□p>T□ec□□c□ptof□□nZh□DeBe□Yuanc□□b□□□ac□□backto□□c□entChine□ephi□□□oph□,parti□ula□□□□onfucianism□ndDaoism□Con□ucius□oneoft□□□os□i□□l□e□t□□lph□l□sophe□si□Ch□n□sehistory□e□phasiz□dthei□portanc□ofRe□□仁□□which□anbe□ransla□edas"benevolen□e"or□□uma□ene□s."Acco□d□□□to□o□□□ci□□,Renisth□□undame□talvirtue□h□□d□□in□□huma□□□t□r□an□□uidesmoralb□havio□.□□o□□tph□□oso□h□rs,□ntheothe□han□,foc□□edont□□□aturalandspo□□an□□□□aspe□□sofhuma□□atu□□□□dvoca□in□□o□are□urnto□imp□□citya□dh□□monywiththeDao(□),orth□□a□.□/□>Theconcep□□f□□nZhaDeBe□Y□□ncanbetraced□a□□toancien□C□□n□sephil□sophy,□ar□ic□l□rlyConf□cia□ism□nd□a□i□□.□onfuci□□,□neofth□mo□□□□fluentialphilo□□ph□rs□nC□inese□is□or□,e□□□a□i□□□theim□□□□an□□□□□e□□仁)□□hichc□nbet□ans□at□das"b□nevolence"□r"hum□n□n□□s□"□ccor□i□gt□□onf□ci□□,□enis□h□□unda□en□a□vi□tu□tha□defi□e□hu□a□natu□eandguid□s□□r□□be□avi□r□D□o□s□phil□□ophers,□ntheothe□□a□d□fo□us□donth□□□t□rala□dspo□t□□eous□sp□□□sofhuman□atur□,□□□oca□ing□o□□□e□u□ntosimp□i□□tyandharmonywithth□Da□(道),□rthe□ay.T□□concept□fRenZ□aDeBe□Yuanc□nbe□raced□ackto□□c□ent□h□□es□□hilo□oph□□par□i□ularlyC□nfu□□□nismand□aoism.□□□fuc□us,o□eofth□mostinfl□e□t□al□h□□o□o□h□rs□nChin□se□istory,emph□sized□h□im□orta□ceof□□n(仁),which□anbe□ra□slat□das"benevolenc□□o□"huma□e□e□s.□A□□ord□ngt□□onfuci□□,□enis□□□fu□d□□ental□i□t□ethatde□ine□□um□nnatur□andgui□e□m□□□□b□havior.Da□is□□hi□□s□pher□□ont□□□□h□rhan□□f□cu□□don□henat□r□□an□spontan□ou□a□pec□s□fhuman□atu□e,adv□□atin□forar□turntosimplic□t□□ndharmony□iththe□a□(□□,□rtheWa□□□/□>Theco□c□pt□□Ren□□a□□B□nYua□□a□betr□cedbacktoa□□ie□□Chin□□ep□□lo□□phy,par□icularly□onfucianisma□dD□o□□m.Con□ucius,□neof□□□□osti□□l□ential□□iloso□□□rsin□h□ne□□hist□ry,□mp□□□iz□□thei□□ortanc□ofRen(仁),whic□canbetran□lated□s"benevol□□c□"o□□h□ma□en□□s□□Accor□ingt□□o□□u□iu□,□e□□st□efun□amental□irtu□tha□defi□eshum□nnatur□□ndg□□d□smo□alb□havior.Daoistphil□□o□□ers,□nth□othe□hand,f□c□sedonthenatura□a□d□pontaneous□s□ectsof□um□n□a□ure□adv□□□ti□□f□raret□rnto□impl□□ityandh□□monywiththeDao□道),ort□e□□y.Theco□□e□tof□enZ□□De□□nYuanc□nbetr□ced□□□□toanc□e□□□□i□es□phi□□s□phy□□arti□ular□yCon□□cia□i□man□Dao□sm□Confucius,□□eofth□mostinfl□e□tial□hil□s□p□ersi□Ch□neseh□sto□y,□mp□asizedt□□□□□o□tan□e□fRen(仁□,□h□c□canb□tr□nsl□te□a□"b□nev□□ence"□r"hu□anen□□s□"Accordingt□Conf□c□us,□en□□□hef□nd□menta□vir□u□t□□tdefi□e□humann□□u□e□n□g□id□□moralb□havio□□Daoistphilo□□ph□rs,on□□e□□he□h□□d,focusedont□e□atu□ala□dspontan□o□sasp□c□sofh□□annat□re,□dvocat□ngfo□areturnto□i□□□icit□and□□rmonywiththe□a□□道)□or□□eWay.□/p>" />
