T□e□o□cept□□Re□Zha□eBenYuan□□nbetraced□ack□oancient□h□□esephil□sop□□,□ar□□□□l□rlyCon□ucianismandD□oi□m□□onf□c□□s,o□eof□□□m□stinfl□e□tial□hi□o□ophersi□□hineseh□□tory□e□p□□size□□□e□mpo□ta□ceof□en(□□□□hichcanbetra□sl□□e□as"benevolence"□r□hum□neness."□c□ording□oC□□fu□ius,Renisthefu□dament□□virtu□□ha□define□hu□a□□aturean□□u□□□□mor□lbeh□□ior□Daoistphilo□□p□□rs□o□theot□e□□a□d□□ocusedont□enatu□ala□dspo□taneou□□sp□□tsof□umann□□ur□,advocatingforar□t□rntosi□plic□ty□ndh□rmo□□wit□t□e□ao(道),o□theW□y□The□□n□□□tof□enZhaDeBenYuancanb□tra□e□ba□k□□an□□ent□hinesep□i□o□o□□y□p□r□□□u□a□lyConfu□□a□□sma□dD□o□s□.□□□fucius,oneof□hemostinfluent□a□philos□□□□rsinChin□se□istory,emph□sized□h□impo□t□n□eofR□□(□)□whichca□betransla□edas"benevol□nce"□□"h□ma□□ness."□cc□□ding□□□on□uci□s□R□nis□□efunda□e□□alvir□uet□at□ef□neshumann□□□r□an□guidesm□ral□ehav□o□.Dao□s□phil□sophers□o□□□eo□he□hand□□□cusedonthen□tura□□ndsp□nta□eo□sas□e□tsofhum□□nat□re,a□v□ca□ingforareturnt□simpl□cit□a□dh□□monywit□t□e□□o□□□,orth□W□y.Th□co□□□□tof□enZh□DeBe□Yuan□anbe□racedback□o□□□i□□□□hi□es□phil□□ophy,pa□ti□u□□r□yC□n□ucianisma□□Dao□□m.C□□fucius,□□eo□t□emo□t□□f□□entia□□hilo□ophers□nCh□nes□his□ory,□m□hasize□th□□mporta□□□ofRen□□□,whichcanbe□□□n□lateda□"be□□□ol□nc□"or"human□ne□s."Accordin□t□□□nfucius,R□nist□efundamen□□l□irtuetha□define□h□□an□a□ureandguide□m□□albeh□v□or□D□oistp□iloso□□□rs,on□heothe□□and,f□cus□□o□t□ena□□ral□nd□p□ntaneousaspe□□□ofhumannatur□,□dvoc□tingfo□are□urnt□simpli□i□yan□h□□monywit□□□eDao(□),ortheWay.T□e□onceptofR□□Zh□□eBenYuanc□nbet□□c□□backtoa□cie□t□hine□ep□□lo□ophy,pa□□□□u□□□l□Co□f□cian□s□and□□oi□□.□onfucius,oneo□themostin□lu□nt□alp□ilosop□ersi□□□□nesehisto□□□e□ph□s□□edtheim□ortanceo□Ren(仁)□w□ichc□n□e□ransl□ted□s"□en□v□l□□ce"□r□hu□□ne□ess."Accordi□□toC□n□□ci□s,Renisthef□n□ame□t□lvirtueth□t□e□in□shuma□natu□ean□gui□esm□r□□be□avior.□aoi□t□h□□os□phe□s□ontheoth□rha□d,focusedo□the□□tu□alan□□po□ta□□ou□□□□□□□sof□umann□ture,□dvo□atingforaretu□nt□simpli□ityand□a□□on□wi□ht□e□ao□道),orthe□ay.□/p>" />
全集 主演:赤拉尼维 拉姆·查兰·特哈 卡加·艾嘉 普嘉·海婅 索努·苏德 基舒·森古普多
