Theco□c□p□ofRenZhaDe□□nYu□□can□e□□aced□acktoa□cientChi□esep□il□□□p□y□parti□□larly□onfu□ia□is□□ndDa□ism.Confuci□s,oneofthem□□tinfluenti□lph□lo□opher□□□Chinesehi□t□ry,□mphasize□theimp□rt□□ce□fR□□(仁),□□□c□□anbet□a□□□□te□as"b□nev□□□nce"or□huma□□ness□□Ac□□□d□n□toCo□□uci□s,R□nis□□efundamentalvirtueth□t□□fi□es□□manna□u□ean□gui□e□mor□lbe□a□ior.Daoistp□ilosop□ers,□nt□eotherh□□□,□ocusedont□ena□ural□ndspo□t□neous□□p□cts□f□um□□nature,advo□ating□or□ret□□nto□i□p□□c□□y□ndha□mo□ywi□ht□eDao(道),□rtheW□y.T□e□□nce□tofRenZha□□Be□□□ancanbetr□c□d□□ck□o□□c□en□Chinesephilosophy,□□rticularl□C□nfucianis□and□□o□sm.Con□u□iu□□oneof□h□mostin□l□ent□alphi□o□□pher□inChine□e□i□tory,emphas□zedth□□mp□r□an□e□□Ren□仁),w□□chcan□etransl□te□as"□□ne□□lence"o□□humanene□s."A□cord□ng□□Confucius□R□n□sthef□nda□ent□□virtu□□h□td□fine□□u□□□na□ur□□ndguidesmoralbehavior.Daoi□tphilosoph□rs□onth□o□herh□nd□□□cu□edo□the□atur□lan□spo□□□□eo□s□spe□tso□huma□nat□re,□dvocatin□□or□r□t□rn□□□im□□ic□tyand□□rm□nywi□□□heDao(道)□□rtheW□y." />
全集 导演:马克·米罗
T□ec□□□epto□R□nZhaDeBenYuanca□betracedbackto□nc□entChi□e□ep□ilos□phy,part□cularlyConfu□i□ni□mandDa□ism.Confucius,oneoft□□mostin□lu□ntial□h□losophersinChinesehistory,emphasi□edtheimp□rtanceof□en(仁),whic□ca□bet□anslatedas□□enevolen□e"or□hum□neness."A□cordingtoCon□u□ius,Re□isthefunda□entalvi□□uethatdefineshumanna□□□eandguidesmora□□ehavi□r.□aoistphilo□ophe□s,o□theoth□rhand□fo□u□e□onthenaturalands□ontaneou□□spectsofh□□a□nature,adv□catingfor□ret□rn□□□implicitya□dh□rmonyw□th□□e□ao(道)□ortheWay.□>
Thec□nceptofRen□haDeBenYu□ncanbetracedbacktoan□□entCh□nesephilosophy,particula□lyC□nfuci□nism□n□Daoism.Confucius,oneoft□emostinfl□en□ia□philosop□□rs□nChinesehistory,emph□size□theim□or□a□ceo□□en□仁),whichcanbetra□sl□□ed□s□benev□lence"□r□hum□n□ness□"A□□ordingt□Co□f□cius,R□nisthefun□a□en□alvirtuethat□ef□□eshu□ann□□ureandguidesmoralb□h□vior□Daoistphilos□p□ers,ontheo□h□rhand,focusedonth□n□turalandspon□aneousas□ectsofh□ma□n□ture,□dvocat□ngforareturntosi□plicit□a□dharmonywithth□Dao(道),or□□eW□y.
Th□c□ncept□fRenZhaDeBenYuancanb□traced□□ckto□□ci□ntC□inesephil□s□p□y,□a□ti□ularlyConfuc□□ni□mandDaois□.□o□f□cius□oneofthem□stinf□uen□ialphilos□p□□rs□nChinese□□s□ory,empha□□□edt□□□□po□□anceofRen(仁),whichcan□etr□nslatedas"benevolence"or"humanene□s□"Acc□rdin□toConf□cius□Renisthef□□dame□ta□virtu□thatd□□ineshumannatureandguidesmoralbehavior.Daoistp□ilosoph□rs,ontheo□h□rha□d,focusedonthenat□ralands□on□□neous□spec□sofhumannature□ad□ocatingforareturn□□simpli□ityandhar□onywiththeDao(道),ortheWay.□/□>
Theco□c□p□ofRenZhaDe□enYuancanbet□acedbacktoa□cientChi□esep□il□□□p□y□parti□□larly□onfu□ianism□ndDaoism.Confucius,oneofthemo□tinfluenti□lph□lo□opher□□□Chinesehist□ry,emphasizedtheimp□rt□□ce□fR□□(仁),wh□ch□anbet□a□sl□tedas"benevol□nce"or□humaneness."Acco□din□toCon□ucius,Renis□hefundamentalvirtueth□tdefi□es□□mannaturean□gui□esmoralbe□avior.Daoistp□ilosophers,□ntheotherh□□□,□ocusedont□enaturalandspontaneousasp□ctsof□um□□nature,advocating□oraretu□nto□i□plici□yandha□monywitht□eDao(道),□rtheW□y.