Theconcept□f□□nZhaDeBe□Yuancanbetracedbac□toancien□C□□n□sephil□sophy,particularlyConf□cia□ismand□aoi□m.□onfucius,□neofth□mostinfluentialphilo□ophers□nChinese□istory,emphasi□edtheim□or□an□□o□Re□(仁)□□hichc□nbetranslatedas"b□nevolence"□r"hum□n□ne□s."□ccor□i□gt□□onfuci□□,Renis□hefunda□en□alvi□tu□thatdefineshumannatu□eandguid□sm□ra□be□avi□r□Daois□phil□sophers,ontheother□and,focusedonthe□□turala□dspo□taneous□sp□c□sofhumannatur□,ad□ocating□o□a□etu□ntosimpli□ityandharmonywithth□Da□(道),□rthe□ay.<□□> Th□conceptofRenZhaDeBenYuancanbe□raced□ackto□□cientChi□es□philo□oph□□par□i□ularlyConfu□□□nismandDaoism.□onfuc□us,oneofth□mostinfluent□al□hi□o□ophersinChin□se□istory,emph□sized□heim□orta□ceof□en(仁),which□anbe□ra□slat□das"benevolenc□□o□"humane□ess."A□cordingtoConfuciu□,Renist□efu□da□ental□irt□ethatdefineshum□nnatur□andgui□esm□ra□behavior.Da□istphi□osophers□ont□e□□herhan□,f□cusedonthenat□ralan□spontan□ou□a□pec□s□fhumannature,adv□□atingforareturntosimplic□t□□ndharmony□iththe□a□(道),ortheWay□□/□> Theco□cept□□Ren□□a□□BenYua□□anbetr□cedbacktoa□cie□□Chin□□ephilosophy,particularlyConfucianisma□dDaoi□m.Con□ucius,□neof□h□□osti□□l□ential□hilosop□ersinChine□ehistory,emph□sizedthei□□ortanc□ofRen(仁),whic□canbetranslatedas"benevol□□ce"o□"h□manene□s□"Accordingt□Co□fu□ius,Ren□sthefundamentalvirtuethatdefi□eshumannature□ndg□idesmoralbehavior.Daoistphiloso□□ers,onth□othe□hand,focusedonthenatura□and□pontaneousaspectsofhum□nna□ure,advo□□ti□□forareturntosimpli□ityandharmonywiththeDao(道),ortheW□y. Thecon□e□tofRenZh□DeB□nYuanc□nbetr□cedba□□toancien□C□ines□phi□□s□phy□parti□ular□yConf□ciani□man□Dao□sm.Confucius,□□eofth□mostinfluential□hil□s□p□ersi□Chineseh□sto□y,□mphasizedthe□mpo□tan□e□fRen(仁),□hichcanb□tr□nslateda□"benev□□ence"□r"hu□anene□s□"AccordingtoConfuc□us,□en□□□hef□nd□mentalvirtuet□atdefineshumannatureandguidesmoralb□havio□□Daoistphilos□ph□rs,on□he□□herh□□d,focusedont□e□atu□alandspontaneousasp□c□sofhumannature,advocat□ngfo□areturntosim□licit□andh□rmonywiththeDa□□道)□or□heWay.□/p>