Theco□c□ptof□□□ZhaDeBe□Y□an□anb□t□a□e□backtoan□i□nt□□in□□eph□□o□op□□,□□r□ic□lar□y□□n□uc□□□ismandDao□sm.Co□fucius,□neof□hemo□tin□lu□ntialphi□□□ophe□□inC□□n□□eh□sto□y,□mp□as□zed□h□imp□rt□n□eofRen(仁□,□□□□hca□be□ran□□atedas□□e□evole□□e"o□"□um□ne□□ss."According□o□onfucius,R□nisth□□undame□ta□v□□t□ethat□ef□nes□u□ann□tureandguidesmor□lbeh□v□o□□Dao□s□p□□los□p□er□□onth□o□□er□a□d,focus□dont□enatura□and□pon□a□□ous□□□ect□ofh□□□n□a□□r□,advocatingforar□□ur□t□simpli□i□□andh□□□o□y□i□htheDa□(道□,o□t□eW□y□Theco□c□pt□fR□n□□aDeBenY□□nc□nb□□rac□d□ack□oanc□□ntChinese□hi□o□oph□,pa□ti□ularly□onfuc□an□sma□dDao□□m□C□□□□ciu□,□neofthemos□influent□□l□hilo□□□□e□□□□Chine□eh□story□emp□a□iz□□theimporta□□eofRen□仁),□h□chc□n□e□r□□sl□ted□s"be□evolence"or□□uman□□□□□."Ac□□rdi□g□o□o□f□ciu□,Re□isthefun□□m□ntalvirtuetha□def□neshumannatureand□uidesmo□al□e□avior□Da□istphi□□sop□e□s,o□□□eo□h□□ha□d□focu□edo□t□□natura□andspontan□ous□spec□sofh□□a□nature,adv□catin□forareturnt□simp□icitya□dharm□nywith□□e□ao□道)□□□□h□□a□.Thec□□ce□□ofR□□Z□a□□BenYuancanbe□ra□ed□□ck□oancie□tCh□ne□□phi□□□oph□,p□rticular□□Co□fu□ia□is□a□d□□ois□□Con□u□i□s□one□fthemost□nfl□□ntial□hilo□□□hersi□Chineseh□story□e□□□a□i□□d□□eimportan□eo□Ren□□),□hic□canbet□an□la□ed□s"b□nev□□□n□e"or□humanen□ss.□Acco□di□g□oConf□ciu□□□□nisthefun□a□□ntalv□rtueth□tdef□neshum□nna□□□□andguid□sm□□albehav□or.□ao□stphilos□pher□,onthe□t□□□□a□d,fo□used□□t□enaturala□□s□on□□n□ou□aspec□sofh□ma□na□u□e,ad□□ca□ingf□r□retu□ntosim□□ic□tyandhar□□ny□iththeDao(道),□rt□eW□y." />
T□econce□tofRen□haDeBenYuancanbetracedback□oanc□entChi□e□ephilos□□hy,part□□u□arl□Confucia□i□ma□dD□oism.Confucius□o□eofthem□stinflu□□□ialphilosophersinChi□esehistory,emp□asizedtheimporta□□eofR□n(仁)□whichcanbetr□nslateda□□benevole□ce"or"humanene□s."AccordingtoConfuciu□,□□nis□□efundamentalvirtueth□tdefineshuman□atureandgu□desm□ralbehavior.Daoist□hil□sopher□□on□heotherhand,focuse□onthenaturalandspo□taneousaspect□□fh□manna□ure,advocat□ngforareturnt□simplicityandharm□nywitht□eDao(道),□□the□ay.□/p><□>Theconceptof□enZhaDeBenYuancanbetr□cedbac□toanci□ntC□ines□philoso□□y,par□□cu□arly□□nfucianisman□Da□ism.C□n□uci□s,□neofthemostinflue□tialphilosophe□□i□Chin□seh□sto□y□emphasiz□dt□eimporta□ceofRen(仁□,whichcanbetransla□eda□□ben□□olence"o□"humaneness□"□cc□□dingt□Confuc□us,R□nisthefundamentalvirt□ethatd□□ines□umann□tur□andgui□esmo□al□eh□vi□r.Daoistphi□osophers,ontheotherhand,f□cuse□ont□en□tur□□an□spon□aneousaspectsofhumannatu□e,advo□atingforaretur□□os□□plicityandharmonyw□□htheDao□道),ortheW□y.<□□>□p>Theconc□ptof□enZhaDeBe□Y□ancanb□t□a□edbacktoan□ientChin□□ephilo□op□y,□articular□yC□n□uc□anismandDao□sm.Confucius,oneof□hemostinflu□ntialphil□sophe□sinC□in□seh□sto□y,□mp□asizedth□imp□rt□n□eofRen(仁□,w□i□hcanbe□ran□□atedas□□e□evolen□e"o□"hum□ne□□ss."According□o□onfucius,Renisthefundame□ta□vi□tuethatdef□neshumannatureandguidesmoralbehav□o□□Dao□stp□□los□p□ers□onth□otherhand,focus□donthenatura□andspon□aneous□spectsofh□□□n□a□□r□,advocatingforare□ur□t□simplici□□andha□□o□y□i□htheDa□(道□,ortheWay□ TheconceptofRenZhaDeBenY□□ncanb□□rac□d□acktoanc□entChinesephilo□oph□,particularlyConfuc□an□sma□dDao□□m□C□n□□cius,□neofthemos□influent□□l□hilosopher□i□Chineseh□story□emp□asiz□dtheimportanceofRen□仁),whichc□nbetra□sl□ted□s"be□evolence"or"human□□e□s."Ac□ordi□gto□onf□ciu□,Re□isthefundam□ntalvirtuetha□def□neshumannatureand□uidesmo□albehavior.Daoistphilosop□ers,o□theoth□□ha□d,focusedo□t□□natura□andspontaneousaspectsofh□□a□nature,adv□catingforareturnt□simp□icitya□dharm□nywitht□e□ao□道),□r□heWa□. Thec□ncep□ofR□□Zha□□BenYuancanbetraced□acktoancie□tChine□ephil□□oph□,particularl□Co□fucianisma□d□aoism□Con□uci□s,oneofthemostinfl□□ntialphilosophersinChinesehistory,em□hasi□edtheimportanceofRen(□),□hichcanbet□an□la□ed□s"benev□□ence"or"humaneness."Accordi□g□oConf□cius,□enisthefunda□entalvirtueth□tdef□neshumanna□□□eandguid□sm□□albehav□or.□aoistphilos□phers,onthe□t□er□and,fo□used□□thenaturala□ds□on□□n□ousaspectsofhumannature,ad□oca□ingf□rareturntosimplicityandhar□□ny□iththeDao(道),□rt□eW□y.<□p>