□□>T□□□□n□ep□ofRe□Z□aD□Be□Yu□ncanb□tracedbacktoanc□□nt□hinesephil□□oph□,p□rti□□l□rl□Conf□c□an□sm□□dDa□is□.□onfuc□us,o□eofth□mo□□□nfluentialphilosoph□rsin□h□□e□e□□s□ory,e□□□□s□□□□the□mportan□eo□□e□(□),w□ic□ca□betrans□□□eda□□□e□evol□nce□o□"humane□□s□.□A□cord□n□□oConf□c□u□,R□ni□thefundamen□alv□r□uethatd□fin□□hum□nnatur□a□□guidesmor□l□□□avior□Dao□stphiloso□□er□,□n□□□other□and,fo□□sedon□□□□□□uralan□sp□□taneousa□pec□□ofhuma□□a□ure,advoc□tingforaret□rn□□s□mpl□c□ty□ndharm□□yw□th□□□□ao(□□,□□th□□ay□□□□□□n□□pt□f□e□ZhaD□BenY□ancanbetracedbacktoancien□□hinesep□□loso□hy□part□cula□□□Confuc□□□is□an□Daoism.□o□fucius,□ne□f□h□□os□inf□ue□tia□□h□losop□e□sinC□□□ese□istory,□m□h□size□the□mporta□ceof□□n(□),whichca□be□□ans□ate□a□□benevolen□□□or"□□□ane□es□□"A□cordingtoCo□fuci□□,Re□i□t□ef□nd□□en□al□□rt□e□ha□defin□□huma□n□t□□e□n□g□idesmor□l□□h□□i□r.Dao□stp□i□□□ophe□s□ontheothe□h□□□,fo□usedo□t□□naturaland□ponta□eo□s□spects□fh□mannature,□d□oc□ti□g□ora□eturn□osi□□licityandharm□□yw□□ht□eDao(道)□o□theW□y.T□□co□ceptofRe□Zh□De□en□□anc□nb□□r□cedbac□□□ancientCh□nese□hilosoph□,pa□ticu□ar□yCon□uci□□i□mandD□o□□m.Conf□c□□s,oneofth□□ostinfluenti□lphilosoph□r□i□C□ines□history,□mphasizedthe□□portanceo□Ren□仁),whi□hcan□e□□ans□at□□a□"be□e□o□ence"or"□□m□□eness□"Acco□di□□toC□nfucius,R□nist□efun□□mentalvirtuethat□efines□uma□naturea□dgu□d□s□□□□l□□ha□□o□.D□o□st□□□loso□he□□,onth□other□and,fo□usedo□thenatural□nd□□□nt□neousaspec□sofhuma□na□ure,a□vocati□□forar□t□rntosi□plicit□andh□□mony□itht□e□ao(道),o□the□ay□□heconcepto□RenZhaDeBen□□anca□b□□□acedbac□□□□n□□□ntChin□□ephil□s□p□y,parti□ularl□Confu□□anism□n□D□□ism.Co□□uciu□□□□□□□t□emostin□□□□n□ialp□i□os□ph□rsi□C□i□esehistor□,empha□izedt□e□m□ort□nce□□Ren□□□□□□ichca□□e□ran□latedas"bene□o□□nc□"or"hu□a□ene□□.□Ac□□rd□□□toCo□fu□ius□□enist□e□und□m□nt□lvir□□et□at□□f□nes□u□ann□□ure□ndguides□□ralbehavior□Dao□□□p□ilo□□phers,on□h□□therhand,foc□□□□onthenatu□aland□p□nta□eousaspe□tso□hu□annatur□,□dvo□ati□□for□r□tur□tosim□licityandharmon□w□ththe□ao(道)□□rthe□ay.T□econcep□□f□enZ□a□□Be□Yuancanb□□ra□edbac□toan□ientCh□ne□e□hilos□p□y□particula□□yConfuci□ni□mand□a□i□m.Confuc□□s,oneoft□□mos□inf□ue□□i□□□hil□□o□hers□nCh□□eseh□s□□ry□□mp□as□□edt□e□mpo□ta□ceofR□□□仁□,□hichca□betransl□ted□s"ben□vo□ence"or"h□manen□ss.□A□cor□ingtoC□□fu□iu□□Renisthefu□dament□l□i□□□□th□t□e□□n□□hum□nna□□rean□□□idesmor□l□□havior.□a□□st□h□lo□ophers,onth□otherha□d□□ocus□□on□hena□□ra□an□s□ontaneousasp□□ts□fhu□ann□□ur□□□dvo□atingfo□a□□t□rntosimp□□ci□y□nd□arm□nywiththeDao(道)□□r□heWay." />
