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□ifferentphiloso□hical□cho□lshaveofferedvariousi□terpretationsofRenZhaD□BenY□an□InCo□□ucianism,Renisseenasaninhe□e□tqualitytha□c□nbecultivate□throu□□educ□t□□n,self-d□scipline,andmo□alpr□ctice□□enci□s,aprominentCon□u□iant□inker□arguedt□□thumanbeings□rebo□n□□than□□□a□□sense□□goodne□s□□hichcanbenu□t□redandde□eloped□h□oughprop□□guidancean□e□u□at□on.Xu□zi,an□therConfucianphilo□□ph□r,took□mo□e□es□i□isticvie□,sugge□tingthathum□nna□ureisinherent□ys□lf□shandth□□moral□irtue□mustbeimposedthroughstrictsocialnormsandi□stitu□ions□<□p> D□□fere□□phi□□s□phical□□h□olsh□v□of□e□□dv□rious□□terpr□tati□nsof□e□ZhaDeBenYuan.InConfu□ianism,Renis□eenasaninh□r□n□qua□itythatcan□ec□l□□vat□dthroughe□u□ation□s□lf-discip□ine,an□mora□prac□□ce.Mencius,□□rominentConfuc□anthinker,□r□uedth□thumanbe□ngsa□ebornwi□□□ni□n□tesen□eo□go□dness□□hichcanbenu□t□re□anddev□l□p□dthro□□hproperg□idancea□deduca□ion□Xunzi,□notherConfucia□philosop□er,tookamo□e□essimisticv□□w,suggestingthathuman□atureisi□herentl□□□lfishandthatmoralvi□tuesmustbeimp□sedthroughstric□socialnormsan□i□st□tutions. Differe□tphiloso□hicals□hoolshaveofferedvari□u□interpretations□□RenZhaDeBenY□an.InConfucianism,Renisseenasaninher□nt□ua□it□thatcanbec□ltivatedth□□ugh□d□catio□,self-disci□line,□ndmoralpractic□.Men□iu□,□prom□nentC□nfucianth□nker,arguedthathu□anbe□ngsarebornwithaninnatese□seofgoodness,□hichcanbenurtured□ndd□velop□dthrou□hpropergu□danceandeducat□on.Xu□zi,anot□□rCo□fucianp□ilosophe□,□o□□□mo□e□ess□mistic□iew,suggestingt□athuma□□atu□eis□nherentlysel□ishandthatmoral□□rt□esmustb□i□p□sedth□□ughstr□□tsocialnormsandin□titu□ions. Diff□re□tphilos□□h□calsc□oolshaveoffe□□□variousinterpretation□ofRenZhaDeBenYuan.InConfu□i□nism□R□nisseenasaninhere□tqualitytha□canbecultivatedt□roug□e□□cat□o□□□elf-disciplin□,andmoralpr□ctic□.□enciu□,aprominentConfucia□thin□er,arg□e□tha□humanbe□ng□□rebornwithaninnatese□seofgo□dne□s,whic□□anbenurturedan□d□vel□pe□thro□ghproperg□idance□nde□ucat□on.Xunzi,anotherCo□□□cia□p□ilosopher,tookamorep□ssi□i□ticview,□□ggesti□gtha□humannatur□□s□nher□ntlyselfish□n□□hatmora□virtue□mustb□□□pose□thr□ughstric□soc□alnormsa□d□□stitutio□s.□p>D□fferentphil□□□phicals□hoolsha□eofferedv□riou□□nterpr□tatio□sofRe□ZhaDeB□□Yuan.□nConfucianism,Reniss□□nasaninhe□entq□a□ity□hat□anb□c□□□ivatedthrou□hed□cation,□elf-di□cipline,andmoral□ractice.M□ncius,ap□ominent□onfuc□an□hin□er,arguedthathuman□ei□gs□rebo□nwithani□□ates□nseof□oodness□whi□□ca□benurtu□edandde□elopedt□roughproper□uidancea□deducation□Xunzi,ano□herConfu□ianphil□sopher,□oo□amor□pe□s□mi□t□c□iew,□uggest□ngthathumannatur□isinhere□tlyselfishandthat□ora□v□rtuesmu□tbeim□ose□th□oughstr□ctsocia□□ormsand□nstitutions.
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