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《久爱成疾最新视频免费观看》

类型:科幻 其它 武侠  印度  2004 

主演:刘在锡 李孝利 

导演:Calvin Morie McCarthy 

Dif□er□ntphil□sophic□l□ch□olshaveofferedv□□iousinterpret□ti□□sofRen□haDeBenYuan□InConfu□ia□ism,Reni□seenas□n□□her□ntq□a□it□thatcanbecult□□atedthroughedu□ation,□elf-dis□ipline,□ndmoralpractice.Men□ius,apromin□□tConfucianthi□ker,a□g□e□that□uma□be□□gsare□or□withaninna□□senseo□goodne□s,wh□chcanbenu□turedandd□velopedt□rou□hpro□ergu□dan□□a□□ed□cation.X□□z□,anot□erConfucian□□iloso□her,to□ka□orepe□simist□cview,su□g□stingthath□ma□n□□ureisi□heren□lyselfish□n□thatm□ral□irtues□ustbeimposedt□ro□ghstrictsocialnor□sandinstit□tio□s.

□iffer□ntphilosophicals□hoo□shave□fferedvariousin□erp□etatio□sofRen□haDeBenYuan□InConfu□ianism,Reni□s□enasaninherentqu□litythatc□nbecultivatedthrougheducation,sel□-dis□i□line□an□moralpractice.Me□ci□s,aprominentConfu□ianthinker,ar□□edthathumanbeingsar□□ornwithaninnat□□enseo□goodnes□,wh□□hcanbenur□uredan□developedthroughproperguidancean□e□ucati□n.□□nzi□anoth□rCon□□c□anphilos□phe□,tookam□repessimisticview,s□g□estingth□thuma□natur□is□n□er□ntl□selfish□nd□hatmo□alvirtuesmu□tbeimpo□edthroughstri□□social□ormsandinsti□utio□s□□/p>

□ifferen□philosoph□cals□hoolshave□f□ered□ariou□i□□□rp□□t□tionsofRe□ZhaDeBenYuan.In□onfu□i□nism,Reni□□eenasaninhere□tqualityth□tcanbecult□vatedt□rougheducati□n,self-discipline□andmoralp□ac□i□□.Menciu□,apr□m□nen□Confu□ianthinker□arguedthathu□an□e□n□sarebornwithan□n□atesenseof□oodnes□,whichc□nb□nurtureda□dd□□elopedthrough□ropergu□d□□cea□deducat□on□Xun□i,anotherConfu□ianphil□sophe□,tooka□orepessimistic□□□w,suggestin□that□umannatur□isinhe□□ntlyselfisha□dt□atmoralvirtuesmustb□i□posedthroughstrictsoc□alnormsandi□stit□tions.

Differentphilosophicalschoo□s□aveoff□redv□□iousinter□□etat□onsofRenZhaDeBe□□ua□.InConfu□ianism,Renissee□□sanin□erent□□□litythatcanbecul□iva□edth□ougheducation□self□di□cipline,an□moralp□a□tice.Mencius,a□ro□inentConfucian□hin□□r,argue□thathum□nbeingsa□eb□rn□itha□innatesen□eofgoodness,whichcanben□rturedandde□elopedthrough□roperguid□□ceande□uc□t□on.□□nzi,anoth□rConf□cianphil□so□her,□oo□a□ore□essim□stic□iew□sug□est□n□thathumann□tu□ei□□nh□ren□lyselfisha□dth□tm□r□lvi□tuesmus□b□imposedth□oughstrictsoci□lnormsandins□it□ti□ns.

<□>Di□ferentph□losophicals□h□olshaveof□e□ed□□rio□sinterpretationsofRenZ□aDe□enYuan.InConfucianis□,R□nisseenasanin□erentquali□□tha□ca□becul□ivat□dthrou□heducation,□elf□dis□ipline,andmoralpractice.□e□c□□s,ap□om□ne□tConfucianthinker,□rg□edthath□manbeingsa□eb□□nw□□hanin□atesen□eofgood□ess,whi□□canbenurture□and□ev□□□ped□hroughprope□guidan□e□□d□□u□atio□.Xunzi,□□othe□Conf□ci□nphilosoph□□□t□o□amorepessimisticview,s□ggesting□ha□hu□annat□rei□inherentlyselfishandthat□oralv□rt□esm□stbeimposedthr□u□hstri□tsoc□alnormsandinstit□tions.<□p>

Differ□n□philosophicalsc□oo□shaveo□f□redvariou□inter□retationsofR□nZhaDeBe□Yuan.I□Confucianism□Renisseenas□ninhere□tqua□i□y□hatcan□ecul□□va□e□t□rough□ducati□n,self-disci□line□an□□or□lprac□ic□□Menc□□s□a□rominent□onfucianth□n□er□argu□dthath□m□□being□are□or□wi□haninnatesen□eofg□odness,w□ichcanbenu□turedanddevelo□edt□roughp□operguidanceandeducation.Xunzi,□no□he□Confucianphiloso□her,tookamorepes□imisticview,sug□es□ingthat□um□nnatureisi□heren□lyselfishandthatmoral□ir□uesmus□beimposedthroughstrict□oci□lnor□s□□di□□tit□tions. ... 详情

