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全集 导演:李秀賢
T□econceptofRenZha□eBen□□an□anbetracedb□□□toancie□tChi□es□philoso□hy,□a□tic□larl□□□nfuc□anismandDa□i□m□Co□fuci□□,□neofthemos□influe□tialphi□osop□ersi□Chines□h□s□o□y□emph□sizedth□im□ortan□eofRen(仁)□whichc□nbetra□□latedas"□□□evole□□e"□r"humanene□s."Acc□rdi□gtoC□nfucius□R□□isthe□und□□ent□lvirtu□th□tde□□neshumannat□reandgui□esmoral□e□avior.Daois□philosop□ers,o□□□eotherhand,focusedonthe□aturala□□s□on□□n□ousaspectsofh□ma□nature,advoc□□ing□□r□returnto□implicityandharmonywiththeDao(道),□rtheWay□
Theconcep□ofRenZhaDeBenYuancanbetra□edb□ckto□nc□entCh□ne□ephilos□□hy,particul□rlyConfuciani□mandDaoism.Co□fucius,on□ofthemost□nfluen□ialphilosophers□nChinese□□s□o□y,□mphasize□theimportanceofRen(仁□,wh□chcanbetransl□□edas"bene□olence"or"humaneness."Ac□ordingtoConfucius,Renisthe□undamentalvir□u□thatde□□neshumanna□u□eandguide□mo□□l□ehavior□Daoistphilos□□hers,on□heoth□rhand,foc□s□donthe□atu□□land□pon□aneo□saspe□tsof□u□a□nature,advocati□gforaretur□tosi□p□icityan□harm□n□withtheDa□(道□,orthe□ay.<□p>□p>Theconce□tofRen□ha□eBenYuancan□etra□edbacktoancientChinesep□il□so□h□,p□r□icularlyConf□ci□nism□ndDaoism.□onfuci□□,o□eoft□emos□inf□□entia□philoso□hersinChi□esehi□t□ry,□□phasiz□dtheimporta□ceofRe□(仁□,wh□□hcanbetr□nslatedas"benevolence"□r"humane□ess."□ccordin□toConfucius□Re□isthefundamen□al□□r□u□tha□d□fine□h□mannature□ndguidesmoralbehavior.Daoi□tphilo□□p□ers,onth□otherhand□focusedonth□naturala□d□pontane□usa□pe□tsofhuma□□ature,a□vocatingfo□areturnt□simplicityand□a□monywiththeDao(道),□rtheWay.
<□>Theco□cepto□Re□ZhaDe□en□uancanbetracedbacktoanc□entC□inese□hiloso□hy,partic□la□lyCon□uc□anismandDaoism.Confu□iu□,oneoft□emos□inf□u□n□□alphilosophersinChi□e□ehistory,emphasizedt□ei□p□rt□nceofRen(仁),wh□chc□n□etranslateda□"b□n□□olence"or"humaneness."A□□ordingtoConfucius,Renist□efundam□n□□lv□rtueth□td□fineshuma□n□tu□□andguide□mo□albeha□□or.Daoistphilosop□ers,□nt□eot□erha□□,fo□u□e□□nthena□uralandspontaneousasp□ct□ofhumannatur□,ad□ocatin□forareturnto□□m□licityandharmonywi□htheDao(道),o□theWay.□/p> ... 详情
T□econceptofRenZha□eBen□□an□anbetracedb□□□toancie□tChi□es□philoso□hy,□a□tic□larl□□□nfuc□anismandDa□i□m□Co□fuci□□,□neofthemos□influe□tialphi□osop□ersi□Chines□h□s□o□y□emph□sizedth□im□ortan□eofRen(仁)□whichc□nbetra□□latedas"□□□evole□□e"□r"humanene□s."Acc□rdi□gtoC□nfucius□R□□isthe□und□□ent□lvirtu□th□tde□□neshumannat□reandgui□esmoral□e□avior.Daois□philosop□ers,o□□□eotherhand,focusedonthe□aturala□□s□on□□n□ousaspectsofh□ma□nature,advoc□□ing□□r□returnto□implicityandharmonywiththeDao(道),□rtheWay□
Theconcep□ofRenZhaDeBenYuancanbetra□edb□ckto□nc□entCh□ne□ephilos□□hy,particul□rlyConfuciani□mandDaoism.Co□fucius,on□ofthemost□nfluen□ialphilosophers□nChinese□□s□o□y,□mphasize□theimportanceofRen(仁□,wh□chcanbetransl□□edas"bene□olence"or"humaneness."Ac□ordingtoConfucius,Renisthe□undamentalvir□u□thatde□□neshumanna□u□eandguide□mo□□l□ehavior□Daoistphilos□□hers,on□heoth□rhand,foc□s□donthe□atu□□land□pon□aneo□saspe□tsof□u□a□nature,advocati□gforaretur□tosi□p□icityan□harm□n□withtheDa□(道□,orthe□ay.<□p>□p>Theconce□tofRen□ha□eBenYuancan□etra□edbacktoancientChinesep□il□so□h□,p□r□icularlyConf□ci□nism□ndDaoism.□onfuci□□,o□eoft□emos□inf□□entia□philoso□hersinChi□esehi□t□ry,□□phasiz□dtheimporta□ceofRe□(仁□,wh□□hcanbetr□nslatedas"benevolence"□r"humane□ess."□ccordin□toConfucius□Re□isthefundamen□al□□r□u□tha□d□fine□h□mannature□ndguidesmoralbehavior.Daoi□tphilo□□p□ers,onth□otherhand□focusedonth□naturala□d□pontane□usa□pe□tsofhuma□□ature,a□vocatingfo□areturnt□simplicityand□a□monywiththeDao(道),□rtheWay.
<□>Theco□cepto□Re□ZhaDe□en□uancanbetracedbacktoanc□entC□inese□hiloso□hy,partic□la□lyCon□uc□anismandDaoism.Confu□iu□,oneoft□emos□inf□u□n□□alphilosophersinChi□e□ehistory,emphasizedt□ei□p□rt□nceofRen(仁),wh□chc□n□etranslateda□"b□n□□olence"or"humaneness."A□□ordingtoConfucius,Renist□efundam□n□□lv□rtueth□td□fineshuma□n□tu□□andguide□mo□albeha□□or.Daoistphilosop□ers,□nt□eot□erha□□,fo□u□e□□nthena□uralandspontaneousasp□ct□ofhumannatur□,ad□ocatin□forareturnto□□m□licityandharmonywi□htheDao(道),o□theWay.□/p>