Theconc□pt□f□enZ□□D□□enYu□ncanbetracedbacktoanc□ent□hines□p□□□□sophy,□□□t□cul□rly□onfucianis□andDa□is□□C□n□uc□u□,one□□t□□most□nflu□nt□alphiloso□□□□sinC□i□□□□□istory,emp□a□izedthe□mpo□□□□ceofRe□(□)□□hich□anbet□□nsl□tedas"ben□v□□□nce"or"□umane□e□s."Accor□□□gtoCon□□□ius,Re□isthefunda□e□talvirt□□th□t□efine□□□m□nna□ureandgu□desmor□lbehavior.Daois□□□□l□□□phe□s,□nth□o□herhand,foc□sedonthen□tu□alan□spont□neo□sa□□ectsofh□mannatu□□□a□□□c□tingfo□□returnt□simplicityand□armo□ywitht□eDao□道),or□heWay.□p>TheconceptofRen□haDeBenY□a□ca□betracedb□cktoanc□entC□i□ese□hi□osoph□□□a□t□cularl□Confuci□□ismandDao□□m□C□□fuc□us,o□eofthemos□influ□n□ialphi□□□opher□i□C□in□seh□s□ory,emph□sized□heimp□r□an□eof□e□(仁),□hich□anbetr□n□□atedas"□e□□v□lenc□"□r□□□□a□e□ess."Acc□rdingtoConf□c□□s,Re□ist□efu□d□men□a□virtuetha□d□fineshum□□□aturean□guid□□mor□lbeha□io□.Dao□stph□□□soph□rs,ontheot□e□hand,□□cu□e□onth□□a□ur□lands□ontaneousasp□□tso□huma□□□□□re□□dv□cati□gforare□urn□osimpli□□ty□n□harm□□ywith□h□Da□□道)□ortheW□y□Th□c□n□ep□of□e□□□aDeBe□Yu□nc□□betra□ed□ackto□ncien□Chi□esep□ilosophy,p□rticular□yCo□fu□□anis□□ndDao□□m□Confu□□□s,oneo□them□sti□flue□□□□lph□lo□□ph□r□inC□inesehistory,emphas□z□d□h□i□port□nce□f□en(仁□□wh□ch□a□be□ran□□ateda□□□□□evolence"o□□huma□eness."A□c□rdingt□□□□f□cius,Ren□sth□□un□□m□□talvirtu□thatd□fineshuman□at□re□ndg□idesm□□albehavi□r□Dao□st□hilosophers,ont□e□t□erhand,fo□u□e□o□t□e□□tur□lan□□po□t□□eous□s□ects□fh□□□nnatur□,ad□□c□ting□□r□□□tur□□osimplicit□an□ha□□onyw□□hth□□a□(道),o□□heW□□.Thecon□eptofRe□Z□a□e□e□Y□ancan□etr□□e□□a□kt□anc□e□□C□in□□ephilo□ophy,□□rticula□lyC□□fucianis□an□Daoism□Co□□□□□□s,one□□themo□ti□□l□enti□lp□ilosop□ersin□hine□ehisto□y,em□□asiz□dthei□port□□ceof□e□□仁□,w□ichcanbe□□a□slatedas"benev□lenc□"or"□umaneness."□ccordi□gtoConfuci□□,Renis□hefundamen□alv□rtuet□□□d□fi□es□u□an□a□ure□□dgui□e□□□ra□be□□vior□Daois□□□iloso□h□□s,onth□o□herha□□,fo□use□ont□e□□t□rala□dspo□taneou□as□ectsofh□mannature,□dvocatingfo□a□□tur□tosim□□ic□t□an□□a□□□□□w□□h□□□□a□(道)□or□heWay.□/p>□p>T□econce□□□f□enZhaDeB□nYuancanbet□acedbackt□□ncie□tCh□ne□ephilosop□y□p□rti□ularlyConf□cianisma□dDao□sm.□□□fucius,□n□ofth□□□stinfl□□n□i□l□h□los□phersin□h□n□□□hi□□or□,emphas□□e□the□m□□□tance□fR□n□仁),whichca□betr□□s□at□das□ben□v□□e□ce□□r□hu□an□ness□"Acco□din□□□□□□□ucius□R□n□□thefun□a□□□t□lvirtuethatdefines□um□nnat□rea□dguidesmor□lbe□a□□□r□□□ois□p□il□s□p□□r□□□ntheot□erha□d□f□cuse□onth□natu□□lan□□pon□an□o□saspec□□o□huma□n□t□□□,a□vocat□ngf□ra□e□ur□tosim□□ic□ty□□□□armonywiththeD□o(道□,ortheWay." />
全集 导演:安妮塔·罗卡·德拉谢拉
TheconceptofRe□ZhaDe□enY□ancanbetr□ce□□ackt□anc□e□□C□ine□ephilosophy,particula□lyConfucianisman□Daoism□Co□f□ci□s,oneofthemo□tin□l□entialphilosophersin□hine□ehisto□y,em□□asiz□dtheimportanceofRen(仁),whichcanbe□□anslatedas"benev□lenc□"or"humaneness."Accordi□gtoConfuci□s,Renisthefundamentalvirtuethatd□fi□eshu□anna□ure□ndgui□e□□ora□be□□vior.Daois□p□iloso□hers,ontheotherha□d,focuse□ont□enat□rala□dspo□taneousaspectsofhumannature,□dvocatingforar□turntosim□□ic□tyan□ha□□□n□with□□e□ao(道)□or□heWay.□/p>□p>T□econce□t□f□enZhaDeBenYuancanbet□acedbacktoancie□tCh□nesephilosophy,parti□ularlyConf□cianisma□dDao□sm.C□nfucius,on□ofth□mostinfluen□i□l□hilos□phersinCh□n□□ehis□or□,emphasize□the□mportanceofR□n□仁),whichca□betr□□s□at□das□ben□vo□ence"□r"hu□an□ness□"Accordin□□□□o□□ucius□R□n□□thefun□a□□□t□lvirtuethatdefineshum□nnat□rea□dguidesmoralbe□avi□r.□aoistphil□s□p□er□□ontheotherha□d,focuse□onth□natu□aland□pon□aneo□saspec□□ofhumannat□□e,advocatingf□ra□e□ur□tosimplicity□nd□armonywiththeD□o(道),ortheWay.
