T□e□□ncept□□R□n□h□DeBen□uancanbet□acedb□□kt□anci□nt□hinesephilosop□□□□□□ticularly□□n□uc□ani□□□□□Dao□sm□C□□fuc□us,o□e□fthemosti□□□uential□□ilosopher□inCh□n□sehi□to□y,emp□as□z□□th□□mport□n□e□fRen□仁),□h□□h□anbetranslat□das□□enev□le□ce"or"h□□an□□ess."□□cording□oCon□ucius,Renisthefu□d□m□□t□lvirt□ethatde□ineshumanna□□□e□nd□uidesmor□□b□□av□o□.Daoi□t□hilos□p□ers□□nth□othe□h□□d,□ocused□nt□e□at□r□l□□d□□on□a□e□□sasp□cts□fhum□nnat□r□,advocatingf□r□re□ur□tosimpli□ityan□□ar□on□with□heDa□(道)□or□heWay.TheconceptofRe□Z□aDeBen□ua□canbe□□ac□dbac□□□a□□i□nt□hinesep□il□sophy,□artic□larlyC□□fu□ianis□□□dDaoi□m.Confuci□s,one□□t□em□stinfluen□□a□ph□losophe□sinCh□nes□h□st□□y□e□p□a□izedthe□mp□rtanceof□□n(仁),□hi□□c□nb□□ran□latedas"ben□v□len□e"or"h□manen□ss□□□□□o□□□ngtoConfuc□us,Re□isthe□und□mental□i□tuet□atd□□ineshu□□□□at□□ea□dguidesmo□□□b□□av□or.Daois□□h□losophers,on□he□therhan□,foc□□edont□□n□tu□alan□□pon□a□eo□□□sp□□□s□fhu□annature□□□vo□atin□□orar□□ur□tos□mplici□ya□dhar□o□ywi□h□heDao(道),ort□e□□y.Th□conce□t□fR□n□haD□□enY□a□□anbet□aced□ac□toa□ci□□t□hine□ep□□los□phy□□ar□ic□larlyConfu□i□nis□□nd□aoi□m□□o□fuc□□□,oneofth□□ost□nfl□e□□□□l□□ilo□oph□□sinChines□h□story□□m□has□zedthei□portanceo□R□n(仁)□w□ic□c□nbet□a□s□a□e□□s"be□evolence"or"huma□e□□ss□"□cc□r□ingt□□□nfucius,□□n□sthefun□am□ntalv□rt□□□□atdefines□u□annature□□dg□□d□smo□a□b□havior.Daoistphilosoph□rs,o□t□eot□□□ha□d,focu□□do□□he□atu□a□an□s□ontaneou□aspect□□fh□□□□□a□ure□□d□oc□ti□gfo□ar□tu□□□osim□licityandhar□onywiththe□ao□道),o□theWay□□□p>□p>Theconcep□o□Re□Zha□e□enYuan□□□bet□ac□□ba□□t□□nc□ent□hi□□sephi□osophy,□a□ticular□yCon□ucianis□□ndDaoism.□onfuci□s□on□oft□em□s□□nf□uentia□phi□o□oph□□si□□hin□se□□st□r□,□□pha□i□□dtheim□orta□□eof□e□□仁),wh□chcanbetranslated□s"bene□o□ence□or"h□m□nene□s□"□c□o□□i□gtoCo□□uc□us,Ren□sthe□u□□amentalvirt□etha□def□□eshumann□□ure□n□gu□desmoral□□havi□r□D□oi□tphi□os□pher□,ontheot□erh□nd,□ocu□edo□the□atu□alan□s□o□t□neo□s□spects□f□um□nnature,adv□cat□n□f□rareturn□□sim□□ic□t□andh□rm□nyw□t□th□D□o(道□□ortheWay.Th□concepto□RenZh□□eB□□Yuan□a□□□□racedbacktoancie□tCh□□esephilo□oph□,parti□ularl□C□nfucianismandDa□□□m.□on□□c□us,on□□fthemos□□nfluen□□□lphilosop□ers□n□hine□ehisto□y,em□□asi□□□□□eimp□rtanceofRen(仁),□hichcan□etr□n□□ated□s□bene□ol□□c□□□r"□u□□ne□e□s."Accordingto□□□□ucius,Re□isth□fu□da□entalvirt□e□h□td□□i□□□hu□a□nature□ndg□i□e□m□r□lb□havior□D□oist□hi□□sop□□□s,ontheotherh□nd,focusedo□□hena□uraland□pont□□eousa□pects□fhu□a□□a□u□□,ad□□cati□g□o□aretu□□to□impli□□tyand□ar□onyw□□htheDa□□道□,ortheWay." />
全集 导演:佐伊·利斯特·琼斯
Th□conceptofR□n□haD□□enYua□□anbetracedbacktoa□cient□hine□ep□ilos□phy,□ar□icularlyConfu□i□nis□□ndDaoi□m□Confucius,oneofth□□ost□nfl□en□□□lp□ilosoph□□sinChines□history□□m□hasizedtheimportanceo□Ren(仁)□whichc□nbet□ans□ate□as"benevolence"or"humaneness□"□cc□rdingt□C□nfucius,□enisthefundamentalv□rtuethatdefines□u□annature□□dgu□d□smora□b□havior.Daoistphilosophers,ontheot□e□ha□d,focus□donthe□atu□a□ands□ontaneou□aspect□ofh□m□□□a□ure,□dvoc□tingfo□aretu□□□osim□licityandharmonywiththe□ao□道),o□theWay.□/p>□p>Theconcep□ofRenZhaDe□enYuancanbetrace□ba□kt□□ncientChi□esephi□osophy,□a□ticularlyConfucianis□□ndDaoism.Confuci□s,on□ofthem□st□nf□uentialphi□o□oph□□sinChin□se□ist□r□,e□phasi□edtheim□ortan□eof□en□仁),whichcanbetranslated□s"benevo□ence□or"humaneness."□cco□dingtoCon□ucius,Ren□sthefundamentalvirt□etha□defineshumanna□urean□guidesmoral□□havi□r.Daoi□tphilosopher□,ontheot□erh□nd,□ocu□edonthe□atu□alandspo□t□neo□saspectsofhum□nnature,adv□cat□n□f□rareturn□osimp□ic□t□andh□rmonyw□thth□Dao(道□□ortheWay.
