□he□on□ept□fRenZha□e□enYuancanb□□racedbackt□□nc□en□C□inesep□ilosophy□parti□ula□□yC□nf□c□anis□a□□Dao□sm.Confu□□us,o□eo□□□emostin□□u□□□ialph□losophersinChi□□sehistory□e□ph□si□ed□□eimpor□an□□o□Re□(仁),w□□c□c□nb□transl□□□das□ben□volen□e"□r"humanen□□s□"Acc□r□i□□t□Co□f□□□□s□R□□i□t□□□unda□□n□alv□rtue□hat□e□ine□hum□nn□□□□ean□□uid□smo□alb□h□vior□Daoi□tphi□□sophers□onthe□th□rh□□□,focusedonthe□□tural□nds□o□taneousasp□□□sofhu□annatu□e,ad□oc□□i□gfora□e□urnt□simpl□□□tyand□armo□□wit□theDao(道□,o□t□e□□y.□/p□□□econc□□tofRenZh□De□enY□an□anbe□raced□acktoan□ie□tChinese□h□lo□oph□,p□rticu□ar□yConfu□ianisman□Da□□sm.□on□uciu□,oneo□th□mostinf□ue□ti□lph□l□□op□ersi□Chinesehi□tor□□□□phasizedt□eimportance□fR□n(仁),whic□c□nbetran□lated□□□be□evolen□□"□□□hu□ane□□ss□□□□c□□dingtoCo□f□c□u□,R□□is□h□fundam□□tal□i□tu□thatde□in□s□umannatur□an□g□id□□moral□ehav□□□.Daois□p□ilosop□□□s,o□t□□otherha□□,foc□sedo□thena□ur□lands□□□ta□eo□saspec□so□humannature,a□vocat□□gfora□□turntosi□plicitya□dharmo□yw□□h□□□Dao(道)□o□□□□Way." />
Thecon□ept□fRenZhaDe□enYuancanbetr□cedbackt□anc□entChines□philosophy□parti□□□a□lyConfuci□n□s□an□Daoism.Confucius,□neo□them□sti□□luentialphilo□□phe□sin□hi□esehisto□y,empha□izedtheimportanceofRen(仁),wh□ch□□nbetransl□ted□s□benevolence"□r□□□m□neness."Accordingt□Con□uci□s,Renist□efu□damentalvirt□ethatde□ine□□uman□atu□eandgui□esmo□albeh□□ior.Dao□stphilosophers,o□theo□herha□d,foc□□edon□he□atu□□landspontaneousaspec□□□fhumannature,ad□ocati□gf□□areturntos□mplicit□andharmon□wi□□theDao(道□,or□heWay. Theconcept□fRe□ZhaDe□enYuancan□etra□e□backtoa□cientChinesephilosoph□,particular□yCon□uciani□mandDa□ism□C□n□ucius,□ne□ft□emo□tin□□□□ntialphi□os□phersi□Chinese□i□tory□emphasizedthe□mportanc□ofRen□仁),whi□hcanbetra□□l□□edas"b□nevolence"o□"□umanenes□."A□cordingtoConfucius,Reni□thefundamentalvirtuethatdef□neshu□an□at□re□ndguide□moralbehavio□□Da□istphilosophers,ontheot□erh□nd,foc□sedonthena□□rala□ds□ontaneou□as□ectso□humannat□re,a□vo□atingforaretur□tosimplicitya□□har□□nywit□theDao(道)□ort□e□ay.□>□p>□he□on□eptofRenZhaDe□enYuancanb□□racedbackto□nc□entC□inesep□ilosophy,particula□lyC□nf□cianis□a□dDaoism.Confuc□us,o□eof□□emostin□lue□□ialph□losophersinChin□sehistory,emph□si□ed□heimpor□anceo□Re□(仁),whic□c□nb□transl□□edas"benevolence"□r"humanen□□s."Acc□r□ingtoConfuc□us,Re□ist□efundamentalv□rtue□hat□efine□humannatu□eand□uid□smoralb□h□vior□Daoistphi□□sophers,ontheotherh□□□,focusedonthenatural□nds□o□taneousaspe□□sofhumannature,ad□ocatingforare□urnt□simpli□□tyand□armo□□withtheDao(道□,ort□eWay.□/p□ T□econceptofRenZh□De□enY□an□anbetraced□acktoan□ientChinese□hilo□oph□,particu□ar□yConfu□ianismandDao□sm.Confuciu□,oneofth□mostinflue□tialphil□sop□ersinChinesehi□tory□□mphasizedtheimportanceofR□n(仁),whic□c□nbetran□lated□s"be□evolen□e"or□hu□aneness□"Acco□dingtoCo□f□ciu□,R□□isth□fundam□□tal□i□tuethatdefineshumannatur□andg□id□smoralbehav□□r.Daois□philosoph□□s,ontheotherhand,foc□sedonthena□uralands□onta□eousaspec□so□humannature,advocat□□gforareturntosimplicityandharmo□yw□□h□□eDao(道),o□□□□Way.