Theconcepto□R□nZh□De□□nYuancanbetra□e□□ackt□an□□□ntChinesep□ilosop□y,parti□ularlyConfu□ianismandDa□ism.Co□fu□□us,oneofth□mostin□luenti□lphi□os□□he□□inChinesehistory□emphasiz□d□hei□portanceofRen(仁)□wh□chcanbe□r□nslatedas"b□n□vo□ence"□r"humane□ess."AccordingtoC□n□uc□us,Renis□hef□nd□me□talv□□tuethatdefi□e□humannatur□an□guid□smoralbehav□□r□Dao□s□philo□□pher□,onth□o□herhan□,focused□nthen□tu□alandspontaneous□spec□□ofhumannature,advocatingforareturntosi□pli□ityandha□mony□i□htheDao□道),o□the□a□.□/p>□□>The□□n□ep□ofRenZhaD□Be□Yu□ncanbetracedbacktoanc□□ntChinesephilo□ophy,p□rti□ul□rlyConfucian□sm□ndDa□is□.□onfuc□us,oneofth□mo□tinfluentialphilosophersin□hi□e□e□is□ory,em□hasi□edtheimportan□eof□en(仁),whic□ca□betransl□teda□"□e□evolence"o□"humanen□ss.□A□cordingtoConf□cius,R□ni□thefundamentalv□rtuethatd□fin□shum□nnatureandguidesmor□l□e□avior.Dao□stphiloso□□er□,□ntheotherhand,foc□sedont□e□aturalan□spontaneousa□pect□ofhuman□a□ure,advocatingforaret□rn□□s□mplic□ty□ndharmo□yw□th□h□□ao(□□,□rth□Way. Theco□ceptofRe□ZhaDe□en□□anc□nb□tr□cedbac□□□ancientChinese□hilosophy,particularlyCon□uci□ni□mandD□o□sm.Confuc□us,oneofth□□ostinfluentialphilosoph□r□i□Chinesehistory,□mphasizedthe□mportanceo□Ren(仁),whichcan□et□anslat□□a□"be□e□o□ence"or"h□ma□eness."Accordin□toC□nfucius,R□nist□efun□□mentalvirtuethat□efineshuma□naturea□dgu□des□o□□lb□ha□□o□.Dao□st□hiloso□her□,ontheother□and,fo□usedo□thenaturalands□ont□neousaspectsofhumannature,advocati□□forareturntosimplicit□andh□rmonywitht□eDao(道),orthe□ay. □heconceptofRenZhaDeBenY□ancanbe□□acedbac□to□nc□entChin□□ephil□s□p□y,parti□ularlyConfuc□anisman□D□□ism.Co□fucius,o□e□□themostinfl□entialphi□os□ph□rsi□Chinesehistor□,empha□izedt□eim□ort□nceo□Ren□□□□□□ichca□□e□ran□latedas"benevo□enc□"or"huma□ene□□."Ac□□rd□□□toConfu□ius□Renist□e□undament□lvirtuet□atdefines□umann□□ureandguides□□ralbehavior□Daoi□□philosophers,on□h□otherhand,focuse□onthenatu□aland□pontaneousaspe□tsofhumannature,□dvo□ati□□forar□tur□tosimplicityandharmonywiththe□ao(道),□rtheWay. T□econcept□f□enZha□eBenYuancanbetra□edbacktoancientChine□e□hilos□phy□particula□lyConfuci□ni□mandDa□ism.Confucius,oneofthemostinf□uentia□□hilo□ophers□nCh□□esehis□ory,□mp□asizedthe□mportanceofR□n□仁),whichcanbetransl□ted□s"benevo□ence"or"humaneness.□A□cordingtoC□nfucius□Renisthefundamental□i□t□□th□t□e□□ne□hum□nna□□rean□□uidesmor□l□□havior.□a□□stphilo□ophers,ontheotherhand□□ocus□□onthenat□ra□ands□ontaneousaspe□tsofhumanna□ur□,advo□atingfora□et□rntosimplicityandharmonywiththeDao(道)□□rtheWay.