□□□Th□co□ceptofRe□ZhaDeBenYuancanbetracedb□□kt□an□ien□□hine□□ph□losoph□,p□r□icu□arlyConfu□ian□sma□□Daoism.C□nfuci□s□o□eoft□e□os□influent□alphil□so□□□r□i□C□in□□□history□emphas□□e□theim□ortan□e□f□en(□),□hi□□c□nbetra□sla□e□as□benevolen□e"or"hum□neness.□Ac□□□□□□g□□□□nfucius,□eni□thef□ndamentalvirt□etha□defin□shumannatu□eandguide□mor□l□□□avio□.Daoistph□losophe□s,onthe□th□□h□nd,f□□u□edo□□□enaturala□ds□ontaneousa□□□□tsofhu□annature□□□v□□at□□□fo□□□□t□rn□□simplicityand□armonywithth□Da□□道),□□□heWay." />
全集 导演:马克·米罗
Thec□nce□tofRenZhaD□Ben□□a□c□nbetra□edb□cktoa□cientChinesep□i□os□phy□p□rt□cular□yConfuc□an□sma□dDaoism.Co□fuci□s,oneofth□m□□tinfluential□hil□□ophersi□□hin□sehistory,em□hasi□edtheimportanc□ofR□n(□)□whichcan□etra□□lat□das□be□evo□en□□"□r"□u□aneness."Ac□o□di□g□oC□nfucius,□eni□th□fundamentalvirtue□ha□defineshumanna□ure□n□guid□smora□beh□vior.D□oistp□iloso□□er□,□nthe□therhand,focusedonthenatu□al□nd□pontaneousa□pectsof□uma□n□ture,□d□ocatingforareturntosimpli□it□andhar□onywiththeDao(道□,ortheWay.□p>Th□conceptof□enZhaDeBenYuancanb□□racedbacktoanci□ntChin□sephilos□phy,particularl□Conf□□iani□mandDaoism□Co□fu□ius,□n□oft□e□o□tin□luentialphi□o□o□□ersinChinesehi□t□□y,emph□siz□dtheimpor□an□eofRe□(□)□whichcanbetranslatedas"be□evo□e□ce"or"hum□neness."Acc□□□ing□o□onfuc□us□□enis□□ef□ndamen□alvir□□ethatdefine□h□mannaturea□dgui□esmoralbehavior.Daoistphilosoph□rs□onthe□therhand,fo□usedonthenatur□landspo□□□neousaspectsofhumanna□ure,a□□o□atin□foraret□rntosi□plic□tyandh□r□onywiththeDa□(道),□rtheWa□.Thec□□ce□t□fR□nZhaDe□enYuan□anbe□racedbacktoa□cien□Chi□esephilo□o□hy,p□rt□c□larlyCon□u□ian□□man□D□oi□m.Conf□ciu□,one□□□hem□stinf□uentia□philosop□□rsinChinesehistory,e□phas□□□dt□ei□por□anceofRen(仁),whichcanbetranslatedas"b□nevol□nce"or"□uman□□ess."AccordingtoC□n□ucius,Re□is□hefundament□lvirtuethatdef□n□shumannatureandguides□oralb□□avior.Daoistp□ilosoph□□□,ontheothe□hand,focus□dont□□naturalandspontaneousaspect□ofhu□annat□re,a□voc□tingf□raretu□nt□simplici□yandharmonywiththe□ao(□)□ortheWay□<□p>□p>TheconceptofRenZ□aDeBenYuan□anbetraced□a□ktoancien□Chinesep□iloso□hy,□a□ticu□arlyCo□fuci□nis□andDaoism.Confuc□us,oneo□□□□mostin□luentia□philos□phersi□Chinesehistory,emphasized□□eimporta□c□ofR□n□仁)□which□anbet□anslatedas□benev□l□nce"or□human□ness."Accord□□gtoC□nfucius,R□n□sthefun□a□ental□irtuethatdefine□humannaturea□dguides□oralbehavior.Daoistphilo□oph□r□,onth□otherhand,□ocusedonthenaturala□□sp□ntaneous□s□ectsofhum□n□atur□,□d□ocatin□for□r□tur□tosi□p□ici□yandharmonywiththeDa□(道),ortheWay.<□p> ... 详情
Thec□□ce□t□fR□nZhaDe□enYuan□anbe□racedbacktoa□cien□Chi□esephilo□o□hy,p□rt□c□larlyCon□u□ian□□man□D□oi□m.Conf□ciu□,one□□□hem□stinf□uentia□philosop□□rsinChinesehistory,e□phas□□□dt□ei□por□anceofRen(仁),whichcanbetranslatedas"b□nevol□nce"or"□uman□□ess."AccordingtoC□n□ucius,Re□is□hefundament□lvirtuethatdef□n□shumannatureandguides□oralb□□avior.Daoistp□ilosoph□□□,ontheothe□hand,focus□dont□□naturalandspontaneousaspect□ofhu□annat□re,a□voc□tingf□raretu□nt□simplici□yandharmonywiththe□ao(□)□ortheWay□<□p>□p>TheconceptofRenZ□aDeBenYuan□anbetraced□a□ktoancien□Chinesep□iloso□hy,□a□ticu□arlyCo□fuci□nis□andDaoism.Confuc□us,oneo□□□□mostin□luentia□philos□phersi□Chinesehistory,emphasized□□eimporta□c□ofR□n□仁)□which□anbet□anslatedas□benev□l□nce"or□human□ness."Accord□□gtoC□nfucius,R□n□sthefun□a□ental□irtuethatdefine□humannaturea□dguides□oralbehavior.Daoistphilo□oph□r□,onth□otherhand,□ocusedonthenaturala□□sp□ntaneous□s□ectsofhum□n□atur□,□d□ocatin□for□r□tur□tosi□p□ici□yandharmonywiththeDa□(道),ortheWay.<□p>