□p>□he□onc□ptofR□nZhaDeB□n□uan□anb□□rac□db□cktoancientChinesephilosophy,particularlyCo□fucian□smandDaois□.Confuciu□,oneoft□emostinfl□e□tial□h□lo□ophers□n□□inese□istory,emphas□□edt□eimpo□ta□ce□fRen(仁),whichcanbetra□s□atedas"□enev□lence"□r"humanenes□.□□□cordingto□onfucius,□en□sth□f□□□□mentalvi□tueth□tde□ine□hu□annatu□eandg□ides□oralb□hav□or.□aoi□□phi□osophers□ont□eot□erhand,foc□sedonthenaturalands□o□ta□□ousaspectsofhumannature□advoc□tin□fo□□ret□rnto□implicityan□harmonywit□theD□o□道),ortheWay.<□p□ Thec□ncepto□Ren□haD□□e□Yuancanbetr□cedbacktoanci□□tChinesephilo□o□h□,particula□lyConfuc□anisma□dDao□sm.□o□fucius,oneoft□em□st□nfluenti□lp□□losophe□sinChin□sehist□ry,emph□□izedthe□m□ortan□e□fR□n(仁),□□ichc□nbetranslatedas"benevole□ce□or"humaneness."Accordin□toConfucius,Renisthe□u□damentalvirtuethatd□f□nes□u□a□natur□andguid□smoralb□□avior.□aoistphi□osop□er□,□ntheo□her□and,fo□use□onthenatura□andspontaneousaspectsof□um□n□at□r□,advoca□ing□orareturntosimplic□tyandha□mony□iththeDao□道),□rtheWay.