□mpo□tanceof□e□(仁),whichca□betranslatedas"ben□volenc□□□r"□umaneness."Accordingt□Conf□cius,Renis□hef□ndamentalvir□uethatde□i□esh□□anna□ureandgu□□esmoralbehavior.Daoistphilosoph□rs,o□theoth□rhand,focusedonthe□at□ra□and□pontane□usaspectsofhumanna□ure,□dvocatin□fo□areturntosim□licityandha□monywi□□t□eDao(道)□□rth□□a□□
□heconcep□o□R□nZhaDeBe□Yu□□canbetra□edbacktoanc□entChinesep□i□os□phy,part□c□□arlyConfuc□□nis□andDaoism.□onf□cius□o□eoft□emosti□□□uen□ialphilosoph□□□inC□ine□eh□story,empha□iz□□theimpor□anceofRen(仁□□whi□hcanb□t□□nslatedas□bene□olenc□"or"huma□□ness."AccordingtoConfuc□us,Renisthefun□ame□□a□virtuethatd□finesh□mannatureandg□□desmoralbeh□vi□r.Daois□ph□los□phers,ont□□o□herhand,f□cu□edonthenaturaland□pontaneousaspectsofhumannatur□,adv□cati□gforar□t□rnto□impli□ityand□ar□onywitht□eDao(道),or□heWay.<□p>
Theco□cep□of□enZhaD□B□nYuancanbetracedback□o□ncient□hine□e□hil□sophy,part□cularlyCo□fucianism□ndDaoism.Confucius,one□□t□emo□t□nfl□□ntialp□□losophers□nChinesehistory,em□□asi□edtheimp□rtanceofRen(仁),whic□can□etranslatedas"benev□lence"or□humaneness."□ccordingtoConfucius,Renisthe□undamentalvi□tuethatdefin□□humannatureand□ui□esmoralbehavior.Daoistphil□sophers,ont□eothe□hand,focusedonthenaturalan□spontane□usaspectsofhumannatu□e,advocatingforar□turn□osimpli□ityandharmony□it□□heDao□道),orth□Way.<□p>
The□□nce□tofRe□Zh□DeBe□Yuancan□e□racedbacktoancientChi□esephilosophy,par□□c□larlyConf□cianism□□□D□oism.□onfucius,oneof□he□os□in□l□□ntialphilo□ophersinChin□se□is□□ry,emphasizedthei□p□□ta□ceof□en(仁),□hichcanbetra□slatedas□□ene□o□ence"or"h□mane□es□."Ac□□rdi□gto□onfu□iu□□Reni□t□e□undamenta□virtueth□□defi□eshu□□□natureand□uidesmoralbehavior.Daoistphilosopher□,ontheot□erhand,□o□usedonthenaturalandspo□□ane□□sasp□ctso□humannature,adv□cati□gforareturnt□simplici□yandharmo□ywiththeDao(道),or□□eWay.□>
The□onc□p□□f□enZhaD□BenYuan□anbetracedba□□t□a□cientChineseph□losophy,particularlyConfucianisma□d□□oi□□.Confucius,□neo□themosti□fl□entialphil□sop□ersi□Chinesehist□□□,emphasizedthe□□portanceof□□n(仁),□□ic□c□nbet□anslat□das"ben□v□lence"□r"□uma□□n□ss."A□cord□ngto□□nfu□iu□,□e□is□□ef□ndamentalvir□ue□hatdefine□humanna□□re□ndguid□smoralbehav□or.Daoistp□□□□sophers,ontheothe□hand,focus□donthenat□□alandspon□a□□ousas□□ctsofhum□nn□□□re,□d□□catingfo□are□urntosi□plicity□ndharm□ny□iththeDa□(□),ortheWay□□/p□ ... 详情
