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TheconceptofR□□Zha□eB□n□uancanbe□□a□edbacktoan□ien□Chine□e□□ilosophy,partic□larlyConfucian□s□□ndDaoi□m.Co□fucius,oneoft□□mos□□nfluentialphi□osophers□nC□inesehistory,emph□sizedtheimporta□ceofRen(仁),w□i□□canbet□anslatedas"benevolence"or□h□□anen□ss□□□□cordingt□Confuci□□□□enist□e□u□d□men□□l□irtuet□atde□ine□huma□n□tureandguidesm□r□lbehavior.□aois□philos□□hers,ontheotherhand□f□cusedonthenat□ra□a□ds□ontaneo□saspec□s□fhumann□tu□e,advoc□tin□□orareturnto□i□plicityandha□□onywith□heDao(道),ortheWay. □hecon□epto□□en□haDe□enYuancanbe□raced□acktoancie□tChi□e□ephil□sop□y,parti□ula□lyConfuci□□□smandDaoism.C□nfu□ius,oneoft□emostinfl□ent□a□ph□losophersinChin□sehi□to□y,emphasized□□□importanceofRe□(仁□,whichcanbetran□late□as"benevolenc□"or□h□maneness."A□□ordi□gtoConfucius,Renis□hefun□amentalvir□uetha□defi□eshumannatur□andg□idesmora□behavior.□ao□stph□lo□ophers,on□heo□herh□nd□focuse□onth□naturalan□spontaneousaspects□fhumannature,advoc□t□ngfora□eturntosimplicityandh□rmonywi□hthe□ao(道)□ort□eWay.<□p>□p>Theconc□p□ofRenZhaDeBenYuan□anbetr□c□d□ackt□an□ientChin□□□phi□□sophy,particularlyC□n□uci□nism□ndDao□sm.Co□fuc□us,o□□o□themostin□lu□□tia□p□ilo□o□□ersinChinesehis□ory□□mphasize□theim□ortanceofRen(仁□,whichcanb□trans□at□□as"benevolen□e"or"hum□ne□ess."Accordi□gtoConfuci□s,Renisthefunda□ent□lvirtuet□atdef□nesh□ma□natureandguidesmo□albehavi□□.Dao□stphilos□ph□r□,onth□oth□rhand,focusedo□thenaturalandspon□ane□usaspectsofhuma□□ature,advocatingforaretur□to□impl□c□tyandharmonywi□hth□Dao(道)□ortheWay.□/p>