Thecon□e□tof□enZhaDeBenY□ancan□□trac□dbacktoan□ientCh□ne□ep□il□sophy,pa□tic□larlyConfucianismandDa□ism.Co□fucius,oneofthemostinflu□ntia□p□ilosopher□i□Chine□eh□story,emphasi□e□th□importanceofRen(仁),whic□can□e□□an□l□te□□s"benevolence"or"humaneness.□Accor□ingtoConfuci□s,Renisthef□nda□entalvi□tu□thatdefineshuma□natureandguid□smoralbehavio□.Da□i□tphilo□ophers□on□heot□erha□d,f□cus□don□henaturalan□spont□□□ousaspect□ofhumannatur□,advo□at□ngforareturntosimplicitya□□har□onywi□htheDao(道),o□theWay. The□o□ceptofR□n□ha□e□enY□an□anbetra□edbackt□ancientChi□□s□philosop□□,particu□a□lyConfuc□anisman□D□□is□.Conf□cius,on□oft□emostin□luentialphilosop□er□inCh□n□□ehi□tory,emphas□zedthe□mportanceo□Ren(仁),whichc□nbe□r□nslatedas"b□□ev□l□nce"□r"huma□en□s□."Ac□ordingt□Confucius,Reni□thefund□m□ntalvi□tu□thatdefinesh□□annature□□d□u□desmoralbehavi□r.□aoistphi□osop□ers,on□he□□h□r□and,□□cuse□onthen□turaland□pont□neou□aspe□□sofhumanna□ure,advocat□□□forareturntosimplicity□ndha□m□nywiththeDao(道),□rt□eWa□.□/p><□>T□ec□ncept□fRenZhaDeBe□Yu□nca□betrac□□backtoancientChine□□philo□o□□y,parti□□□a□lyConf□cian□sm□ndDaois□.C□nfucius,□neof□□emostin□luentialphilosophersinChi□ese□istory,emp□asizedtheimporta□ceof□e□(仁),w□i□□□a□bet□ansl□t□das"be□□□o□ence"□□"humaneness."Accordin□toConf□c□u□,Ren□sthefundame□talvirtuethatdef□ne□hu□□nnaturea□dguidesmor□□behavior.D□ois□philoso□her□,ontheotherhand,focu□edon□henatural□ndspontaneousaspe□ts□fhuman□atu□e□□dvoca□i□g□orareturnt□simplicityandharmonywiththeDao(道),ortheWay. TheconceptofRenZhaD□BenYuancanb□tracedb□ckto□ncie□tChinesephilos□p□y,□ar□icularl□ConfucianismandD□oism.□onfu□i□s□□neoft□emostinfluentialphilos□phersinCh□□esehist□ry,e□phasi□ed□□eimportanc□□f□en(仁□,whichcanb□transla□□da□"b□nevo□ence"or□□um□neness."Acco□dingtoConfuciu□,Renisth□fundame□□alv□r□uethatdefine□h□m□□naturea□dgu□□esmoral□□havi□r.D□oi□tph□los□phers,o□□heotherhan□□□ocuse□on□he□□tur□landsp□ntaneou□aspectsofh□mann□□ure,advo□atingforaretu□n□o□im□licit□□ndha□mony□iththeDao(道),ortheWay.