久爱成疾最新视频免费观看 剧情简介

Dif□er□ntphil□sophic□l□ch□olshaveofferedv□□iousinterpret□ti□□sofRen□haDeBenYuan□InConfu□ia□ism,Reni□seenas□n□□her□ntq□a□it□thatcanbecult□□atedthroughedu□ation,□elf-dis□ipline,□ndmoralpractice.Men□ius,apromin□□tConfucianthi□ker,a□g□e□that□uma□be□□gsare□or□withaninna□□senseo□goodne□s,wh□chcanbenu□turedandd□velopedt□rou□hpro□ergu□dan□□a□□ed□cation.X□□z□,anot□erConfucian□□iloso□her,to□ka□orepe□simist□cview,su□g□stingthath□ma□n□□ureisi□heren□lyselfish□n□thatm□ral□irtues□ustbeimposedt□ro□ghstrictsocialnor□sandinstit□tio□s.

□iffer□ntphilosophicals□hoo□shave□fferedvariousin□erp□etatio□sofRen□haDeBenYuan□InConfu□ianism,Reni□s□enasaninherentqu□litythatc□nbecultivatedthrougheducation,sel□-dis□i□line□an□moralpractice.Me□ci□s,aprominentConfu□ianthinker,ar□□edthathumanbeingsar□□ornwithaninnat□□enseo□goodnes□,wh□□hcanbenur□uredan□developedthroughproperguidancean□e□ucati□n.□□nzi□anoth□rCon□□c□anphilos□phe□,tookam□repessimisticview,s□g□estingth□thuma□natur□is□n□er□ntl□selfish□nd□hatmo□alvirtuesmu□tbeimpo□edthroughstri□□social□ormsandinsti□utio□s□□/p>

□ifferen□philosoph□cals□hoolshave□f□ered□ariou□i□□□rp□□t□tionsofRe□ZhaDeBenYuan.In□onfu□i□nism,Reni□□eenasaninhere□tqualityth□tcanbecult□vatedt□rougheducati□n,self-discipline□andmoralp□ac□i□□.Menciu□,apr□m□nen□Confu□ianthinker□arguedthathu□an□e□n□sarebornwithan□n□atesenseof□oodnes□,whichc□nb□nurtureda□dd□□elopedthrough□ropergu□d□□cea□deducat□on□Xun□i,anotherConfu□ianphil□sophe□,tooka□orepessimistic□□□w,suggestin□that□umannatur□isinhe□□ntlyselfisha□dt□atmoralvirtuesmustb□i□posedthroughstrictsoc□alnormsandi□stit□tions.

Differentphilosophicalschoo□s□aveoff□redv□□iousinter□□etat□onsofRenZhaDeBe□□ua□.InConfu□ianism,Renissee□□sanin□erent□□□litythatcanbecul□iva□edth□ougheducation□self□di□cipline,an□moralp□a□tice.Mencius,a□ro□inentConfucian□hin□□r,argue□thathum□nbeingsa□eb□rn□itha□innatesen□eofgoodness,whichcanben□rturedandde□elopedthrough□roperguid□□ceande□uc□t□on.□□nzi,anoth□rConf□cianphil□so□her,□oo□a□ore□essim□stic□iew□sug□est□n□thathumann□tu□ei□□nh□ren□lyselfisha□dth□tm□r□lvi□tuesmus□b□imposedth□oughstrictsoci□lnormsandins□it□ti□ns.

<□>Di□ferentph□losophicals□h□olshaveof□e□ed□□rio□sinterpretationsofRenZ□aDe□enYuan.InConfucianis□,R□nisseenasanin□erentquali□□tha□ca□becul□ivat□dthrou□heducation,□elf□dis□ipline,andmoralpractice.□e□c□□s,ap□om□ne□tConfucianthinker,□rg□edthath□manbeingsa□eb□□nw□□hanin□atesen□eofgood□ess,whi□□canbenurture□and□ev□□□ped□hroughprope□guidan□e□□d□□u□atio□.Xunzi,□□othe□Conf□ci□nphilosoph□□□t□o□amorepessimisticview,s□ggesting□ha□hu□annat□rei□inherentlyselfishandthat□oralv□rt□esm□stbeimposedthr□u□hstri□tsoc□alnormsandinstit□tions.<□p>

Differ□n□philosophicalsc□oo□shaveo□f□redvariou□inter□retationsofR□nZhaDeBe□Yuan.I□Confucianism□Renisseenas□ninhere□tqua□i□y□hatcan□ecul□□va□e□t□rough□ducati□n,self-disci□line□an□□or□lprac□ic□□Menc□□s□a□rominent□onfucianth□n□er□argu□dthath□m□□being□are□or□wi□haninnatesen□eofg□odness,w□ichcanbenu□turedanddevelo□edt□roughp□operguidanceandeducation.Xunzi,□no□he□Confucianphiloso□her,tookamorepes□imisticview,sug□es□ingthat□um□nnatureisi□heren□lyselfishandthatmoral□ir□uesmus□beimposedthroughstrict□oci□lnor□s□□di□□tit□tions.

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