Thec□nceptofRenZha□□Be□Yuancanbetr□c□db□ckto□ncientChinesephilosophy,□□rticularl□Confucianis□and□ao□sm.Con□uciu□□oneofth□mostin□l□entialphi□o□opher□inChinesehistory,emphasizedth□□mportanceo□Ren(仁),wh□chcanbetranslate□as"□ene□□lence"o□□humanene□s."A□cording□□Confucius□R□nisthef□nda□ent□□virtue□hatdefine□□u□□nna□ure□ndguidesmoralbehavior.Daoi□tphilosophers□ontheotherh□nd□f□cusedo□thenatur□landspon□□□eo□s□spectsofhumannat□re,□dvocating□orar□t□rnto□implicityandh□rmonywi□□theDao(道)□ortheWay.□> ... 详情
T□ec□□□epto□R□nZhaDeBenYuanca□betracedbackto□nc□entChi□e□ep□ilos□phy,part□cularlyConfu□i□ni□mandDa□ism.Confucius,oneoft□□mostin□lu□ntial□h□losophersinChinesehistory,emphasi□edtheimp□rtanceof□en(仁),whic□ca□bet□anslatedas□□enevolen□e"or□hum□neness."A□cordingtoCon□u□ius,Re□isthefunda□entalvi□□uethatdefineshumanna□□□eandguidesmora□□ehavi□r.□aoistphilo□ophe□s,o□theoth□rhand□fo□u□e□onthenaturalands□ontaneou□□spectsofh□□a□nature,adv□catingfor□ret□rn□□□implicitya□dh□rmonyw□th□□e□ao(道)□ortheWay.□>
Thec□nceptofRen□haDeBenYu□ncanbetracedbacktoan□□entCh□nesephilosophy,particula□lyC□nfuci□nism□n□Daoism.Confucius,oneoft□emostinfl□en□ia□philosop□□rs□nChinesehistory,emph□size□theim□or□a□ceo□□en□仁),whichcanbetra□sl□□ed□s□benev□lence"□r□hum□n□ness□"A□□ordingt□Co□f□cius,R□nisthefun□a□en□alvirtuethat□ef□□eshu□ann□□ureandguidesmoralb□h□vior□Daoistphilos□p□ers,ontheo□h□rhand,focusedonth□n□turalandspon□aneousas□ectsofh□ma□n□ture,□dvocat□ngforareturntosi□plicit□a□dharmonywithth□Dao(道),or□□eW□y.
Th□c□ncept□fRenZhaDeBenYuancanb□traced□□ckto□□ci□ntC□inesephil□s□p□y,□a□ti□ularlyConfuc□□ni□mandDaois□.□o□f□cius□oneofthem□stinf□uen□ialphilos□p□□rs□nChinese□□s□ory,empha□□□edt□□□□po□□anceofRen(仁),whichcan□etr□nslatedas"benevolence"or"humanene□s□"Acc□rdin□toConf□cius□Renisthef□□dame□ta□virtu□thatd□□ineshumannatureandguidesmoralbehavior.Daoistp□ilosoph□rs,ontheo□h□rha□d,focusedonthenat□ralands□on□□neous□spec□sofhumannature□ad□ocatingforareturn□□simpli□ityandhar□onywiththeDao(道),ortheWay.□/□>
Theco□c□p□ofRenZhaDe□enYuancanbet□acedbacktoa□cientChi□esep□il□□□p□y□parti□□larly□onfu□ianism□ndDaoism.Confucius,oneofthemo□tinfluenti□lph□lo□opher□□□Chinesehist□ry,emphasizedtheimp□rt□□ce□fR□□(仁),wh□ch□anbet□a□sl□tedas"benevol□nce"or□humaneness."Acco□din□toCon□ucius,Renis□hefundamentalvirtueth□tdefi□es□□mannaturean□gui□esmoralbe□avior.Daoistp□ilosophers,□ntheotherh□□□,□ocusedont□enaturalandspontaneousasp□ctsof□um□□nature,advocating□oraretu□nto□i□plici□yandha□monywitht□eDao(道),□rtheW□y.
Thec□nceptofRenZha□□Be□Yuancanbetr□c□db□ckto□ncientChinesephilosophy,□□rticularl□Confucianis□and□ao□sm.Con□uciu□□oneofth□mostin□l□entialphi□o□opher□inChinesehistory,emphasizedth□□mportanceo□Ren(仁),wh□chcanbetranslate□as"□ene□□lence"o□□humanene□s."A□cording□□Confucius□R□nisthef□nda□ent□□virtue□hatdefine□□u□□nna□ure□ndguidesmoralbehavior.Daoi□tphilosophers□ontheotherh□nd□f□cusedo□thenatur□landspon□□□eo□s□spectsofhumannat□re,□dvocating□orar□t□rnto□implicityandh□rmonywi□□theDao(道)□ortheWay.□>