Th□co□cepto□R□n□□□□eBenY□a□canbet□□c□d□acktoancient□h□□□□ep□i□□s□p□y□p□rticul□rl□Confucianisma□dDao□s□.C□□□u□ius□on□oft□e□□stinfl□enti□l□hil□s□□h□rsinChines□□ist□r□□□□p□asi□edthe□□p□r□a□ceo□Ren(仁□□wh□□hc□n□□tr□□slated□s□benevolence"or"hu□□nen□ss."□cc□r□□n□□oCo□□□c□□s,Renisthef□ndamentalvi□tueth□tdefi□esh□mannaturean□guidesmo□albe□avi□r.□□□istphilosop□e□□□onthe□□he□□□□d□□o□□sedont□en□□ur□landsp□ntaneousa□□ec□s□fh□□□nn□tur□,advo□atin□□or□re□□rntos□mp□□city□ndha□monywith□□eDao(□)□ortheWa□.Thec□nc□pt□fR□nZha□eBe□Yu□ncanb□t□a□e□bac□toa□ci□□t□hin□se□hi□os□□h□,par□icularlyConf□□ian□sma□□Daoism.Confu□iu□,oneo□□□□□o□tin□□□entia□ph□losophers□nChineseh□stor□,em□hasiz□dthei□porta□ceof□□□(仁),w□ich□an□□□□an□late□□s"be□e□□□□nce"o□"huma□en□ss."A□□o□□ingt□□onf□cius,Ren□sth□□□ndam□nt□l□ir□□ethatdefi□e□h□mann□tureandguides□oralbehav□or.□aois□ph□□osophe□s□□□□he□therhand,foc□s□do□then□□□□alandsp□n□aneo□sa□p□ctsof□□man□atur□,□dvoc□tingf□ra□□□□r□□os□□plicitya□d□□□monywithth□□□o(道),orthe□ay." />
全集 TheconceptofRenZhaDeBen□□anc□nbetracedb□cktoa□cientChinesep□il□sophy,p□rticularl□Confu□ianismand□a□ism.Co□fuciu□,oneofth□□osti□□lu□ntialphilosoph□rsi□C□ineseh□story,□m□hasizedtheim□ortanceofRen(□□,which□an□et□anslateda□□benevolence"or"humaneness."Accordingt□Confuc□u□,Ren□st□e□und□m□nta□v□r□ue□hatde□i□eshu□annatureand□ui□esm□ra□b□havior.Daoistphi□osophers,on□heoth□rhand,focusedont□enaturalandspon□aneou□□spectsofhumann□tu□e,advocating□orareturntos□mp□icityandharmonywiththeDao□道),ortheWay.
Theconcepto□Ren□haDeB□nYua□canbet□acedb□cktoancientChine□eph□losophy□□articu□a□lyConfuci□nis□an□Daois□.Co□□□c□us,one□f□hemost□nflu□n□□alphilosophersin□hinesehisto□y,emp□asi□e□theim□orta□□□ofRen(仁),□h□chc□□b□□□anslatedas"b□nevolence"or"hu□□nenes□."A□cording□o□onfuc□us,Renisthe□unda□e□talvirtuethat□efines□umannaturea□dguide□moralbe□avior.Daoist□□iloso□hers,□nth□otherhand,focusedonthenaturalands□□ntaneo□sasp□cts□fhu□annat□r□,□dvocatingforareturntos□□p□icitya□dharmony□it□theDa□(道),ort□eW□y.
<□>Theconceptof□e□Z□aDe□□nYuanc□n□□trac□d□acktoanc□en□Chinesephi□os□□hy,□articularlyConf□cianismand□aoism.Con□u□iu□,oneofthemo□tinflu□n□ialphiloso□hersinChines□histor□,empha□izedtheimportanceofRen(仁)□w□i□□canbe□ra□s□atedas"b□n□vo□en□e"or"humaneness."Acc□rding□oConfuciu□,□□nisthefundament□lvi□□uethatdefineshuman□atureand□uidesmoralbehavior.D□oistph□losophers,ontheoth□□h□□d,foc□s□□□nthenatur□landspontan□□□sasp□cts□fh□mannature,advocating□oraretur□tosimplicityandharmony□itht□eDao(道),ortheWay.<□□>□p>Th□co□cepto□Ren□haDeBenY□a□canbetracedbacktoancient□h□□esep□i□□s□p□y□p□rticul□rlyConfucianisma□dDao□s□.Co□□u□ius□on□ofthe□ostinfluentialphil□soph□rsinChines□histor□□□mphasizedthei□p□rta□ceo□Ren(仁□□whi□hcan□□tr□nslated□s□benevolence"or"hum□nen□ss."□cc□r□ing□oCo□□uc□us,Renisthefundamentalvi□tueth□tdefi□esh□mannatureandguidesmo□albe□avior.□a□istphilosophe□s□onthe□□he□hand□foc□sedont□ena□uralandspontaneousa□pectsofh□□annatur□,advo□atin□□or□ret□rntosimplicity□ndharmonywith□□eDao(□)□ortheWay.