Theco□cep□of□e□□haDeBenYuancanbetra□edb□□k□oa□□ientChin□s□philosophy,particul□rly□onfucia□ismandDao□s□.Co□fu□ius,one□fthemostinf□□entialphi□□s□pher□i□Chinesehistory,emphasizedt□eimpor□□□□e□fRen(仁□,wh□chca□betranslate□as□be□evo□ence□o□"h□ma□eness.□A□cordingtoConfucius,R□□is□hef□ndamentalvirtu□th□tdefi□eshum□nn□t□reand□u□desm□ralb□havior.Daoist□hilo□□phers,ont□□oth□rhand,focu□edonthe□aturalandspontaneousaspectsofhumann□ture,adv□ca□ingfor□r□t□rntosimpl□cit□andh□rmonywitht□eDao(道),□□theWay. The□onceptofRe□□haDe□enYuancanbetracedbackt□ancien□Chine□e□hiloso□hy,pa□ticularlyConfucianismandDao□sm.Co□fucius,oneofthem□□tinfl□entialphilo□ophersinC□inesehisto□y,emphas□zedthe□□portanc□ofRen(仁),□hic□canb□□ransla□edas"b□nevolence"or"□umaneness."Ac□ording□o□onfucius,□enisthefundamentalvir□□ethatdefineshu□□n□atur□andgui□e□□or□l□eh□□ior.Daoistphi□osoph□rs,ontheotherhan□,fo□usedonthenaturala□□spo□taneousaspects□□hu□a□n□ture,□dv□catin□forareturntosi□pli□itya□dha□□onywi□htheDao(道□,ortheW□y. Thec□□□epto□RenZhaDeBe□Yuanc□nbe□racedbackt□an□ientCh□nes□ph□losophy,particularlyConf□cian□sman□Daoi□m.C□nfucius□oneoft□□□ostinfluentialphi□osophe□sinChin□seh□story,e□□h□size□th□imp□rtanceofRe□(仁),w□ichcanbetranslatedas"bene□olence□o□"hum□neness."A□c□rdi□gtoC□□fuc□us,R□nisthefu□d□me□talvirtueth□t□□□ineshumannature□□□g□idesmoralb□hav□or.Daoi□□phil□sophers,ontheothe□hand□f□cusedonth□naturala□dspont□n□ou□a□□ectsofh□m□nnature,ad□□□at□n□f□ra□e□urn□osimpli□ity□ndharm□nywiththeD□o(道),ortheWa□.□/□> Theco□cep□ofRenZhaDe□enYu□nc□nbetracedbacktoan□ient□□inesephilosop□y,partic□la□lyConfucian□□mandD□oism.□onfucius,oneof□hemostinflu□□tialphil□□ophersinChinese□ist□ry,emph□size□thei□p□rtanceofRen(仁),whichca□betrans□atedas"benevolenc□"or"human□ness□□Acc□rdin□□oCo□□uci□s□Renist□efundamentalvirtuethatdef□neshumannaturean□guide□mo□albeha□ior.Daois□ph□loso□he□s□onthe□therhand,focusedonthenat□ralandspo□taneousasp□cts□fhumannature,advoca□ingfo□areturntosimplici□yandharmony□iththeD□o□道),ortheW□y.□/p>