Diff□rentphilosophicals□hoolshave□ffe□□d□ariou□interp□□ta□□onsofRenZhaDeBenYuan□InConfucianism□Renisseenasa□inhere□tqua□i□yt□atcanbecu□tivatedthro□gheducation,self□di□ciplin□,andmoralpractice.Menc□us,aprominentConfucianthinker,arguedthath□□□nbeingsa□ebornwithaninnate□ens□ofgoodness□wh□chcanbe□urturedand□eve□opedthroughprope□gui□anceandedu□atio□.Xunzi,□nother□o□fu□ianphil□sopher,to□kamorepes□imisticview□sug□□sting□hathum□□natureis□□herent□yselfis□andt□atmoralvirtu□s□ustbeim□osedthroughstrictsoc□alnor□sandinstit□tion□.□/p> Differe□tphilosophicals□ho□ls□aveoffer□dvariou□□n□□r□retat□□n□ofRenZha□eB□nYuan.InConfu□i□nism,Re□isse□nasa□inherent□ualit□thatcanbec□□ti□atedthrou□□educat□□n,s□lf-di□cipli□e,andm□ralpracti□e.Menciu□□aprom□nen□Confucian□hi□ker,arguedthathumanbeingsarebornwithaninnate□enseo□goodnes□,whichcanbenurturedand□□vel□pedth□o□□h□roperguidanc□andedu□□tion.Xunz□,anotherConfu□ianphilosop□□□,t□okamorepe□simi□ticview□su□gestingth□thumannature□sinh□re□tl□selfi□ha□dthatmor□lvirtuesmus□b□im□□s□dthroug□st□ictso□i□lnorm□andinst□tuti□ns. Differentphil□sop□ica□scho□ls□□veofferedvariousinte□□r□tationsof□e□□haDeBen□ua□.InConfucianis□□R□□isse□nasan□□herent□u□li□ythat□an□ecultivate□through□ducatio□,self-discipline,andmoralprac□ice.M□nc□us,apr□min□ntCo□f□□ianthinker,ar□□edthathumanbeings□rebornwit□□ninnatesenseofgoodness,□hich□anbenur□ure□□n□develop□d□hroughproperguidancea□□edu□ation.Xunz□□anotherConf□cianphilosopher,took□m□□ep□ssimis□icvie□,suggest□ngt□athum□nnatu□eisin□erentlyselfish□□dthatmo□alv□rtuesmustbeimposedthr□□ghst□□ctsocialnormsandinstitution□.□/p> □□□fe□en□philosophic□ls□hools□a□eofferedva□i□u□i□terpret□t□onsofRen□□aDe□e□Y□an.InConfucianism,Reni□seenas□ninherentqualitythat□anbecul□ivatedth□oughe□u□atio□,□el□-discipli□e,andmoralprac□ice.Mencius,aprominentConfucianthink□r□argued□hathumanbeing□□re□ornwithaninn□tesen□eofgoodness,whichcan□enu□turedand□evel□pedthroughpro□□rgu□dancean□educ□tion.Xunzi,ano□h□rC□n□ucian□hilo□□pher,too□amore□essi□ist□cvie□,sugges□□ngt□athum□□□atureisinherentlyse□fish□nd□ha□moralv□r□□e□mus□□eimposedthroughstrictsocialn□rmsandinstitu□□on□.□/p□□p>Differentphil□sop□□calsch□ol□ha□eofferedvario□sinterpretat□onso□R□□Zh□DeBe□Y□an.I□Confuci□nism,R□nisseenasan□n□□rentquality□ha□canbe□u□tivatedth□oughedu□ation□self-di□cip□i□e,an□moral□□act□ce.□en□ius,apro□inen□C□nfucianthinker,ar□ue□t□□t□uma□□eingsarebo□nwithaninnatesenseof□□od□e□s,w□ichc□nben□rtur□dand□e□elo□edthroughpr□p□rguidanceandeduc□t□on.Xunzi,another□o□fuc□a□ph□l□so□her,to□□a□or□pessi□i□t□□view,sugges□i□gthathumannat□reisinhere□tlyselfishandthatmor□lvirtuesmustbeim□ose□t□□ough□trictsoci□lnor□sa□dinstit□t□ons.□>□p>Dif□□r□□t□hilosophica□schoolsh□□□o□feredvari□usinter□r□tationsof□enZhaD□B□□Yuan.□nConfuc□anism,Renisse□nas□□□nh□re□tquality□hatcanbecu□tivatedth□o□gheducation,self-d□sci□line,andmoralpra□□□ce.Mencius,apro□□nentConfucianthinker,ar□uedthathumanbeingsareborn□ithaninnatesens□ofgoodness,wh□□□c□nb□nurtu□edand□□□e□opedthroughproperguida□ceandeducation.Xunzi,anot□erConfucia□ph□l□sopher,tookamorepes□imisticview,suggestingtha□□u□an□atureisinherent□yself□s□andthatmoralvirtu□s□ustbeimpo□□dt□ro□□hst□ictsoc□□lnormsandinst□tuti□ns.