Th□concepto□RenZh□□eB□□Yuancanbetracedbacktoancie□tCh□nesephilo□oph□,parti□ularl□C□nfucianismandDao□sm.Con□□cius,one□fthemos□□nfluen□□alphilosop□ers□n□hine□ehistory,em□hasi□□□t□eimp□rtanceofRen(仁),□hichcan□etr□n□lated□s□benevole□c□□or"hu□□ne□ess."Accordingto□onfucius,Renisth□fu□damentalvirtue□h□td□□i□□shuma□nature□ndg□idesm□r□lbehavior□Daoist□hi□□sop□e□s,ontheotherh□nd,focusedo□□henaturalandspont□□eousaspects□fhu□a□na□u□□,ad□□cating□oraretu□□to□impli□ityand□armonywi□htheDao□道),ortheWay.<□p> ... 详情
The□□nceptofRenZh□DeBenYuancanbet□acedb□□ktoancient□hinesephilosoph□,□articularly□onfucianisma□□Daoism□C□□fucius,o□e□fthemosti□□□uentialphilosophersinCh□n□sehistory,emphasiz□□th□□mport□nce□fRen□仁),□hi□h□anbetranslatedas□□enevolence"or"h□maneness."AccordingtoCon□ucius,Renisthefu□dame□t□lvirtuethatdefineshumanna□u□e□ndguidesmor□lb□hav□o□.Daoistphilos□phers,□nth□otherh□□d,□ocused□nt□enatur□l□□d□□on□ane□□saspectsofhum□nnat□re,advocatingf□r□returntosimplicityandhar□onywiththeDao(道),or□heWay.
Th□conceptofR□n□haD□□enYua□□anbetracedbacktoa□cient□hine□ep□ilos□phy,□ar□icularlyConfu□i□nis□□ndDaoi□m□Confucius,oneofth□□ost□nfl□en□□□lp□ilosoph□□sinChines□history□□m□hasizedtheimportanceo□Ren(仁)□whichc□nbet□ans□ate□as"benevolence"or"humaneness□"□cc□rdingt□C□nfucius,□enisthefundamentalv□rtuethatdefines□u□annature□□dgu□d□smora□b□havior.Daoistphilosophers,ontheot□e□ha□d,focus□donthe□atu□a□ands□ontaneou□aspect□ofh□m□□□a□ure,□dvoc□tingfo□aretu□□□osim□licityandharmonywiththe□ao□道),o□theWay.□/p>□p>Theconcep□ofRenZhaDe□enYuancanbetrace□ba□kt□□ncientChi□esephi□osophy,□a□ticularlyConfucianis□□ndDaoism.Confuci□s,on□ofthem□st□nf□uentialphi□o□oph□□sinChin□se□ist□r□,e□phasi□edtheim□ortan□eof□en□仁),whichcanbetranslated□s"benevo□ence□or"humaneness."□cco□dingtoCon□ucius,Ren□sthefundamentalvirt□etha□defineshumanna□urean□guidesmoral□□havi□r.Daoi□tphilosopher□,ontheot□erh□nd,□ocu□edonthe□atu□alandspo□t□neo□saspectsofhum□nnature,adv□cat□n□f□rareturn□osimp□ic□t□andh□rmonyw□thth□Dao(道□□ortheWay.
Th□concepto□RenZh□□eB□□Yuancanbetracedbacktoancie□tCh□nesephilo□oph□,parti□ularl□C□nfucianismandDao□sm.Con□□cius,one□fthemos□□nfluen□□alphilosop□ers□n□hine□ehistory,em□hasi□□□t□eimp□rtanceofRen(仁),□hichcan□etr□n□lated□s□benevole□c□□or"hu□□ne□ess."Accordingto□onfucius,Renisth□fu□damentalvirtue□h□td□□i□□shuma□nature□ndg□idesm□r□lbehavior□Daoist□hi□□sop□e□s,ontheotherh□nd,focusedo□□henaturalandspont□□eousaspects□fhu□a□na□u□□,ad□□cating□oraretu□□to□impli□ityand□armonywi□htheDao□道),ortheWay.<□p>