Th□c□ncepto□Re□Zha□eBen□□□□c□□b□trace□□ackt□a□□ientChinese□hiloso□hy,pa□t□□□larl□Confucianism□nd□a□ism.C□n□u□□us,o□e□□themo□tin□l□□ntialph□losoph□□s□nCh□n□□ehistor□□□mphasiz□□theimpo□ta□□eofRen(仁),w□□chcanbetr□□sl□□□d□□"□□n□v□lenc□"□r□hu□a□eness."□cc□□□□n□to□□□fu□ius□Renisthefu□d□m□□talvir□uethatde□i□es□□mannatur□a□□guidesmor□lb□□av□o□.Da□is□ph□losophers,□n□he□□h□rha□□□f□cuse□on□□e□a□urala□dsponta□eous□spe□tsofhu□a□□atur□□□d□□cati□□fora□□turntosimpl□cityandhar□□n□wi□ht□□D□o□道),orthe□□□.Th□□□nce□□o□R□nZ□a□eB□nYua□can□□trace□b□c□toa□ci□n□Chi□esephi□osophy,partic□la□lyC□nfucia□ism□ndDao□sm.Confuc□□s,oneo□t□e□o□□□nfluentialp□□l□□ophe□si□Chi□es□□isto□y□□mphas□□edth□i□po□□a□ceofRe□□仁),whic□c□nb□□ra□slatedas□ben□volenc□"or"h□□aneness."A□cord□ngt□C□nfucius□Renisthe□unda□e□t□l□ir□uet□atdefi□e□□□m□n□□tu□eandguidesmora□□eh□v□□r.D□oistph□loso□h□□s,o□th□□ther□and,□oc□sedon□hen□t□r□□andspont□□eous□spects□fhumanna□ur□,ad□ocatin□□or□return□osim□l□city□ndhar□ony□i□h□heDao(道),orthe□□y□" />
全集 Theconcept□fR□nZ□aD□BenYuancanb□trace□b□ckto□□cie□tChinesephi□osoph□,particular□yConf□cia□isma□dDao□sm.Confucius□o□eo□themos□□nfl□□nti□lphilosophe□sinChi□esehi□t□ry,emp□□□izedthei□portanceofRen(仁□,□hichcanbetransla□edas"benevol□nce"or"humanene□s□"AccordingtoConfucius,Renisthefund□ment□lv□□tue□hat□□fi□eshumannatur□andgui□esmora□behavior.Daoistp□i□osophers,□n□heothe□ha□d,foc□se□o□th□□atur□l□ndspontaneousasp□ctsof□uma□□a□ur□,advoc□ti□gf□□□ret□r□tosimplici□yandha□monywi□ht□e□ao(□),ortheWay.□>
□heconceptofRenZ□□De□enYuan□anbetracedbackto□ncientChinesephi□osophy,particularl□Confuciani□mandDaoism□Confucius,□neo□themostinfluenti□□phil□□oph□rsinChi□esehistory,□mphasizedth□□mport□nc□ofRen□□),whichcanbe□□□n□latedas"benevolence□or"huma□eness□"Accor□ing□oConfuc□us,Renisth□funda□entalvirtuet□atdefin□shum□nnatur□andguidesmoral□e□a□ior.Daoistphilos□□hers□on□heoth□rhand□focuse□on□h□□at□rala□dspontaneousaspect□ofhumannature,□dv□catingforaretur□t□si□plici□yandharmonywiththeDao□道)□ortheWay.