□>Thec□nc□pt□fR□nZha□eBenYuancanbet□a□edbacktoa□ci□□tChin□sephi□oso□h□,par□icularlyConf□cian□sman□Daoism.Confuciu□,oneof□he□o□tinfl□entia□philosophersinChineseh□stor□,em□hasiz□dthei□portanceofRen(仁),w□ichcan□□□ran□lated□s"be□ev□lence"or"humanen□ss."A□□or□ingtoConfucius,Ren□sthe□undam□nt□l□irt□ethatdefine□humann□tureandguidesmoralbehav□or.□aoistph□□osophe□s□□n□he□therhand,focus□do□then□□□□alandsp□n□aneousasp□ctsof□□man□atur□,□dvocatingf□ra□□□□r□tos□□plicitya□dh□□monywiththe□ao(道),orthe□ay.□> ... 详情
TheconceptofRenZhaDeBen□□anc□nbetracedb□cktoa□cientChinesep□il□sophy,p□rticularl□Confu□ianismand□a□ism.Co□fuciu□,oneofth□□osti□□lu□ntialphilosoph□rsi□C□ineseh□story,□m□hasizedtheim□ortanceofRen(□□,which□an□et□anslateda□□benevolence"or"humaneness."Accordingt□Confuc□u□,Ren□st□e□und□m□nta□v□r□ue□hatde□i□eshu□annatureand□ui□esm□ra□b□havior.Daoistphi□osophers,on□heoth□rhand,focusedont□enaturalandspon□aneou□□spectsofhumann□tu□e,advocating□orareturntos□mp□icityandharmonywiththeDao□道),ortheWay.
Theconcepto□Ren□haDeB□nYua□canbet□acedb□cktoancientChine□eph□losophy□□articu□a□lyConfuci□nis□an□Daois□.Co□□□c□us,one□f□hemost□nflu□n□□alphilosophersin□hinesehisto□y,emp□asi□e□theim□orta□□□ofRen(仁),□h□chc□□b□□□anslatedas"b□nevolence"or"hu□□nenes□."A□cording□o□onfuc□us,Renisthe□unda□e□talvirtuethat□efines□umannaturea□dguide□moralbe□avior.Daoist□□iloso□hers,□nth□otherhand,focusedonthenaturalands□□ntaneo□sasp□cts□fhu□annat□r□,□dvocatingforareturntos□□p□icitya□dharmony□it□theDa□(道),ort□eW□y.
<□>Theconceptof□e□Z□aDe□□nYuanc□n□□trac□d□acktoanc□en□Chinesephi□os□□hy,□articularlyConf□cianismand□aoism.Con□u□iu□,oneofthemo□tinflu□n□ialphiloso□hersinChines□histor□,empha□izedtheimportanceofRen(仁)□w□i□□canbe□ra□s□atedas"b□n□vo□en□e"or"humaneness."Acc□rding□oConfuciu□,□□nisthefundament□lvi□□uethatdefineshuman□atureand□uidesmoralbehavior.D□oistph□losophers,ontheoth□□h□□d,foc□s□□□nthenatur□landspontan□□□sasp□cts□fh□mannature,advocating□oraretur□tosimplicityandharmony□itht□eDao(道),ortheWay.<□□>□p>Th□co□cepto□Ren□haDeBenY□a□canbetracedbacktoancient□h□□esep□i□□s□p□y□p□rticul□rlyConfucianisma□dDao□s□.Co□□u□ius□on□ofthe□ostinfluentialphil□soph□rsinChines□histor□□□mphasizedthei□p□rta□ceo□Ren(仁□□whi□hcan□□tr□nslated□s□benevolence"or"hum□nen□ss."□cc□r□ing□oCo□□uc□us,Renisthefundamentalvi□tueth□tdefi□esh□mannatureandguidesmo□albe□avior.□a□istphilosophe□s□onthe□□he□hand□foc□sedont□ena□uralandspontaneousa□pectsofh□□annatur□,advo□atin□□or□ret□rntosimplicity□ndharmonywith□□eDao(□)□ortheWay.□>Thec□nc□pt□fR□nZha□eBenYuancanbet□a□edbacktoa□ci□□tChin□sephi□oso□h□,par□icularlyConf□cian□sman□Daoism.Confuciu□,oneof□he□o□tinfl□entia□philosophersinChineseh□stor□,em□hasiz□dthei□portanceofRen(仁),w□ichcan□□□ran□lated□s"be□ev□lence"or"humanen□ss."A□□or□ingtoConfucius,Ren□sthe□undam□nt□l□irt□ethatdefine□humann□tureandguidesmoralbehav□or.□aoistph□□osophe□s□□n□he□therhand,focus□do□then□□□□alandsp□n□aneousasp□ctsof□□man□atur□,□dvocatingf□ra□□□□r□tos□□plicitya□dh□□monywiththe□ao(道),orthe□ay.□>