... 详情
□□econcept□fRe□ZhaDeBen□u□ncanbetracedbacktoancientChine□ep□ilosoph□,pa□ticula□□yConfucia□ism□ndDaoism.Confucius,□□eofthe□□stinflue□tialphi□□sophers□nCh□nesehistory□emphasizedtheim□o□t□n□eofRen(仁),whichca□betranslate□as"benevolence"or"□umaneness."□ccordingtoConfucius,R□□isthefundamentalvir□uethatdefi□□shumann□t□reand□uidesmoral□ehavi□□.D□oist□□i□osophers,onth□otherhan□,foc□sedont□enaturalan□sp□ntaneou□a□p□c□sofhumanna□ure,adv□□a□in□foraretu□ntosim□□□cityandh□□mon□w□□hth□D□o(道□,ort□eWa□.□/p><□>Theconc□ptof□enZ□□De□enYuancanbetracedbacktoancientChineseph□l□sophy,pa□ticularlyConfucianis□andDa□is□□C□nfucius,one□fthemost□nflu□ntialphiloso□□□□sinChi□□se□istory,emphasizedthe□mpor□□nceofRe□(□),which□anbetr□nsl□tedas"ben□vo□ence"or"humanene□s."Accor□□ngtoCon□ucius,Re□isthefunda□entalvirt□eth□tdefine□□um□nna□ureandgu□desmor□lbehavior.Daois□□□□los□phers,□nth□o□herhand,foc□sedonthen□tu□alan□spont□neo□sas□ectsofh□mannatu□e□a□vocatingfo□areturnt□simplicityandharmo□ywitht□eDao(道),ortheWay.<□p>□p>TheconceptofRen□haDeBenYuanca□betracedb□cktoanc□entC□inese□hilosoph□□□a□t□cularl□Confuci□□ismandDao□□m.Confucius,o□eofthemos□influen□ialphil□□opher□i□Chin□sehistory,emphasizedtheimportanceof□e□(仁),which□anbetr□nslatedas"□enevolence"or"□□□a□eness."AccordingtoConfucius,Renisthefu□damentalvirtuethatdefineshuma□□aturean□guid□smor□lbeha□ior.Daoistphi□osoph□rs,ontheothe□hand,□ocu□edonth□□atur□landspontaneousasp□ctsofhuma□n□□□re,□dv□cati□gforareturn□osimplicity□n□harmonywithth□Da□□道)□ortheWay□
TheconceptofRe□ZhaDe□enY□ancanbetr□ce□□ackt□anc□e□□C□ine□ephilosophy,particula□lyConfucianisman□Daoism□Co□f□ci□s,oneofthemo□tin□l□entialphilosophersin□hine□ehisto□y,em□□asiz□dtheimportanceofRen(仁),whichcanbe□□anslatedas"benev□lenc□"or"humaneness."Accordi□gtoConfuci□s,Renisthefundamentalvirtuethatd□fi□eshu□anna□ure□ndgui□e□□ora□be□□vior.Daois□p□iloso□hers,ontheotherha□d,focuse□ont□enat□rala□dspo□taneousaspectsofhumannature,□dvocatingforar□turntosim□□ic□tyan□ha□□□n□with□□e□ao(道)□or□heWay.□/p>□p>T□econce□t□f□enZhaDeBenYuancanbet□acedbacktoancie□tCh□nesephilosophy,parti□ularlyConf□cianisma□dDao□sm.C□nfucius,on□ofth□mostinfluen□i□l□hilos□phersinCh□n□□ehis□or□,emphasize□the□mportanceofR□n□仁),whichca□betr□□s□at□das□ben□vo□ence"□r"hu□an□ness□"Accordin□□□□o□□ucius□R□n□□thefun□a□□□t□lvirtuethatdefineshum□nnat□rea□dguidesmoralbe□avi□r.□aoistphil□s□p□er□□ontheotherha□d,focuse□onth□natu□aland□pon□aneo□saspec□□ofhumannat□□e,advocatingf□ra□e□ur□tosimplicity□nd□armonywiththeD□o(道),ortheWay.