Di□fer□nt□hilosoph□calscho□lshaveofferedvariou□□nterpre□ati□□s□fRen□haDeBen□uan.InCon□ucianism,Ren□□seenasani□h□□e□t□ualitythatcanbecultivated□hroughedu□ati□n,□e□f-discipline□andmo□alpr□ctic□.M□ncius,a□□ominentCo□fuciant□inker,argu□dthathumanbei□gsarebornwithaninnates□ns□□fgood□ess,□hich□a□benu□tu□edanddevelopedthroughproperguid□n□ean□□ducation.Xunzi□anoth□rConfuc□anphilosophe□□to□kamorepessimistic□iew,sugg□□tingt□ath□man□atureisin□erentlysel□ish□ndthatm□□alv□rt□esmustbe□mposedt□rou□hs□r□cts□c□□lnor□sandins□itution□□□> Differentph□losophica□s□hoolshave□fferedvariou□interp□etatio□s□fRe□ZhaDeBenYuan.InCon□u□ia□ism,Renisseen□saninheren□qu□litythatca□□ec□lti□atedthroughe□u□ation,self-discipline□an□moralprac□ice.Me□cius,apromi□entC□nfucianthinker,argue□thathumanbeingsar□b□r□wit□□n□nna□esense□fg□odn□ss,w□ic□canbenurturedan□d□velop□dth□o□ghprope□g□idanceande□ucatio□.Xunzi,□not□erConf□c□anphilosopher,to□kamore□essimisti□view,□uggestingt□athumannatu□□is□nhere□tlyselfisha□dt□atmo□a□vir□uesmustbeimpos□□t□roughs□ric□□□cia□normsa□dinsti□uti□n□.<□p> Di□ferentp□iloso□hi□a□sch□olshaveof□eredvar□ousint□rpreta□i□nsofRenZ□aD□B□nY□an.InConfucian□s□,Renisseenasani□herentqua□ityth□tca□becultivate□t□rougheduca□ion□self-discipline,andmor□lpracti□e.□□n□ius,aprominent□onfu□ianthinker,arg□edthathum□nbeingsarebornwithani□nate□ens□ofg□odness,whichcanbenurtured□nd□evelopedth□oughprop□rguidancean□education.□un□i,ano□herConfucian□□il□□opher,tookamorepessimisti□view,suggestingtha□humanna□□rei□i□h□□□ntly□elfishandthatm□r□lvirtuesmust□eimposedth□oughs□r□□tsocialnorms□ndinstit□tions.