导演:让·德塞贡扎克
T□ec□nceptofRenZhaD□□en□uanc□nbetracedb□ckt□ancientChinesephi□osophy,p□r□ic□larly□o□f□c□anisma□dDaoism.Confucius,□□eofthemost□n□lue□tialp□□□□sop□er□inChinesehistory□emp□asi□e□□h□import□n□□ofRen(仁),whichcanbet□anslate□as"benevolence"□r"□uma□eness.□AccordingtoConfucius,Ren□sth□fund□ment□lvirt□ethatdefi□es□umann□tur□and□ui□esmoralbeh□vior□Dao□stphilosophers□ontheot□e□hand□fo□usedon□□enatur□l□nd□pontaneousaspectsofhu□annatur□,a□□ocat□ng□□□areturntosi□plicityandharm□□ywiththeD□□(□)□ortheWay.□/p>
T□e□onceptofRenZha□eBenYuanc□nbetraced□acktoancientCh□nesephil□sop□y,□ar□i□□l□rlyConfucianismandDaoi□m□Conf□ci□s,o□eof□□□mostinfl□e□tial□hi□o□ophersin□hinesehi□tory,e□p□asize□the□mpo□tanceof□en(仁),whichcanbetra□slate□as"benevolence"□r□hum□neness."□ccordingtoCo□fucius,Renisthefu□dament□□virtu□□ha□define□hu□annaturean□gui□□□mor□lbeh□vior.Daoistphilo□□phers,ontheot□erha□d□□ocusedont□enaturala□dspontaneous□spe□tsof□umannature,advocatingforaret□rntosimplic□ty□ndh□rmonywit□t□eDao(道),o□theW□y□<□p>
The□on□□ptofRenZhaDeBenYuancanb□trace□ba□ktoanc□ent□hinesep□i□osop□y,p□rticu□a□lyConfu□ian□smandD□ois□.C□□fucius,oneof□hemostinfluent□a□philos□□h□rsinChin□sehistory,emph□sized□heimpo□tanceofRe□(□),whichcanbetransla□edas"benevolence"or"h□ma□eness."□cco□ding□o□on□uci□s,R□nis□□efundamen□alvirtuethat□efineshumann□tur□an□guidesm□ralbehavio□.Daois□phil□sophers□ont□eo□herhand□f□cusedonthenatura□□ndsp□nta□eousas□e□tsofhum□□nat□re,a□vocatingforareturnt□simpl□cit□andh□rmonywit□t□e□□o(□),ortheWay.
Theco□□eptof□enZh□DeBe□Yuancanbe□racedback□oa□□i□□□Chinesephil□sophy,particu□ar□yConfucianismandDao□□m.Confucius,oneo□t□emo□t□nf□□entia□□hilo□ophers□nCh□nes□history,em□hasizedtheimporta□□□ofRen□□□,whichcanbet□an□latedas"ben□vol□nce"or"human□ness."Accordin□t□C□nfucius,Renist□efundamen□alvirtuetha□define□h□□anna□ureandguide□moralbeh□v□or□D□oistphilosop□□rs,on□heotherhand,focusedo□thenaturaland□p□ntaneousaspec□□ofhumannatur□,□dvoc□tingforare□urntosimpli□ityan□ha□monywith□heDao(道),ortheWay.
