Theconcept□fRe□ZhaDeBenYuancan□etr□ce□backtoanc□en□Ch□nesep□ilosophy,pa□ticular□yC□nfu□ianisma□□Daoi□□□Confucius,on□ofthe□o□tinfluentialphil□so□her□inChineseh□□□or□,empha□izedtheim□ortanceofRen(仁□,whichca□be□ransla□e□as□benevol□nc□"o□"□umane□e□□□□A□co□□ingtoConfuc□□□,R□ni□thefu□damentalvi□tuethat□ef□neshuma□natureand□uidesm□ralbe□avior.Daoist□hilos□p□ers□ontheotherhand,fo□u□ed□nth□n□□ura□ands□ontane□usaspect□ofhu□anna□ure,advo□□tin□f□ra□etu□ntosimplicityandharmonywiththeDao(道),□rtheWay. □hecon□eptofRen□haDe□en□uancanb□□r□cedbacktoancientC□ine□e□hi□o□□phy,par□i□ularlyConf□ci□nismandDaoism.Confucius,oneofthemostin□lu□ntia□philosopher□inChin□se□istory,em□hasiz□□theim□ortanceofRen(仁□□w□□ch□anbet□ans□□t□□as"b□n□volence"or"human□n□ss."Ac□or□i□gtoConfu□ius,□enisthefund□mentalvi□tuet□atdefineshumannature□ndg□idesm□□albehavior.Dao□stphilos□phers,on□heothe□ha□d,focus□do□thena□uralandsp□ntaneous□spectsofhumannature□a□vocatingforareturntosi□pl□c□ty□ndharmonywiththeDao(道),□□theWay. Theco□ce□tofRenZhaDeBenYuancanbetracedbac□toan□□e□tC□inesephilos□phy,particula□□yC□nfucianismandDaoi□m□□o□fucius,one□ft□□mostinflue□tialphilosophersinChine□ehistory,□□pha□i□□dt□eimportanceofRen□□□,whichcanbetranslateda□"b□nevol□□ce"or□humaneness."A□cordingto□onf□ciu□,Renisthefund□mentalvirtuethatdefinesh□mannatureand□□id□sm□r□l□eha□i□r.□aoi□□phi□osophers,□□the□ther□a□d,focu□edont□en□turaland□po□□aneousas□ectsofh□mannature,advocatin□□orareturnt□simp□icityan□harmo□ywith□heDao(道□□□rtheWa□. The□□nceptof□enZhaDeBe□Yu□ncanbet□acedbacktoa□cie□tChinesephi□osophy□particul□r□□Con□u□ian□sma□dDaoism.Co□fucius□oneo□□h□□□□□i□flu□nt□al□hilos□phersinChi□esehistory,emphas□zedtheimportanc□ofRe□(仁),wh□□hcanbe□rans□atedas"□enevolence"□□"humane□ess."Accor□ingtoConfucius,R□n□sth□fu□damental□irtuethatdefineshumannature□□dguide□moralbehavior.Daoistphilosophers,on□heothe□hand,foc□sedon□h□natura□andsp□n□aneousas□ectsofhum□nnature,adv□cating□ora□eturntosimplicitya□dhar□onywith□heD□o(道),□rtheWay.