T□□□□n□□pt□f□enZha□eBe□Yu□nc□nb□□raced□a□kto□n□□□nt□□ineseph□los□phy,□articu□□rlyCo□f□c□an□sma□d□□ois□.Conf□cius,o□eoft□e□os□□nfl□□□ti□lphilosop□ersinC□□ne□ehis□ory,em□ha□□□e□the□mpo□□□nceof□en(□),w□i□hcanbet□ansl□tedas"□□n□vol□nc□□o□□huma□eness."Accord□ng□o□onfu□ius□□□□□st□e□undamentalvirtueth□tdef□□□□hum□nnat□reand□□i□□sm□ralbehavi□□□Dao□st□h□□□□op□e□s,o□t□eotherhan□,□oc□s□donthe□atural□nds□on□aneo□saspe□□s□f□uma□n□□□re,□d□ocati□gf□r□returnt□simpl□c□tya□dha□□onywit□th□Dao(道),orthe□ay.□/□>Theco□cep□o□RenZh□D□□enYuancanbetr□□□dbac□t□an□i□n□Chin□sephilosoph□,pa□t□cu□ar□yC□nfucian□□mand□aoism.Co□fuci□s□oneofthe□ostinfl□enti□lphilo□□□□ersin□hi□□seh□□t□ry,em□ha□□□edt□ei□□ortance□fRen□仁),w□i□hcanbet□ansla□□da□"benevo□□n□e□o□"hu□□□en□ss."□□co□□ingtoC□□fu□iu□,□□n□st□e□undamenta□v□rtuethatdefin□shumann□turea□d□□ide□□oralb□havi□□□Daois□philosophers,ont□eother□and,fo□□□edon□h□□atu□□la□d□□ontane□□saspectsof□umannatur□□□d□ocating□□rare□urn□o□imp□ic□t□a□□□armony□i□□t□eDao(□)□orthe□□y□Theconcept□fR□□□□□D□□enYuan□anbet□□cedback□o□n□i□nt□hines□philoso□□y,□artic□l□rl□Con□u□□a□□smandD□o□□□.□on□□ciu□,o□eo□t□emo□t□nf□u□nt□□lphilosophersi□□□□ne□□his□ory□e□p□asizedth□□m□o□tanceof□□n(□),w□ichc□n□etran□late□□s"b□□evolence"or"hum□□eness."□ccordingto□onf□□iu□□Reni□t□□fun□a□entalv□rtuethat□□□□n□□□um□nn□tu□□andguide□□□ralbe□a□i□□.□a□istphi□osophers□ont□eother□an□,f□cusedonthen□turalandsponta□eo□sa□p□ctso□□u□an□□tur□,adv□c□ti□gfora□eturn□□s□mplicity□n□□□rm□ny□iththe□□o(道)□or□h□Way." />
Theco□cep□o□RenZh□DeBenYuancanbetr□□edbacktoan□i□n□Chin□sephilosophy,particu□arlyConfucian□□mand□aoism.Co□fuci□s□oneofthemostinfluentialphilosop□ersinChin□sehistory,empha□□□edt□ei□portance□fRen□仁),w□i□hcanbetransla□□das"benevolence"o□"hu□a□en□ss."□ccor□ingtoConfu□ius,□□n□sthefundamentalv□rtuethatdefin□shumannatureand□□ides□oralb□havio□.Daois□philosophers,ont□eother□and,fo□□sedonthenatu□□la□d□□ontane□usaspectsof□umannature□□d□ocating□□rareturn□osimp□ic□tya□□□armonywi□ht□eDao(□),orthe□ay□ Theconcept□fR□n□□aDeBenYuancanbetracedback□oancientChinesephilosop□y,particularl□Con□u□□anismandD□o□□m.□on□ucius,oneo□t□emo□tinfluentialphilosophersinCh□ne□ehistory□emp□asizedth□im□o□tanceof□en(仁),whichcan□etran□lated□s"b□nevolence"or"hum□neness."□ccordingto□onf□ciu□,Reni□t□efundamentalv□rtuethat□□f□n□□□umann□tu□□andguides□oralbeha□ior.□aoistphi□osophers,ont□eother□an□,f□cusedonthenaturalandspontaneo□saspectso□□u□annatur□,adv□catingforareturn□□s□mplicityand□armony□iththe□ao(道)□or□heWay.<□p□ TheconceptofRenZhaDeBenY□□nc□nbet□acedba□kto□ncie□tChines□□h□lo□ophy,pa□ticularl□□□n□u□ianismandD□oi□m.C□n□uci□s,oneofth□mostin□l□entialphilosophersinC□□n□sehistory,emphas□zedt□eimportanceofRen(仁)□whichcanb□translatedas"□en□vol□□ce"o□"hum□neness."□ccordingtoConfuci□s□Re□i□thefun□amenta□virtuethatde□inesh□mannatur□an□□uides□oralbehavio□.Daoistphiloso□hers,□nt□eoth□□hand,□oc□sed□nthen□□u□alandspontan□ou□asp□ctsofhumann□ture,advocatingfora□□tur□t□simplicity□ndh□rmonywiththeDao□道),ortheW□□.□>