T□e□onceptofRe□Zh□□eBenYuancanbet□ac□dbacktoa□cie□t□hine□ep□ilosophy,pa□□□□ul□□lyConf□cian□smandDaoism.Confucius,oneo□themostin□luent□alphilosophersinC□□nesehisto□y□e□ph□s□□edtheimportanceo□Ren(仁)□w□ichc□n□e□ransl□ted□s"□en□vol□nce"□r□hu□□neness."Accordin□toConfuci□s,Renisthef□n□ament□lvirtuethatdefineshuma□natu□ean□guidesm□r□□be□avior.□aoistphi□os□phers,ontheoth□rhand,focusedo□the□aturalandspo□taneou□a□pe□□sof□umannature,□dvocatingforareturntosimplicityand□ar□on□witht□eDao□道),orthe□ay.□/p> ... 详情
T□ec□nceptofRenZhaD□□en□uanc□nbetracedb□ckt□ancientChinesephi□osophy,p□r□ic□larly□o□f□c□anisma□dDaoism.Confucius,□□eofthemost□n□lue□tialp□□□□sop□er□inChinesehistory□emp□asi□e□□h□import□n□□ofRen(仁),whichcanbet□anslate□as"benevolence"□r"□uma□eness.□AccordingtoConfucius,Ren□sth□fund□ment□lvirt□ethatdefi□es□umann□tur□and□ui□esmoralbeh□vior□Dao□stphilosophers□ontheot□e□hand□fo□usedon□□enatur□l□nd□pontaneousaspectsofhu□annatur□,a□□ocat□ng□□□areturntosi□plicityandharm□□ywiththeD□□(□)□ortheWay.□/p>
T□e□onceptofRenZha□eBenYuanc□nbetraced□acktoancientCh□nesephil□sop□y,□ar□i□□l□rlyConfucianismandDaoi□m□Conf□ci□s,o□eof□□□mostinfl□e□tial□hi□o□ophersin□hinesehi□tory,e□p□asize□the□mpo□tanceof□en(仁),whichcanbetra□slate□as"benevolence"□r□hum□neness."□ccordingtoCo□fucius,Renisthefu□dament□□virtu□□ha□define□hu□annaturean□gui□□□mor□lbeh□vior.Daoistphilo□□phers,ontheot□erha□d□□ocusedont□enaturala□dspontaneous□spe□tsof□umannature,advocatingforaret□rntosimplic□ty□ndh□rmonywit□t□eDao(道),o□theW□y□<□p>
The□on□□ptofRenZhaDeBenYuancanb□trace□ba□ktoanc□ent□hinesep□i□osop□y,p□rticu□a□lyConfu□ian□smandD□ois□.C□□fucius,oneof□hemostinfluent□a□philos□□h□rsinChin□sehistory,emph□sized□heimpo□tanceofRe□(□),whichcanbetransla□edas"benevolence"or"h□ma□eness."□cco□ding□o□on□uci□s,R□nis□□efundamen□alvirtuethat□efineshumann□tur□an□guidesm□ralbehavio□.Daois□phil□sophers□ont□eo□herhand□f□cusedonthenatura□□ndsp□nta□eousas□e□tsofhum□□nat□re,a□vocatingforareturnt□simpl□cit□andh□rmonywit□t□e□□o(□),ortheWay.
Theco□□eptof□enZh□DeBe□Yuancanbe□racedback□oa□□i□□□Chinesephil□sophy,particu□ar□yConfucianismandDao□□m.Confucius,oneo□t□emo□t□nf□□entia□□hilo□ophers□nCh□nes□history,em□hasizedtheimporta□□□ofRen□□□,whichcanbet□an□latedas"ben□vol□nce"or"human□ness."Accordin□t□C□nfucius,Renist□efundamen□alvirtuetha□define□h□□anna□ureandguide□moralbeh□v□or□D□oistphilosop□□rs,on□heotherhand,focusedo□thenaturaland□p□ntaneousaspec□□ofhumannatur□,□dvoc□tingforare□urntosimpli□ityan□ha□monywith□heDao(道),ortheWay.
T□e□onceptofRe□Zh□□eBenYuancanbet□ac□dbacktoa□cie□t□hine□ep□ilosophy,pa□□□□ul□□lyConf□cian□smandDaoism.Confucius,oneo□themostin□luent□alphilosophersinC□□nesehisto□y□e□ph□s□□edtheimportanceo□Ren(仁)□w□ichc□n□e□ransl□ted□s"□en□vol□nce"□r□hu□□neness."Accordin□toConfuci□s,Renisthef□n□ament□lvirtuethatdefineshuma□natu□ean□guidesm□r□□be□avior.□aoistphi□os□phers,ontheoth□rhand,focusedo□the□aturalandspo□taneou□a□pe□□sof□umannature,□dvocatingforareturntosimplicityand□ar□on□witht□eDao□道),orthe□ay.□/p>