Thecon□eptofRenZh□DeB□nYuanca□betraced□acktoa□cien□□hines□philosophy□part□□ularl□C□nfucianismandDaoism.□onfuc□us,on□□fthemostinflue□tialphilos□phersinChin□s□hi□t□ry,emp□□sized□heim□or□anceofRen(仁),□hi□hca□be□r□n□□□tedas□b□nev□lence"or"humaneness."Acc□□dingtoConfucius,□enist□e□undam□ntalvirtuethatdefineshu□annat□r□andgu□d□□moralb□havior.□aoistp□il□s□phe□s,ontheotherhand□□ocusedont□ena□ur□landsp□nta□eo□saspec□so□hu□annature,ad□ocati□g□ora□eturnto□impli□ityandh□□monywiththeDao□道)□□rt□e□ay. Theconcept□fRenZhaDeBenYuancanbe□ra□edba□kt□a□□ientCh□nes□philos□ph□,p□rticul□rlyC□nfuc□□nismandDaoism.Confucius,oneo□th□mos□influentialphilosophersinChin□seh□st□ry□e□phas□zedth□i□p□r□□n□e□f□en□仁),whichcanbetr□□slatedas"benevol□nce"or"human□nes□.□AccordingtoCo□□ucius,□eni□□hef□□dament□lv□rtuethatdefines□umanna□ureandg□ide□mo□a□behavior.Daoistp□ilosophers□onthe□the□hand,□ocusedonthenaturalandspontaneousaspectsofhuma□nat□re□□dvo□at□ngforareturntosi□plic□tyandharmonywiththe□a□(道),ortheWay. Thec□nceptofRenZh□DeBen□ua□canbet□a□□db□c□t□anci□ntChine□e□hil□sop□y,parti□□larlyConf□ci□□ismandD□oi□m.C□nfucius,on□ofthem□s□infl□entialphilos□phersinChinesehistory,□mphasi□edtheimpo□tanceofRen(仁)□which□a□betranslatedas"benevol□nce"or"humaneness."Acc□rd□ng□oConfucius,□eni□thefu□damentalvirtuethat□ef□ne□□uman□atu□e□ndg□□desmora□be□avior.Da□istph□losophers,ontheot□□rhan□,□ocus□dont□enaturalandsponta□e□□saspectsof□um□nnatur□,adv□□atingfora□eturn□osim□licityandharm□nywith□heDa□(道),or□heW□y□ □heconceptofRenZhaDeBenY□anc□n□e□□acedb□ckt□ancien□□h□nesephi□□sophy,pa□□i□ular□yConfucianismandDaoism.Conf□cius,one□fthemos□□nfl□e□tialp□ilo□ophersin□hinesehi□tory,emphasiz□d□heim□ortanceo□Ren(□),□hichcanbet□ansl□tedas"ben□vol□n□e□or"human□ness."Accordi□□toConfuc□us,□en□□□hefun□am□ntalvirtueth□tdefi□□□human□a□ureandguidesmoralbe□avior.□aoi□tphilosophers,ontheotherhand,focusedonth□nat□ralandspontaneou□a□pect□□□h□mannature,adv□catingforaretur□tosimplicityandharmonywi□htheDao(道),orth□Way.