<□>Diffe□entphilo□op□□calschoolshave□ff□redvar□ousinterpretationsofR□nZhaDeBen□u□n.InConfucia□ism,R□nisseena□anin□er□□□q□ali□yt□atc□nbeculti□ated□hroug□educat□on,se□f-disc□□□□ne,andmora□practic□.Mencius,apro□inent□o□□ucianthinker,argued□hat□umanbe□ngsa□ebornw□tha□innatesenseofgoo□ne□□,whichcanbenurturedand□evelop□dthrou□h□roper□uid□nceandeducati□n.Xu□zi,anotherConfuc□anphilosoph□r,tookamor□pess□misticvi□w,sugg□sti□gthathumannatureisinhere□tl□□□lfishandt□a□mora□v□rtues□□□tb□im□osedthroughstrictsocialnorm□an□□□st□tutions.□/p> Diffe□en□□hilos□phic□□s□□o□□sh□□e□fferedv□riousin□erpr□tat□onsofR□□Z□aDeBenYua□.InConf□cianism,Renisseenasaninheren□qualityth□t□anbe□ultivate□throug□education,s□l□-dis□ip□ine,a□d□oralpractice.M□ncius,aprominent□on□uci□nthi□ker,argu□dt□a□humanbein□□a□ebornwit□aninnatesen□eofgo□d□es□□wh□chca□benurtu□ed□ndd□v□lopedt□rou□hproperguid□n□e□ndeducation.Xunzi,an□□he□Confuc□a□p□ilosopher,took□morepessimi□ticvi□w,suggestin□thathu□a□na□□r□isinherentl□sel□is□a□dth□t□oralvirtuesmustbe□mposedt□roughstrictsocialnormsan□institutions. Differe□t□h□□osophicals□hoo□shave□fferedvarious□nt□r□reta□□□□□ofRenZhaDeBenY□□n.In□□nfucianism□Re□issee□asaninherent□ual□tythatcanbeculti□atedthrougheducation,self-d□scip□□ne,and□o□alprac□i□□□Me□cius,aprominentCo□fuciant□inker,argue□thath□ma□b□ingsarebor□withaninn□t□senseofgoodn□s□,whichcanbe□urturedanddev□lo□edthroughproperguidanceandeducation.Xun□i□ano□herConfucianphilos□pher,□ookamor□pe□sim□stic□iew,suggestin□□hathumannatureisinherentlysel□is□□ndthatmoralv□rtuesmustbeimpose□□hroughstrictsocialnorm□□ndinstitu□ions.