□heconce□□ofRenZh□DeBenY□an□an□etrace□back□□ancientCh□□e□e□hilosophy,particula□lyConfuciani□m□nd□aoism.Confucius,oneofth□mos□□nfluent□alphilo□ophers□nChi□esehistor□□emp□asizedthe□mpo□tanceof□e□(仁),whichca□betranslatedas"ben□volenc□□□r"□umaneness."Accordingt□Conf□cius,Renis□hef□ndamentalvir□uethatde□i□esh□□anna□ureandgu□□esmoralbehavior.Daoistphilosoph□rs,o□theoth□rhand,focusedonthe□at□ra□and□pontane□usaspectsofhumanna□ure,□dvocatin□fo□areturntosim□licityandha□monywi□□t□eDao(道)□□rth□□a□□
□heconcep□o□R□nZhaDeBe□Yu□□canbetra□edbacktoanc□entChinesep□i□os□phy,part□c□□arlyConfuc□□nis□andDaoism.□onf□cius□o□eoft□emosti□□□uen□ialphilosoph□□□inC□ine□eh□story,empha□iz□□theimpor□anceofRen(仁□□whi□hcanb□t□□nslatedas□bene□olenc□"or"huma□□ness."AccordingtoConfuc□us,Renisthefun□ame□□a□virtuethatd□finesh□mannatureandg□□desmoralbeh□vi□r.Daois□ph□los□phers,ont□□o□herhand,f□cu□edonthenaturaland□pontaneousaspectsofhumannatur□,adv□cati□gforar□t□rnto□impli□ityand□ar□onywitht□eDao(道),or□heWay.<□p>
Theco□cep□of□enZhaD□B□nYuancanbetracedback□o□ncient□hine□e□hil□sophy,part□cularlyCo□fucianism□ndDaoism.Confucius,one□□t□emo□t□nfl□□ntialp□□losophers□nChinesehistory,em□□asi□edtheimp□rtanceofRen(仁),whic□can□etranslatedas"benev□lence"or□humaneness."□ccordingtoConfucius,Renisthe□undamentalvi□tuethatdefin□□humannatureand□ui□esmoralbehavior.Daoistphil□sophers,ont□eothe□hand,focusedonthenaturalan□spontane□usaspectsofhumannatu□e,advocatingforar□turn□osimpli□ityandharmony□it□□heDao□道),orth□Way.<□p>
The□□nce□tofRe□Zh□DeBe□Yuancan□e□racedbacktoancientChi□esephilosophy,par□□c□larlyConf□cianism□□□D□oism.□onfucius,oneof□he□os□in□l□□ntialphilo□ophersinChin□se□is□□ry,emphasizedthei□p□□ta□ceof□en(仁),□hichcanbetra□slatedas□□ene□o□ence"or"h□mane□es□."Ac□□rdi□gto□onfu□iu□□Reni□t□e□undamenta□virtueth□□defi□eshu□□□natureand□uidesmoralbehavior.Daoistphilosopher□,ontheot□erhand,□o□usedonthenaturalandspo□□ane□□sasp□ctso□humannature,adv□cati□gforareturnt□simplici□yandharmo□ywiththeDao(道),or□□eWay.□>
The□onc□p□□f□enZhaD□BenYuan□anbetracedba□□t□a□cientChineseph□losophy,particularlyConfucianisma□d□□oi□□.Confucius,□neo□themosti□fl□entialphil□sop□ersi□Chinesehist□□□,emphasizedthe□□portanceof□□n(仁),□□ic□c□nbet□anslat□das"ben□v□lence"□r"□uma□□n□ss."A□cord□ngto□□nfu□iu□,□e□is□□ef□ndamentalvir□ue□hatdefine□humanna□□re□ndguid□smoralbehav□or.Daoistp□□□□sophers,ontheothe□hand,focus□donthenat□□alandspon□a□□ousas□□ctsofhum□nn□□□re,□d□□catingfo□are□urntosi□plicity□ndharm□ny□iththeDa□(□),ortheWay□□/p□