The□onceptofRenZhaD□BenYuancanbetrac□dba□ktoancie□□Chinesephilosophy,□arti□ularl□C□nfuciani□mandD□oism.Conf□□iu□□oneofthem□□tinfluentia□philosophers□n□hi□ese□is□o□y,emphasiz□dtheimp□rtan□eof□en(仁□□wh□c□□anbetranslatedas"benevolence"or"h□maneness."A□cor□ingt□Con□ucius,Renisthefundame□talvirtue□□atdefi□eshumanna□urea□d□uidesmoral□□h□vio□.Da□i□tp□ilo□□p□er□,ont□e□t□□rhand,focusedonthena□u□□l□ndsp□ntaneo□saspec□sofhumannature,advo□atingforaretu□□tosi□plicityandharmo□ywiththeDao(道),orthe□□y. Thecon□□ptofRenZh□De□□nYuancanbetrac□dbacktoancientCh□nes□phi□os□phy,parti□ularl□Confuc□anis□andDaoi□□□C□nfu□ius,□n□□fthemo□t□□f□uentia□philosop□□rsinChinese□is□ory,emp□as□zed□heimp□□tanceof□en□仁)□whichcanb□transla□ed□□"benevol□nce"or"□uman□ness."Ac□ordin□toConfu□ius,R□□is□□□fundament□lv□rtuethatdefi□eshuman□atu□eandgu□desmo□albeha□ior.Da□is□philosop□er□□ontheother□□nd,focu□e□onthenat□ralandspontaneousa□pe□t□ofhuman□□tur□□advocat□ngfora□etu□nt□si□□licityan□har□onywith□heD□o(道□,ortheWay. □h□conc□p□ofR□nZhaDeBenYuancanbe□ra□edbac□□o□ncient□h□nesephi□osophy□p□rt□cularlyConfucianismandDaoism.Con□ucius,□neoft□em□s□□□fluent□a□□□ilosophersinChine□ehistory,□mphasizedtheimportance□fRen(仁),□□□chcanbet□a□sla□edas"benevole□ce□or"h□m□□e□ess."Accord□ngto□□□fucius,Renist□efund□m□□talvirtu□thatde□in□sh□ma□nature□□dguidesmoralbehav□or.Daoist□hi□osophers,onthe□□he□h□nd,focus□donthenaturala□dspontaneousa□pec□sof□umann□tu□e,a□v□cati□gfora□etur□tosimplic□□yand□□rmonywiththeDao(道)□□□□heWay.□/□>