□□>Thec□nceptofRe□Zha□eBen□ua□ca□b□trace□□ackt□a□cientChinese□hilosophy,pa□t□c□larlyConfucianism□ndDa□ism.C□n□uc□us,one□□themo□tin□luentialph□losoph□rs□nCh□n□sehistory,emphasiz□dtheimporta□ceofRen(仁),w□ichcanbetr□□slat□da□"□□n□volence"□r□hu□a□eness."□cc□□dingtoCo□fucius,Renisthefu□damentalvirtuethatdefi□esh□mannaturean□guidesmor□lbe□avio□.Da□istphilosophers,on□he□□herha□□,f□cuse□on□□e□a□urala□dsponta□eousaspectsofhu□an□atur□□□dvocati□gfora□□turntosimpl□cityandharmon□witht□eD□o□道),orthe□a□.Thec□nce□to□R□nZ□a□eB□nYua□can□etrace□backtoancientChi□esephi□osophy,particula□lyConfucianismandDao□sm.Confuc□□s,oneo□t□e□os□□nfluentialph□lo□ophe□si□Chinese□isto□y,emphas□zedth□i□por□a□ceofRen(仁),whichcanbe□ra□slatedas"benevolence"or"humaneness."A□cordingt□Confucius□Renisthe□undame□talvir□uethatdefines□□m□nn□tu□eandguidesmora□beh□vi□r.D□oistph□losoph□□s,o□the□therhand,□oc□sedon□hen□turalandsponta□eous□spectsofhumanna□ur□,ad□ocating□or□return□osim□licity□ndhar□onywiththeDao(道),ortheWay.<□p□ ... 详情
Th□concept□fRenZhaDe□enYuanca□b□tra□edbackto□ncie□tChinesephilosoph□,part□cularlyConfucianismandDaoism.Confucius,one□fth□mostinf□□□ntialphilos□□hersinChin□sehistory,empha□□zedtheimpor□□nceof□en(仁□,whichcanbet□□□slatedas"ben□volen□e"□r"hu□aneness.□According□oConf□cius,Renisthefundamentalvirt□e□hatdefineshuma□natureandg□□de□moral□ehavior.Dao□stphilos□ph□rs,ontheot□erhand,focusedonthenaturalandspont□□eousaspects□fhuma□nature,a□□o□atin□f□r□re□□rnt□simpl□□ityandharm□nyw□tht□eDao(道),orthe□ay.
Theconcept□fR□nZ□aD□BenYuancanb□trace□b□ckto□□cie□tChinesephi□osoph□,particular□yConf□cia□isma□dDao□sm.Confucius□o□eo□themos□□nfl□□nti□lphilosophe□sinChi□esehi□t□ry,emp□□□izedthei□portanceofRen(仁□,□hichcanbetransla□edas"benevol□nce"or"humanene□s□"AccordingtoConfucius,Renisthefund□ment□lv□□tue□hat□□fi□eshumannatur□andgui□esmora□behavior.Daoistp□i□osophers,□n□heothe□ha□d,foc□se□o□th□□atur□l□ndspontaneousasp□ctsof□uma□□a□ur□,advoc□ti□gf□□□ret□r□tosimplici□yandha□monywi□ht□e□ao(□),ortheWay.□>
□heconceptofRenZ□□De□enYuan□anbetracedbackto□ncientChinesephi□osophy,particularl□Confuciani□mandDaoism□Confucius,□neo□themostinfluenti□□phil□□oph□rsinChi□esehistory,□mphasizedth□□mport□nc□ofRen□□),whichcanbe□□□n□latedas"benevolence□or"huma□eness□"Accor□ing□oConfuc□us,Renisth□funda□entalvirtuet□atdefin□shum□nnatur□andguidesmoral□e□a□ior.Daoistphilos□□hers□on□heoth□rhand□focuse□on□h□□at□rala□dspontaneousaspect□ofhumannature,□dv□catingforaretur□t□si□plici□yandharmonywiththeDao□道)□ortheWay.
□□>Thec□nceptofRe□Zha□eBen□ua□ca□b□trace□□ackt□a□cientChinese□hilosophy,pa□t□c□larlyConfucianism□ndDa□ism.C□n□uc□us,one□□themo□tin□luentialph□losoph□rs□nCh□n□sehistory,emphasiz□dtheimporta□ceofRen(仁),w□ichcanbetr□□slat□da□"□□n□volence"□r□hu□a□eness."□cc□□dingtoCo□fucius,Renisthefu□damentalvirtuethatdefi□esh□mannaturean□guidesmor□lbe□avio□.Da□istphilosophers,on□he□□herha□□,f□cuse□on□□e□a□urala□dsponta□eousaspectsofhu□an□atur□□□dvocati□gfora□□turntosimpl□cityandharmon□witht□eD□o□道),orthe□a□.Thec□nce□to□R□nZ□a□eB□nYua□can□etrace□backtoancientChi□esephi□osophy,particula□lyConfucianismandDao□sm.Confuc□□s,oneo□t□e□os□□nfluentialph□lo□ophe□si□Chinese□isto□y,emphas□zedth□i□por□a□ceofRen(仁),whichcanbe□ra□slatedas"benevolence"or"humaneness."A□cordingt□Confucius□Renisthe□undame□talvir□uethatdefines□□m□nn□tu□eandguidesmora□beh□vi□r.D□oistph□losoph□□s,o□the□therhand,□oc□sedon□hen□turalandsponta□eous□spectsofhumanna□ur□,ad□ocating□or□return□osim□licity□ndhar□onywiththeDao(道),ortheWay.<□p□