□hec□ncept□f□en□h□D□BenY□an□anbetracedback□oanc□entChine□ep□ilosop□y,pa□ticula□□□□on□□c□a□i□ma□dDa□□sm.C□nfucius,□□eofthemosti□□luential□h□l□s□ph□rsin□h□nese□i□tory,em□□a□□zed□□□importanc□of□en(仁),which□□nbetra□slat□da□"ben□volenc□□or□huma□en□□□."□cc□rdingtoCo□fuciu□,□□□isthefundamenta□□irtueth□tde□□□es□□□anna□ureand□uidesmoralbeha□□o□.Daoistph□losop□ers,ont□□otherhand,foc□se□□n□□en□turalands□ontane□u□aspe□tsofh□m□nnature,a□vo□□tingf□r□re□ur□□□simpl□city□ndha□monywit□□heDao(道),ortheW□y□□□□>□p>□hec□n□□□tof□enZha□e□enY□anc□n□□tracedb□□ktoanc□entCh□n□s□□hilo□o□□y,p□□□□□□la□lyCo□fucian□sma□dDaoism□□onfuciu□,one□fth□m□st□nfluentia□philos□pher□i□C□inesehist□ry,emphasiz□□t□e□mport□nceof□en(仁)□□□ic□□□n□etr□nsl□te□as"ben□volence□or"□um□n□ne□s."□□c□rd□ng□oConfuciu□,Reni□t□□□□□damental□□rtu□th□tdefinesh□□ann□tu□eandg□idesm□r□□be□□vi□□□Daoi□t□hil□□ophe□□,o□the□□herhan□,focu□edo□thenaturalandspontan□o□□aspe□□sofhum□□nature,advoc□tin□forare□urnto□□mplicityand□a□□on□w□thth□D□□(道),ortheWay.T□e□on□□ptofRen□haDe□□nYu□□canbetrace□backt□ancie□t□hinese□□ilosophy□par□ic□la□lyCon□ucianism□n□D□oi□m.□onf□□iu□,on□of□□□□ostinfl□□ntia□p□i□□sophersin□hi□esehist□□y,□mphas□zed□heim□ortanceo□□en□□),wh□□hcanb□t□ans□atedas"□ene□ol□□ce□□r□□uma□e□□ss."Ac□□rd□ng□□Con□□ci□□,Re□isthe□□ndament□□virtu□□h□tde□in□□hum□n□□□□reand□□idesmoralb□h□vior.Dao□stph□lo□o□h□rs,ont□eot□□rhand□focu□e□onthe□□tura□an□spo□□an□□us□spect□□fhu□anna□ur□,ad□ocating□□r□ret□r□t□sim□l□c□□y□nd□ar□□ny□□tht□eDao(道□,ortheWa□□T□□□oncept□fR□nZ□aDe□enYuancan□etrace□b□□kt□anc□e□tC□inesep□ilo□op□y,particul□rlyCo□fucian□smandDaois□□Confucius,□□eofthemos□i□□lu□ntia□p□il□soph□□□i□Chines□h□story,emp□asize□theimportance□fRe□(仁),□hic□□anbe□ra□s□at□da□"b□nev□lenc□"o□□huma□en□ss."Acc□rding□oC□□fuciu□,□enisthe□□□da□e□t□l□irt□□t□a□□e□i□esh□mannat□□□andg□i□e□□or□□behavior.D□oi□□philo□op□e□s,o□th□□□□□r□a□d,□ocusedon□henatura□a□□spo□tane□□sa□□e□□s□f□umannature,a□v□catingfo□a□etur□□□si□p□i□□□□an□□a□□□n□□□□□theDao(□),ortheWay." />
Th□conc□ptofRenZhaDe□enYuancan□etr□ce□b□ckto□ncientChin□sephil□so□h□,□□rt□cularlyC□nfuc□anism□ndDaoism.Co□fucius,□neofthemostinflue□□ialp□ilosop□ersinChinesehist□□y,emphasiz□□thei□port□nceofRen(仁),whichcanbetransl□tedas"b□nevolenc□□or"human□ness."Accord□□gtoCo□fucius,□enisthef□n□a□en□alv□□t□□that□e□inesh□mannat□□e□ndguides□oralbehavi□□.□aoistp□ilosopher□,□n□h□□therhan□,f□□□sedonthenat□ra□andspon□aneousaspect□o□□umann□t□re,□dvocat□ng□□□aretur□tosim□□icityandharm□nywiththe□ao(道),ortheWay.<□p> Theconcepto□Ren□h□D□BenYu□nca□□e□rac□dbacktoanci□ntCh□□esep□ilosophy,part□cularlyCon□ucianisma□□Daoism□Confucius□□neofthemosti□fluentialphil□□ophersinCh□nesehistory,emp□asi□edtheimportanceof□en(仁□,which□□nbe□ransl□te□as"benevolence"□□"huma□eness."Accordingto□onfucius,Renis□hefundamental□□□tu□thatdefine□humannat□re□n□gu□desm□ralbeha□ior.□a□ist□□ilosoph□□s,onth□o□□erhand,foc□s□dont□enat□ral□n□spont□ne□usaspectsofhuma□□a□□□e,advocatingf□raretur□□□sim□licityand□ar□onywitht□eDao(□□□□rtheWay□ The□on□eptofRen□haDeB□nYu□ncanbetrace□backt□ancientChinese□hilosophy□par□ic□la□lyCon□ucianisman□D□oism.Confuciu□,oneofth□mostinflu□ntia□phil□sophersin□hi□esehisto□y,emphas□zedtheimportanceof□en□□),wh□chcanbet□anslatedas"□enevol□nce□or"huma□eness."Ac□ord□ng□□Confuci□s,Re□isthe□undamenta□virtu□thatde□ineshum□nn□□□reand□□idesmoralb□h□vior.Daoistph□losoph□rs,ontheot□erhand□focu□e□onthen□tura□an□spon□aneous□spect□□fhu□annature,ad□ocating□oraret□r□t□simplici□y□nd□arm□ny□□ththeDao(道),ortheWa□.<□p> Th□□onceptofRenZhaDe□enYuancan□etrace□b□□kt□anc□e□tC□inesep□ilosop□y,particul□rlyConfucian□smandDaois□.Confucius,o□eofthemos□in□luentialp□il□soph□r□inChineseh□story,emp□asizedtheimportanceofRen(仁),□hic□□anbetrans□at□das"b□nev□lenc□"or"humanen□ss."According□oCo□fuciu□,Renisthe□□nda□ental□irtuet□a□defineshumannat□□□andguides□oralbehavior.D□oi□tphilosophe□s,o□theo□□erhand,focusedon□henatura□andspo□tane□usaspects□fhumannature,adv□catingfo□a□eturntosi□p□ici□□and□a□□on□□□□htheDao(□),ortheWay.